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Jamieson, Fausset & Brown

# Jamieson, Fausset & Brown (1871) Three-author Scottish Presbyterian/Anglican whole-Bible commentary, first published in 1871 as *A Commentary, Critical and Explanatory, on the Old and New Testaments*.

Short bio

# Jamieson, Fausset & Brown (1871) Three-author Scottish Presbyterian/Anglican whole-Bible commentary, first published in 1871 as *A Commentary, Critical and Explanatory, on the Old and New Testaments*. Often called simply "JFB" or the "Commentary Critical and Explanatory." One of the most concise and citation-dense Public-Domain whole-Bible commentaries — which is why it lands at `default_rank=400` in Doctrine A's featured-excerpt ordering: after the Calvin + Spurgeon + Henry heavyweight-voice tier, JFB reliably offers a second Evangelical voice on almost every canonical chapter.

Notable works

1 listed

TitleYearDescription
Commentary Critical and Explanatory on the Whole Bible1871**1,189 chapters / 66 books** — complete Protestant canon, including: - Single-chapter books: Obadiah, Philemon, 2 John, 3 John, Jude (all handled via Introduction-anchor fallback in the extractor since CCEL's single-chapter JFB files don't use `ChapterN` anchors). - 3 legitimate short chapters (< 200 chars) that cross-reference parallel commentary: 2 Chronicles 18, Psalm 146, Matthew 24.

Their words on MannaFest

7,355 quotes across 66 books

Where this voice speaks on the site — each quote links to the verse it was chosen for.

Genesis 17:1Commentary Critical and Explanatory on the Whole Bible (1871)

I am the Almighty God--the name by which He made Himself known to the patriarchs (Ex 6:3), designed to convey the sense of "all-sufficient" (Ps 16:5, 6; 73:25). walk . . . and . . . perfect--upright, or sincere (Ps 51:6) in heart, speech, and behavior.

Genesis 17:3Commentary Critical and Explanatory on the Whole Bible (1871)

Abram fell on his face--the attitude of profoundest reverence assumed by Eastern people. It consists in the prostrate body resting on the hands and knees, with the face bent till the forehead touches the ground. It is an expression of conscious humility and pr

Genesis 17:5Commentary Critical and Explanatory on the Whole Bible (1871)

It is surprising how soon a new name is known and its import spread through the country. In dealing with Abraham and Sarai, God was pleased to adapt His procedure to the ideas and customs of the country and age. Instead of Abram, "a high father," he was to be

Genesis 17:8Commentary Critical and Explanatory on the Whole Bible (1871)

I will give unto thee . . . the land--It had been previously promised to Abraham and his posterity (Ge 15:18). Here it is promised as an "everlasting possession," and was, therefore, a type of heaven, "the better country" (Heb 11:16).

Genesis 17:18Commentary Critical and Explanatory on the Whole Bible (1871)

O that Ishmael might live before thee--natural solicitude of a parent. But God's thoughts are not as man's thoughts [Isa 55:8]. The blessings of the covenant are reserved for Isaac, but common blessings were abundantly promised to Ishmael; and though the visi

Genesis 18:3Commentary Critical and Explanatory on the Whole Bible (1871)

My Lord, if now I have found favor--The hospitalities offered are just of the kind that are necessary and most grateful, the refreshment of water, for feet exposed to dust and heat by the sandals, being still the first observed among the pastoral people of Heb

Genesis 18:6Commentary Critical and Explanatory on the Whole Bible (1871)

Abraham hastened . . . unto Sarah . . . make cakes upon the hearth--Bread is baked daily, no more than is required for family use, and always by the women, commonly the wife. Flour mixed with water is made into dough, and being rolled out into cakes, it is pla

Genesis 18:7Commentary Critical and Explanatory on the Whole Bible (1871)

Abraham ran unto the herd, and fetched a calf--Animal food is never provided, except for visitors of a superior rank when a kid or lamb is killed. A calf is still a higher stretch of hospitality, and it would probably be cooked as is usually done when haste is

Genesis 18:8Commentary Critical and Explanatory on the Whole Bible (1871)

An inquiry about his wife, so surprising in strangers, the subject of conversation, and the fulfilment of the fondly cherished promise within a specified time, showed Abraham that he had been entertaining more than ordinary travellers (Heb 13:2).

Genesis 18:12Commentary Critical and Explanatory on the Whole Bible (1871)

Therefore Sarah laughed within herself--Long delay seems to have weakened faith. Sarah treated the announcement as incredible, and when taxed with the silent sneer, she added falsehood to distrust. It was an aggravated offense (Ac 5:4), and nothing but grace

Genesis 18:23Commentary Critical and Explanatory on the Whole Bible (1871)

Abraham drew near, and said, &c.--The scene described is full of interest and instruction--showing in an unmistakable manner the efficacy of prayer and intercession.

Genesis 18:33Commentary Critical and Explanatory on the Whole Bible (1871)

But there were not ten "righteous persons." There was only one, and he might without injustice have perished in the general overthrow (Ec 9:2). But a difference is sometimes made, and on this occasion the grace of God was manifested in a signal manner for the

Genesis 19:4Commentary Critical and Explanatory on the Whole Bible (1871)

Hast thou here any besides? . . . we will destroy this place--Apostolic authority has declared Lot was "a righteous man" (2Pe 2:8), at bottom good, though he contented himself with lamenting the sins that he saw, instead of acting on his own convictions, and

Genesis 19:15–17Commentary Critical and Explanatory on the Whole Bible (1871)

The kindly interest the angels took in the preservation of Lot is beautifully displayed. But he "lingered." Was it from sorrow at the prospect of losing all his property, the acquisition of many years? Or was it that his benevolent heart was paralyzed by thoug

Genesis 19:21Commentary Critical and Explanatory on the Whole Bible (1871)

See, I have accepted thee concerning this . . . also--His request was granted him, the prayer of faith availed, and to convince him, from his own experience, that it would have been best and safest at once to follow implicitly the divine directions.

Genesis 19:22Commentary Critical and Explanatory on the Whole Bible (1871)

Haste . . . for I cannot do any thing till thou be come thither--The ruin of Sodom was suspended till he was secure. What care God does take of His people (Re 7:3)!

Genesis 19:26Commentary Critical and Explanatory on the Whole Bible (1871)

But whether it was from irresistible curiosity or perturbation of feeling, or that she was about to return to save something, his wife lingered, and while thus disobeying the parting counsel, "to look not back, nor stay in all the plain" [Ge 19:17], the torr

Genesis 19:27Commentary Critical and Explanatory on the Whole Bible (1871)

"The plain which is now covered by the Salt or Dead Sea shows in the great difference of level between the bottoms of the northern and southern ends of the lake--the latter being thirteen feet and the former thirteen hundred--that the southern end was of recen

Genesis 20:1Commentary Critical and Explanatory on the Whole Bible (1871)

Abraham journeyed from thence . . . and dwelled between Kadesh and Shur--Leaving the encampment, he migrated to the southern border of Canaan. In the neighborhood of Gerar was a very rich and well-watered pasture land.

Genesis 20:2Commentary Critical and Explanatory on the Whole Bible (1871)

His conduct was highly culpable. It was deceit, deliberate and premeditated--there was no sudden pressure upon him--it was the second offense of the kind [see on Ge 12:13] --it was a distrust of God every way surprising, and it was calculated to produce inju

Genesis 20:3Commentary Critical and Explanatory on the Whole Bible (1871)

But God came to Abimelech in a dream--In early times a dream was often made the medium of communicating important truths; and this method was adopted for the preservation of Sarah.

Genesis 20:9Commentary Critical and Explanatory on the Whole Bible (1871)

Who would not rather be in the place of Abimelech than of the honored but sadly offending patriarch! What a dignified attitude is that of the king--calmly and justly reproving the sin of the patriarch, but respecting his person and heaping coals of fire on his

Genesis 20:11Commentary Critical and Explanatory on the Whole Bible (1871)

I thought, Surely the fear of God is not in this place--From the horrible vices of Sodom he seems to have taken up the impression that all other cities of Canaan were equally corrupt. There might have been few or none who feared God, but what a sad thing when

Genesis 21:9Commentary Critical and Explanatory on the Whole Bible (1871)

Sarah saw the son of Hagar . . . mocking--Ishmael was aware of the great change in his prospects, and under the impulse of irritated or resentful feelings, in which he was probably joined by his mother, treated the young heir with derision and probably some vi

Genesis 21:10Commentary Critical and Explanatory on the Whole Bible (1871)

Wherefore she said unto Abraham, Cast out this bondwoman--Nothing but the expulsion of both could now preserve harmony in the household. Abraham's perplexity was relieved by an announcement of the divine will, which in everything, however painful to flesh and