MANNAFEST

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Jamieson, Fausset & Brown

# Jamieson, Fausset & Brown (1871) Three-author Scottish Presbyterian/Anglican whole-Bible commentary, first published in 1871 as *A Commentary, Critical and Explanatory, on the Old and New Testaments*.

Short bio

# Jamieson, Fausset & Brown (1871) Three-author Scottish Presbyterian/Anglican whole-Bible commentary, first published in 1871 as *A Commentary, Critical and Explanatory, on the Old and New Testaments*. Often called simply "JFB" or the "Commentary Critical and Explanatory." One of the most concise and citation-dense Public-Domain whole-Bible commentaries — which is why it lands at `default_rank=400` in Doctrine A's featured-excerpt ordering: after the Calvin + Spurgeon + Henry heavyweight-voice tier, JFB reliably offers a second Evangelical voice on almost every canonical chapter.

Notable works

1 listed

TitleYearDescription
Commentary Critical and Explanatory on the Whole Bible1871**1,189 chapters / 66 books** — complete Protestant canon, including: - Single-chapter books: Obadiah, Philemon, 2 John, 3 John, Jude (all handled via Introduction-anchor fallback in the extractor since CCEL's single-chapter JFB files don't use `ChapterN` anchors). - 3 legitimate short chapters (< 200 chars) that cross-reference parallel commentary: 2 Chronicles 18, Psalm 146, Matthew 24.

Their words on MannaFest

7,355 quotes across 66 books

Where this voice speaks on the site — each quote links to the verse it was chosen for.

Daniel 11:16Commentary Critical and Explanatory on the Whole Bible (1871)

GROTIUS translates, "shall be perfected by him," that is, shall flourish under him. English Version gives a good sense; namely, that Judea was much "consumed" or "desolated" by being the arena of conflict between the combatants, Syria and Egypt.

Daniel 11:23Commentary Critical and Explanatory on the Whole Bible (1871)

TREGELLES notes three divisions in the history of the "vile person," which is continued to the end of the chapter: (1) His rise (Da 11:21, 22). (2) The time from his making the covenant to the taking away of the daily sacrifice and setting up of the abominati

Daniel 11:24Commentary Critical and Explanatory on the Whole Bible (1871)

Retaining to himself Pelusium, he retired to Judea, where, in revenge for the joy shown by the Jews at the report of his death, which led them to a revolt, he subdued Jerusalem by storm or stratagem. for a time--His rage shall not be for ever; it is but for a

Daniel 11:25Commentary Critical and Explanatory on the Whole Bible (1871)

This is the first of Antiochus' three (Da 11:29) open invasions of Egypt. against the king of the south--against Ptolemy Philometer. Subsequently, Ptolemy Physcon (the Gross), or Euergetes II, was made king by the Egyptians, as Ptolemy Philometer was in Ant

Daniel 11:26Commentary Critical and Explanatory on the Whole Bible (1871)

The phrase is used of overflowing numbers, usually in a victorious sense, but here in the sense of defeat, the very numbers which ordinarily ensure victory, hastening the defeat through mismanagement. many shall fall down slain--(1 Maccabees 1:18, "many fell

Daniel 11:28Commentary Critical and Explanatory on the Whole Bible (1871)

(1 Maccabees 1:19, 20, &c.). against the holy covenant--On his way back to Syria, he attacked Jerusalem, the metropolis of Jehovah's covenant-people, slew eighty thousand, took forty thousand prisoners, and sold forty thousand as slaves (2 Maccabees 5:5-14).

Daniel 11:29Commentary Critical and Explanatory on the Whole Bible (1871)

Or, making this the third expedition, the sense is "not as the first or as the second" expeditions [PISCATOR]. Rather "not as the former, so shall be this latter" expedition [GROTIUS].

Daniel 11:30Commentary Critical and Explanatory on the Whole Bible (1871)

Apollonius slew multitudes, dismantled and pillaged the city. They then, from a fortress which they built commanding the temple, fell on and slew the worshippers; so that the temple service was discontinued. Also, Antiochus decreed that all, on pain of death,

Daniel 11:31Commentary Critical and Explanatory on the Whole Bible (1871)

Here Antiochus' actings are described in language which reach beyond him the type to Antichrist the antitype [JEROME] (just as in Ps 72:1-20 many things are said of Solomon the type, which are only applicable to Christ the Antitype); including perhaps Rome,

Daniel 11:32Commentary Critical and Explanatory on the Whole Bible (1871)

(1 Maccabees 1:52). corrupt--seduce to apostasy. by flatteries--promises of favor. people that . . . know their God--the Maccabees and their followers (1 Maccabees 1:62, 63).

Daniel 11:35Commentary Critical and Explanatory on the Whole Bible (1871)

Image from wheat cleared of its chaff by the wind. make . . . white--image from cloth (Re 7:9). to . . . time of . . . end--God will not suffer His people to be persecuted without limitation (1Co 10:13). The godly are to wait patiently for "the end" of "th

Daniel 11:38Commentary Critical and Explanatory on the Whole Bible (1871)

Translate, "He shall honor the god of fortresses on his basis," that is, the base of the statue. NEWTON translates, "And the god 'Mahuzzim' (guardians, that is, saints adored as 'protectors' in the Greek and Roman churches) shall he honor." honour with gold,

Daniel 11:39Commentary Critical and Explanatory on the Whole Bible (1871)

Antiochus succeeded against Jerusalem, Sidon, Pelusium, Memphis. cause them--Antiochus "caused" his followers and the apostates "to rule over many" Jews, having "divided their land" (Judea), "for gain" (that is, as a reward for their compliance).

Daniel 11:40Commentary Critical and Explanatory on the Whole Bible (1871)

The Saracen Arabs "of the south" "pushed at" the Greek emperor Heraclius, and deprived him of Egypt and Syria. But the Turks of "the north" not merely pushed at, but destroyed the Greek empire; therefore more is said of them than of the Saracens. Their "horsem

Daniel 11:41Commentary Critical and Explanatory on the Whole Bible (1871)

Compare Isa 11:14, as to Israel's future retribution, just as the Maccabees made war on them as the friends of Antiochus (1 Maccabees 5:1-68). Antitypically, the Turks under Selim entered Jerusalem on their way to Egypt, and retain "the glorious land" of Pal

Daniel 12:1Commentary Critical and Explanatory on the Whole Bible (1871)

An archangel, not the Lord Jesus; for he is distinguished from "the Lord" in Jude 9. there shall be--rather, "it shall be." time of trouble, such as never was--partially applicable to the time of Antiochus, who was the first subverter of the Jews' religion,

Daniel 12:2Commentary Critical and Explanatory on the Whole Bible (1871)

2 Maccabees 7:9, 14, 23, shows the fruit of this prophecy in animating the Maccabean mother and her sons to brave death, while confessing the resurrection in words like those here. NEWTON'S view that "many" means all, is not so probable; for Ro 5:15, 19, whi

Daniel 12:3Commentary Critical and Explanatory on the Whole Bible (1871)

Answering to "they that understand" (Da 11:33, 35), the same Hebrew, Maskilim; Israelites who, though in Jerusalem when wickedness is coming to a head, are found intelligent witnesses against it.

Daniel 12:7Commentary Critical and Explanatory on the Whole Bible (1871)

606, the very year that Phocas made the grant to the bishop of Rome, whence he assumed the title, The Universal Pastor; Antichrist thus setting both his feet on Christendom together, the one in the East, and the other in the West. Three and a half is the time

Daniel 12:8Commentary Critical and Explanatory on the Whole Bible (1871)

1Pe 1:10-12 refers mainly to Daniel: for it is he who foretells "the sufferings of Christ and the glory that should follow"; it is he who prophesies "not unto himself, but unto us"; it is he who "searched what, or what manner of time the Spirit of Christ in h

Daniel 12:10Commentary Critical and Explanatory on the Whole Bible (1871)

The fulfilment of God's decree is not a mere arithmetical problem which the profane may understand by arithmetical calculations, but a holy enigma to stimulate to a faithful observance of God's ways, and to a diligent study of the history of God's people [AUBE

Daniel 12:11Commentary Critical and Explanatory on the Whole Bible (1871)

An interval elapses, during which their consciences are awakened to repentance and faith in Him. A second interval elapses in which Israel's outcasts are gathered, and then the united blessing takes place. These stages are marked by the 1260, 1290, and 1335 da

Daniel 12:13Commentary Critical and Explanatory on the Whole Bible (1871)

He "received not the promise," but had to wait until the Christian elect saints should be brought in, at the first resurrection, that he and the older Old Testament saints "without us should not be made perfect" (Heb 11:40). stand--implying justification unt