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Jamieson, Fausset & Brown

# Jamieson, Fausset & Brown (1871) Three-author Scottish Presbyterian/Anglican whole-Bible commentary, first published in 1871 as *A Commentary, Critical and Explanatory, on the Old and New Testaments*.

Short bio

# Jamieson, Fausset & Brown (1871) Three-author Scottish Presbyterian/Anglican whole-Bible commentary, first published in 1871 as *A Commentary, Critical and Explanatory, on the Old and New Testaments*. Often called simply "JFB" or the "Commentary Critical and Explanatory." One of the most concise and citation-dense Public-Domain whole-Bible commentaries — which is why it lands at `default_rank=400` in Doctrine A's featured-excerpt ordering: after the Calvin + Spurgeon + Henry heavyweight-voice tier, JFB reliably offers a second Evangelical voice on almost every canonical chapter.

Notable works

1 listed

TitleYearDescription
Commentary Critical and Explanatory on the Whole Bible1871**1,189 chapters / 66 books** — complete Protestant canon, including: - Single-chapter books: Obadiah, Philemon, 2 John, 3 John, Jude (all handled via Introduction-anchor fallback in the extractor since CCEL's single-chapter JFB files don't use `ChapterN` anchors). - 3 legitimate short chapters (< 200 chars) that cross-reference parallel commentary: 2 Chronicles 18, Psalm 146, Matthew 24.

Their words on MannaFest

7,355 quotes across 66 books

Where this voice speaks on the site — each quote links to the verse it was chosen for.

Ezekiel 39:16Commentary Critical and Explanatory on the Whole Bible (1871)

A city in the neighborhood was to receive the name Hamonah, "multitude," to commemorate the overthrow of the multitudes of the foe [HENDERSON]. The multitude of the slain shall give a name to the city of Jerusalem after the land shall have been cleansed [GROTI

Ezekiel 40:18Commentary Critical and Explanatory on the Whole Bible (1871)

The higher pavement was level with the entrance of the gates, the lower was on either side of the raised pavement thus formed. Whereas Solomon's temple had an outer court open to alterations and even idolatrous innovations (2Ki 23:11, 12; 1Ch 20:5), in this

Ezekiel 40:20–27Commentary Critical and Explanatory on the Whole Bible (1871)

The different approaches corresponded in plan. In the case of these two other gates, however, no mention is made of a building with thirty chambers such as was found on the east side. Only one was needed, and it was assigned to the east as being the sacred qua

Ezekiel 40:28–37Commentary Critical and Explanatory on the Whole Bible (1871)

The inner court and its gates. according to these measures--namely, the measures of the outer gate. The figure and proportions of the inner answered to the outer.

Ezekiel 40:30Commentary Critical and Explanatory on the Whole Bible (1871)

This verse is omitted in the Septuagint, the Vatican manuscript, and others. The dimensions here of the inner gate do not correspond to the outer, though Eze 40:28 asserts that they do.

Ezekiel 40:38Commentary Critical and Explanatory on the Whole Bible (1871)

For Le 1:11 directs the sacrifices to be killed north of the altar; and Eze 8:5 calls the north gate, "the gate of the altar." And Eze 40:40 particularly mentions the north gate.

Ezekiel 40:49Commentary Critical and Explanatory on the Whole Bible (1871)

1Ki 6:3 designates the number by the lesser next round number, "ten"; Ezekiel here, by the larger number, "eleven" [MENOCHIUS]. The Septuagint reads "twelve." he brought me by the steps--They were ten in number [Septuagint].

Ezekiel 41:4Commentary Critical and Explanatory on the Whole Bible (1871)

The angel went in and measured it, while Ezekiel stood in front, in the only part of the temple accessible to him. The dimensions of the two apartments are the same as in Solomon's temple, since being fixed originally by God, they are regarded as finally deter

Ezekiel 41:6Commentary Critical and Explanatory on the Whole Bible (1871)

"They entered," namely, the beams of the chambers, which were three-storied and thirty in consecutive order, entered into the wall, that is, were made to lean on rests projecting from the wall.

Ezekiel 41:22Commentary Critical and Explanatory on the Whole Bible (1871)

At it, not at the table of showbread, the priests daily ministered. It stood in front of the veil, and is therefore said to be "before the Lord." It is called a table, as being that at which the Lord will take delight in His people, as at a feast. Hence its di

Ezekiel 42:2Commentary Critical and Explanatory on the Whole Bible (1871)

Before the length of an hundred cubits--that is, before "the separate place," which was that length (Eze 41:13). He had before spoken of chambers for the officiating priests on the north and south gates of the inner court (Eze 40:44-46).

Ezekiel 42:5Commentary Critical and Explanatory on the Whole Bible (1871)

The chambers were many: so "in My Father's house are many mansions" (Joh 14:2); and besides these there was much "room" still left (compare Lu 14:22). The chambers, though private, were near the temple. Prayer in our chambers is to prepare us for public dev

Ezekiel 42:20Commentary Critical and Explanatory on the Whole Bible (1871)

The lowness of it renders it unfit for the purpose of defense (the object of the wall, Re 21:12). But its square form (as in the city, Re 21:16) is the emblem of the kingdom that cannot be shaken (Heb 12:28), resting on prophets and apostles, Jesus Christ

Ezekiel 43:9Commentary Critical and Explanatory on the Whole Bible (1871)

Rather, "the carcasses of their idols," here called "kings," as having had lordship over them in past times (Isa 26:13); but henceforth Jehovah, alone their rightful lord, shall be their king, and the idols that had been their "king" would appear but as "car

Ezekiel 43:18–27Commentary Critical and Explanatory on the Whole Bible (1871)

The expressions, "blood" (Eze 43:18), and "for a sin offering" (Eze 43:19, 21, 22), prove this. In the literal sense they can only apply to the second temple. Under the Christian dispensation they would directly oppose the doctrine taught in Heb 10:1-18,

Ezekiel 43:26Commentary Critical and Explanatory on the Whole Bible (1871)

Seven days--referring to the original directions of Moses for seven days' purification services of the altar (Ex 29:37). consecrate themselves--literally, "fill their hands," namely, with offerings; referring to the mode of consecrating a priest (Ex 29:24,

Ezekiel 44:15Commentary Critical and Explanatory on the Whole Bible (1871)

Zadok, according to his name (which means "righteous") and his line, were to succeed (1Ki 2:35; 1Ch 24:3), as they did not take part in the general apostasy to the same degree, and perhaps [FAIRBAIRN] the prophet, referring to their original state, speaks of

Ezekiel 44:20Commentary Critical and Explanatory on the Whole Bible (1871)

Neither . . . shave . . . heads--as mourners do (Le 21:1-5). The worshippers of the Egyptian idols Serapis and Isis shaved their heads; another reason why Jehovah's priests are not to do so. nor suffer . . . locks to grow long--as the luxurious, barbarians,

Ezekiel 45:7Commentary Critical and Explanatory on the Whole Bible (1871)

The prince's possession is to consist of two halves, one on the west, the other on the east, of the sacred territory. The prince, as head of the holy community, stands in closest connection with the sanctuary; his possession, therefore, on both sides must adjo

Ezekiel 45:12Commentary Critical and Explanatory on the Whole Bible (1871)

By weighing these together against the maneh, a test was afforded whether they severally had their proper weight: sixty shekels in all, containing one coin a fourth of the whole (fifteen shekels), another a third (twenty shekels), another a third and a twelfth

Ezekiel 45:13–15Commentary Critical and Explanatory on the Whole Bible (1871)

In these oblations there is a progression as to the relation between the kind and the quantity: of the corn, the sixth of a tenth, that is, a sixtieth part of the quantity specified; of the oil, the tenth of a tenth, that is, an hundredth part; and of the floc

Ezekiel 45:18Commentary Critical and Explanatory on the Whole Bible (1871)

The year is to begin with a consecration service, not mentioned under the Levitical law; but an earnest of it is given in the feast of dedication of the second temple, which celebrated its purification by Judas Maccabeus, after its defilement by Antiochus.

Ezekiel 45:21Commentary Critical and Explanatory on the Whole Bible (1871)

Thus it is implied that the letter of the law is to give place to its spirit, those outward rites of Judaism having no intrinsic efficacy, but symbolizing the spiritual truths of Messiah's kingdom, as for instance the perfect holiness which is to characterize

Ezekiel 46:9Commentary Critical and Explanatory on the Whole Bible (1871)

The worshippers were on the great feasts to pass from one side to the other, through the temple courts, in order that, in such a throng as should attend the festivals, the ingress and egress should be the more unimpeded, those going out not being in the way of

Ezekiel 46:12–15Commentary Critical and Explanatory on the Whole Bible (1871)

Not only is he to perform official acts of worship on holy days and feasts, but in "voluntary" offerings daily he is to show his individual zeal, surpassing all his people in liberality, and so setting them a princely example.