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Jamieson, Fausset & Brown

# Jamieson, Fausset & Brown (1871) Three-author Scottish Presbyterian/Anglican whole-Bible commentary, first published in 1871 as *A Commentary, Critical and Explanatory, on the Old and New Testaments*.

Short bio

# Jamieson, Fausset & Brown (1871) Three-author Scottish Presbyterian/Anglican whole-Bible commentary, first published in 1871 as *A Commentary, Critical and Explanatory, on the Old and New Testaments*. Often called simply "JFB" or the "Commentary Critical and Explanatory." One of the most concise and citation-dense Public-Domain whole-Bible commentaries — which is why it lands at `default_rank=400` in Doctrine A's featured-excerpt ordering: after the Calvin + Spurgeon + Henry heavyweight-voice tier, JFB reliably offers a second Evangelical voice on almost every canonical chapter.

Notable works

1 listed

TitleYearDescription
Commentary Critical and Explanatory on the Whole Bible1871**1,189 chapters / 66 books** — complete Protestant canon, including: - Single-chapter books: Obadiah, Philemon, 2 John, 3 John, Jude (all handled via Introduction-anchor fallback in the extractor since CCEL's single-chapter JFB files don't use `ChapterN` anchors). - 3 legitimate short chapters (< 200 chars) that cross-reference parallel commentary: 2 Chronicles 18, Psalm 146, Matthew 24.

Their words on MannaFest

7,355 quotes across 66 books

Where this voice speaks on the site — each quote links to the verse it was chosen for.

Genesis 1:2Commentary Critical and Explanatory on the Whole Bible (1871)

This globe, at some undescribed period, having been convulsed and broken up, was a dark and watery waste for ages perhaps, till out of this chaotic state, the present fabric of the world was made to arise. the Spirit of God moved--literally, continued broodin

Genesis 1:3Commentary Critical and Explanatory on the Whole Bible (1871)

But by the command of God, light was rendered visible; the thick murky clouds were dispersed, broken, or rarefied, and light diffused over the expanse of waters. The effect is described in the name "day," which in Hebrew signifies "warmth," "heat"; while the n

Genesis 1:6Commentary Critical and Explanatory on the Whole Bible (1871)

The air was thus "in the midst of the waters," that is, separated them; and this being the apparent use of it, is the only one mentioned, although the atmosphere serves other uses, as a medium of life and light.

Genesis 1:16Commentary Critical and Explanatory on the Whole Bible (1871)

Both these lights may be said to be "made" on the fourth day--not created, indeed, for it is a different word that is here used, but constituted, appointed to the important and necessary office of serving as luminaries to the world, and regulating by their mot

Genesis 1:20Commentary Critical and Explanatory on the Whole Bible (1871)

A farther advance was made by the creation of terrestrial animals, all the various species of which are included in three classes: (1) cattle, the herbivorous kind capable of labor or domestication.

Genesis 2:1Commentary Critical and Explanatory on the Whole Bible (1871)

No permanent change has ever since been made in the course of the world, no new species of animals been formed, no law of nature repealed or added to. They could have been finished in a moment as well as in six days, but the work of creation was gradual for th

Genesis 2:4Commentary Critical and Explanatory on the Whole Bible (1871)

Not from any human source, for man was not in existence to witness it; not from the light of nature or reason, for though they proclaim the eternal power and Godhead by the things which are made, they cannot tell how they were made. None but the Creator Himsel

Genesis 2:7Commentary Critical and Explanatory on the Whole Bible (1871)

Here the sacred writer supplies a few more particulars about the first pair. formed--had FORMED MAN OUT OF THE DUST OF THE GROUND. Science has proved that the substance of his flesh, sinews, and bones, consists of the very same elements as the soil which form

Genesis 2:8Commentary Critical and Explanatory on the Whole Bible (1871)

Eden--was probably a very extensive region in Mesopotamia, distinguished for its natural beauty and the richness and variety of its produce. Hence its name, signifying "pleasantness." God planted a garden eastward, an extensive park, a paradise, in which the m

Genesis 2:9Commentary Critical and Explanatory on the Whole Bible (1871)

Its prominent position where it must have been an object of daily observation and interest, was admirably fitted to keep man habitually in mind of God and futurity. tree of the knowledge of good and evil--so called because it was a test of obedience by which

Genesis 2:19Commentary Critical and Explanatory on the Whole Bible (1871)

God brought unto Adam--not all the animals in existence, but those chiefly in his immediate neighborhood to be subservient to his use. whatsoever Adam called every living creature, that was the name thereof--His powers of perception and intelligence were supe

Genesis 2:24Commentary Critical and Explanatory on the Whole Bible (1871)

Thus Adam appears as a creature formed after the image of God--showing his knowledge by giving names to the animals, his righteousness by his approval of the marriage relation, and his holiness by his principles and feelings, and finding gratification in the s

Genesis 3:1Commentary Critical and Explanatory on the Whole Bible (1871)

Though Moses makes no mention of this wicked spirit--giving only the history of the visible world--yet in the fuller discoveries of the Gospel, it is distinctly intimated that Satan was the author of the plot (Joh 8:44; Re 20:2). more subtile--Serpents are p

Genesis 3:2Commentary Critical and Explanatory on the Whole Bible (1871)

But there is reason to think that she had already received an injurious impression; for in using the words "lest ye die," instead of "ye shall surely die" [Ge 2:17], she spoke as if the tree had been forbidden because of some poisonous quality of its fruit.

Genesis 3:12Commentary Critical and Explanatory on the Whole Bible (1871)

The woman . . . gave me--He blames God [CALVIN]. As the woman had been given him for his companion and help, he had eaten of the tree from love to her; and perceiving she was ruined, was determined not to survive her [M'KNIGHT].

Genesis 3:14Commentary Critical and Explanatory on the Whole Bible (1871)

From being a model of grace and elegance in form, it has become the type of all that is odious, disgusting, and low [LE CLERC, ROSENMULLER]; or the curse has converted its natural condition into a punishment; it is now branded with infamy and avoided with horr

Genesis 3:15Commentary Critical and Explanatory on the Whole Bible (1871)

Thus, fatal shall be the stroke which Satan shall receive from Christ, though it is probable he did not at first understand the nature and extent of his doom.

Genesis 3:19Commentary Critical and Explanatory on the Whole Bible (1871)

How astonishing the grace which at that moment gave promise of a Saviour and conferred on her who had the disgrace of introducing sin the future honor of introducing that Deliverer (1Ti 2:15).

Genesis 3:21Commentary Critical and Explanatory on the Whole Bible (1871)

God made coats of skins--taught them to make these for themselves. This implies the institution of animal sacrifice, which was undoubtedly of divine appointment, and instruction in the only acceptable mode of worship for sinful creatures, through faith in a Re

Genesis 3:22Commentary Critical and Explanatory on the Whole Bible (1871)

And God said, Behold, the man is become as one of us--not spoken in irony as is generally supposed, but in deep compassion. The words should be rendered, "Behold, what has become [by sin] of the man who was as one of us"!

Genesis 4:1Commentary Critical and Explanatory on the Whole Bible (1871)

Eve said, I have gotten a man from the Lord--that is, "by the help of the Lord"--an expression of pious gratitude--and she called him Cain, that is, "a possession," as if valued above everything else; while the arrival of another son reminding Eve of the miser

Genesis 4:2Commentary Critical and Explanatory on the Whole Bible (1871)

Abel was a keeper of sheep--literally, "a feeder of a flock," which, in Oriental countries, always includes goats as well as sheep. Abel, though the younger, is mentioned first, probably on account of the pre-eminence of his religious character.

Genesis 4:16Commentary Critical and Explanatory on the Whole Bible (1871)

Leaving it, he not only severed himself from his relatives but forsook the ordinances of religion, probably casting off all fear of God from his eyes so that the last end of this man is worse than the first (Mt 12:45). land of Nod--of flight or exile--though

Genesis 4:19Commentary Critical and Explanatory on the Whole Bible (1871)

Lamech said unto his wives--This speech is in a poetical form, probably the fragment of an old poem, transmitted to the time of Moses. It seems to indicate that Lamech had slain a man in self-defense, and its drift is to assure his wives, by the preservation o

Genesis 5:5Commentary Critical and Explanatory on the Whole Bible (1871)

Since we cannot obtain satisfactory evidence on these points, it is wise to resolve the fact into the sovereign will of God. We can, however, trace some of the important uses to which, in the early economy of Providence, it was subservient. It was the chief me