MANNAFEST

The Voices

Jamieson, Fausset & Brown

# Jamieson, Fausset & Brown (1871) Three-author Scottish Presbyterian/Anglican whole-Bible commentary, first published in 1871 as *A Commentary, Critical and Explanatory, on the Old and New Testaments*.

Short bio

# Jamieson, Fausset & Brown (1871) Three-author Scottish Presbyterian/Anglican whole-Bible commentary, first published in 1871 as *A Commentary, Critical and Explanatory, on the Old and New Testaments*. Often called simply "JFB" or the "Commentary Critical and Explanatory." One of the most concise and citation-dense Public-Domain whole-Bible commentaries — which is why it lands at `default_rank=400` in Doctrine A's featured-excerpt ordering: after the Calvin + Spurgeon + Henry heavyweight-voice tier, JFB reliably offers a second Evangelical voice on almost every canonical chapter.

Notable works

1 listed

TitleYearDescription
Commentary Critical and Explanatory on the Whole Bible1871**1,189 chapters / 66 books** — complete Protestant canon, including: - Single-chapter books: Obadiah, Philemon, 2 John, 3 John, Jude (all handled via Introduction-anchor fallback in the extractor since CCEL's single-chapter JFB files don't use `ChapterN` anchors). - 3 legitimate short chapters (< 200 chars) that cross-reference parallel commentary: 2 Chronicles 18, Psalm 146, Matthew 24.

Their words on MannaFest

7,355 quotes across 66 books

Where this voice speaks on the site — each quote links to the verse it was chosen for.

Deuteronomy 31:9–13Commentary Critical and Explanatory on the Whole Bible (1871)

It was usual in cases of public or private contract for two copies of the engagement to be made--one to be deposited in the national archives or some secure place for reference, should occasion require. The other was to remain in the hands of the contracting p

Deuteronomy 31:17Commentary Critical and Explanatory on the Whole Bible (1871)

Then my anger shall be kindled, . . . and I will hide my face from them--an announcement of the withdrawal of the divine favor and protection of which the Shekinah was the symbol and pledge. It never appeared in the second temple; and its non-appearance was a

Deuteronomy 31:26Commentary Critical and Explanatory on the Whole Bible (1871)

Take this book of the law, and put it in the side of the ark--The second copy of the law (see on De 31:9) was deposited for greater security and reverence in a little chest beside the ark of the covenant, for there was nothing contained within it but the tab

Deuteronomy 32:4Commentary Critical and Explanatory on the Whole Bible (1871)

He is the Rock--a word expressive of power and stability. The application of it in this passage is to declare that God had been true to His covenant with their fathers and them.

Deuteronomy 32:5Commentary Critical and Explanatory on the Whole Bible (1871)

They have corrupted themselves--that is, the Israelites by their frequent lapses and their inveterate attachment to idolatry. their spot is not the spot of his children--This is an allusion to the marks which idolaters inscribe on their foreheads or their arm

Deuteronomy 32:15Commentary Critical and Explanatory on the Whole Bible (1871)

But Jeshurun waxed fat, and kicked--This is a poetical name for Israel. The metaphor here used is derived from a pampered animal, which, instead of being tame and gentle, becomes mischievous and vicious, in consequence of good living and kind treatment.

Deuteronomy 32:29Commentary Critical and Explanatory on the Whole Bible (1871)

Oh, . . . that they would consider their latter end--The terrible judgments, which, in the event of their continued and incorrigible disobedience, would impart so awful a character to the close of their national history.

Deuteronomy 32:44–47Commentary Critical and Explanatory on the Whole Bible (1871)

Moses . . . spake all the words of this song in the ears, &c.--It has been beautifully styled "the Song of the Dying Swan" [LOWTH]. It was designed to be a national anthem, which it should be the duty and care of magistrates to make well known by frequent repe

Deuteronomy 33:1Commentary Critical and Explanatory on the Whole Bible (1871)

Moses the man of God--This was a common designation of a prophet (1Sa 2:27; 9:6), and it is here applied to Moses, when, like Jacob, he was about to deliver ministerially before his death, a prophetic benediction to Israel.

Deuteronomy 33:2–4Commentary Critical and Explanatory on the Whole Bible (1871)

In these descriptions of a theophania, God is represented as coming from the south, and the allusion is in general to the thunderings and lightnings of Sinai; but other mountains in the same direction are mentioned with it.

Deuteronomy 33:13–17Commentary Critical and Explanatory on the Whole Bible (1871)

"The firstling of the bullock and the horns of the unicorn" (rhinoceros), indicate glory and strength, and it is supposed that under these emblems were shadowed forth the triumphs of Joshua and the new kingdom of Jeroboam, both of whom were of Ephraim (compare

Deuteronomy 33:22Commentary Critical and Explanatory on the Whole Bible (1871)

Dan is a lion's whelp--His proper settlement in the south of Canaan being too small, he by a sudden and successful irruption, established a colony in the northern extremity of the land.

Deuteronomy 33:23Commentary Critical and Explanatory on the Whole Bible (1871)

24, 25. of Asher he said--The condition of this tribe is described as combining all the elements of earthly felicity. dip his foot in oil--These words allude either to the process of extracting the oil by foot presses, or to his district as particularly ferti

Deuteronomy 33:26–29Commentary Critical and Explanatory on the Whole Bible (1871)

There is none like unto the God of Jeshurun--The chapter concludes with a congratulatory address to Israel on their peculiar happiness and privilege in having Jehovah for their God and protector. who rideth upon the heaven in thy help--an evident allusion to

Deuteronomy 34:1Commentary Critical and Explanatory on the Whole Bible (1871)

Immediately below him was "the circle" of the plain of Jericho, with its oasis of palm trees; and far away on his left, the last inhabited spot before the great desert "Zoar." The foreground of the picture alone was clearly discernible. There was no miraculous

Deuteronomy 34:9Commentary Critical and Explanatory on the Whole Bible (1871)

Joshua . . . was full of the spirit of wisdom--He was appointed to a peculiar and extraordinary office. He was not the successor of Moses, for he was not a prophet or civil ruler, but the general or leader, called to head the people in the war of invasion and