Voices and influences
Gregory the Dialogist
The Roman prefect who became a monk, then a reluctant pope, and taught the Middle Ages how to care for souls.
Summary
This site quotes Gregory the Dialogist 628 times across 33 books, and lists 0 works.
- Lived died 604.
- Quoted here most in Job: 384 of 628.
Gregory the Dialogist
- Lived
- died 604
- Tradition
- Patristic
5 of 628 quotations
Own words
Quoted in full, because Gregory the Dialogist died in 604 and these works are out of copyright. Each citation below names its edition and its year. A citation naming a modernised text means that edition makes its own editorial changes, and that edition's terms are not in this site's record.
Kish, who is called harsh, signifies not only his elect, but also the Redeemer himself. For no one was harsher toward himself than he.
The rest of the quotation
For the prophet, indicating the severity of this harshness, says: "Truly he himself bore our infirmities, and he himself carried our sorrows" (Isa. 53:4). For to die is not to suffer for mortals, who are subject to the suffering of a condemned nature.
1 Samuel 9:3 One day the donkeys of Saul’s father Kish wandered off, and Kish said to his son Saul, “Take one of the servants and go look for the donkeys.” BSB
There follows: "But as for me, far be it from me that I should sin against the Lord by ceasing to pray for you." 15.
The rest of the quotation
He speaks these things, to whom the Lord said above concerning those to whom he speaks: "They have not rejected you, but me, that I should not reign over them." Behold, the prophet is rejected, and he speaks to those who reject him, saying: "Far be it from me that I should commit this sin against the Lord, that I should cease to pray for you."
1 Samuel 12:23 As for me, far be it from me that I should sin against the LORD by ceasing to pray for you. And I will continue to teach you the good and right way. BSB
When long afterward David sat against the battle lines of enemies, he wished from desire to drink water from the cistern of Bethlehem. His chosen soldiers, breaking through the midst of the opposing forces, brought back unharmed the water the king had desired.
The rest of the quotation
But the man instructed by scourges immediately reproached himself for having desired water at the peril of his soldiers, and pouring it out, he offered it to the Lord, as it is written there: He poured it out to the Lord.
2 Samuel 23:16 So the three mighty men broke through the Philistine camp, drew water from the well near the gate of Bethlehem, and brought it back to David. But he refused to drink it; instead, he poured it out to the LORD, BSB
Behold, His servants are not stedfast, and in His Angels He found folly: How much more in them that dwell in houses of clay, whose foundation is in the dust, which shall be consumed as by the moth?
The rest of the quotation
Though the Angelical nature, by being fixed in contemplation of the Creator, remains unchangeable in its own state, yet hereby, that it is a created being, it admits in itself the variableness of change. Now to be changed is to go from one thing into another, and to be without stability in one's self.
Job 4:18–19 If God puts no trust in His servants, and He charges His angels with error, how much more those who dwell in houses of clay, whose foundations are in the dust, who can be crushed like a moth! BSB
MORAL INTERPRETATION. But he shall save the poor from the sword of their mouth, and from the hand of the mighty. For the 'poor' is everyone that is not set up in his own eyes.
The rest of the quotation
And hence 'Truth' saith in the Gospel, Blessed are the poor in spirit, for theirs is the kingdom of heaven. Now a person is drawn into sin in two ways. For either he is led on by pleasure, or overcome by fear. For 'the sword of the mouth' is the mischievousness of persuasion, but 'the hand of the mighty' is the opposition of power.
Job 5:15 He saves the needy from the sword in their mouth and from the clutches of the powerful. BSB
Influence, on the record
This site quotes Gregory the Dialogist 628 times across 33 books.
This site’s own count of what it does with the voice
The life, in order
The life told as one accountfrom this site's record
Gregory was born in Rome about 540, into an old senatorial family with money and land. The Rome he grew up in was a wreck. Plague came through in waves. The Lombards were burning their way down the peninsula. A city that had once held a million people was down to a few tens of thousands, camped among ruins it could no longer repair. About 573 he became prefect of the city — the highest civil office left in Rome. Then he walked away from it. He turned the family mansion on the Caelian Hill into a monastery of St. Andrew and used the family estates in Sicily to found six more. He later said those were the happiest years of his life. He was pulled back out. For roughly six years he served as the pope's representative at the imperial court in Constantinople, learning how empires actually work. He came home to Rome, and in 590 plague killed Pope Pelagius II. The city elected Gregory. He tried to refuse. He called the office a burden and began signing his letters servus servorum Dei — servant of the servants of God. Popes still use the title. He governed like a man who expected no help. He fed Rome out of the church's own estates, kept careful accounts of grain and the poor who received it, and negotiated peace with the Lombard king Agilulf when the emperor in Constantinople would not. In 596 he sent the monk Augustine and about forty companions to convert the English. Bede preserved the story behind it: Gregory seeing fair-haired boys for sale in the Roman market and asking who they were. Angles, he was told. Not Angles but angels, he answered. He wrote the Pastoral Rule, a short and practical book on how a pastor should live and how differently he must speak to the proud man and the frightened one. It became the standard handbook for bishops for a thousand years; King Alfred had it put into English. His Moralia on Job, thirty-five books long, was the most-copied commentary of the early Middle Ages. His Dialogues — four books of stories about Italian holy men, including the only life we have of Benedict — gave him his Eastern name. In Greek churches he is Gregory the Dialogist, and the Liturgy of the Presanctified Gifts is called by his name. He was ill for most of his working life: gout, and a stomach complaint that often kept him off his feet. He wrote about it plainly in his letters. He died on 12 March 604. Sources: Bede, Ecclesiastical History of the English People; Gregory the Great, Pastoral Rule and Dialogues; Philip Schaff, History of the Christian Church, vol. IV; The Catholic Encyclopedia (1913).
628 quotations across 33 books
Where this voice is quoted
They will level you to the ground—you and the children within your walls.
“"They shall not leave in you a stone upon a stone"—even the very relocation of that city now testifies, because while it is now built in the place where the Lord had been crucified outside the gate, that former Jerusalem, as it is said, was…”
Then He told them, “Nation will rise against nation, and kingdom against kingdom.
“The final tribulation is preceded by many tribulations, and through the frequent evils that come before, the perpetual evils that will follow are indicated.”
Yet not even a hair of your head will perish.
“(Hom. 35. in Evang.) But because of the hard things foretold concerning the affliction of death, there immediately follows a consolation, concerning the joy of the resurrection, when it is said, But there shall not an hair of your head perish.”
When these things begin to happen, stand up and lift up your heads, because your redemption is drawing near.”
“But because these things have been said against the reprobate, the words soon turn to the consolation of the elect. For it is added: "But when these things begin to come to pass, look up and lift up your heads, because your redemption draws near."”
When they sprout leaves, you can see for yourselves and know that summer is near.
“(ut sup.) That the world ought to be trampled upon and despised, He proves by a wise comparison, adding, Behold the fig tree and all the trees, when they now put forth fruit, ye know that summer is near.”
Truly I tell you, this generation will not pass away until all these things have happened.
“All these things are confirmed with great certainty when the sentence is added which says: "Amen I say to you, this generation shall not pass away until all things come to pass. Heaven and earth shall pass away, but my words shall not pass away."”
But their eyes were kept from recognizing Him.
“Therefore the Lord performed outwardly in the eyes of the body what was happening within them in the eyes of the heart.”
As they approached the village where they were headed, He seemed to be going farther.
“Indeed He exchanged words with them, He rebuked the hardness of their understanding; He opened up the mysteries of Sacred Scripture that pertained to Himself, and yet because He was still a stranger to faith in their hearts, He pretended to go farther.”
But they pleaded with Him, “Stay with us, for it is nearly evening and the day is almost over.” So He went in to stay with them.
“But because those with whom Truth walked could not be strangers to charity, they invite Him to lodging as a stranger. But why do we say "invite," when it is written there "And they constrained Him"?”
While He was reclining at the table with them, He took bread, spoke a blessing and broke it, and gave it to them.
“(ut sup.) They lay out a table, they bring food. And God whom they had not known in the expounding of Scriptures, they knew in the breaking of bread; for it follows, And it came to pass, as he sat at meat with them, he…”
Then their eyes were opened and they recognized Jesus—and He disappeared from their sight.
“Therefore, by hearing the precepts of God they were not enlightened; by doing them they were enlightened, because it is written: "Not the hearers of the law are just before God, but the doers of the law shall be justified."”
And when He had said this, He showed them His hands and feet.
“(Mor. 14. c. 55.) It follows, And when he had thus spoken, he showed them his hands and his feet, on which indeed were clearly marked the prints of the nails.”
and He took it and ate it in front of them.
“To establish the truth of the Lord's resurrection, we should also note what Luke reports, saying: "Eating together with them, he commanded them not to depart from Jerusalem."”