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Voices and influences

John Gill

The self-taught Baptist Hebraist who pastored one London congregation for fifty-one years and wrote a comment on every verse in the Bible.

Summary

This site quotes John Gill 5,991 times across 66 books, and lists 0 works.

  • Lived 1697 to 1771.
  • Quoted here most in Psalms: 639 of 5,991.
John Gill. Painted by George Vertue. The file is marked public domain. This site's record does not give the artist's death year, which is what settles the painting's own rights. The file record

John Gill

Lived
1697 to 1771
Tradition
Reformed Baptist

5 of 5,991 quotations

Own words

Quoted in full, because John Gill died in 1771 and these works are out of copyright. Each citation below names its edition and its year. A citation naming a modernised text means that edition makes its own editorial changes, and that edition's terms are not in this site's record.

A bruised reed shall he not break,.... Various are the thoughts of interpreters, about what is meant by this, and by the smoking flax shall he not quench.

Exposition of the New Testament (1746-1748)

Undated in the archive this site cites.

The rest of the quotation

Some think the Scribes and Pharisees are designed, whose power Christ could easily crush, and their wrath and fury restrain, but would not, till the time of his vengeance was come. Others that the publicans and sinners are intended, of whose conversion and salvation there were more hope than of the Scribes and Pharisees; and which Christ greatly sought after, and therefore cherished and encouraged them in his ministry and conversation.

Matthew 12:20 A bruised reed He will not break, and a smoldering wick He will not extinguish, till He leads justice to victory. BSB

And Cain talked with Abel,.... Or "said", or "spoke unto" him (l); either what the Lord God said to him in the foregoing verses, as Aben Ezra; or he spoke to him in a kind and friendly manner, and thereby got him to take a…

Exposition of the Old Testament (1748-1763)

Undated in the archive this site cites.

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walk in the field with him.

Genesis 4:8 Then Cain said to his brother Abel, “Let us go out to the field.” And while they were in the field, Cain rose up against his brother Abel and killed him. BSB

And whosoever offereth a sacrifice of peace offering unto the Lord,.... This, as Ben Gersom observes, is distinguished from a burnt offering; for though it was to be perfect, and without blemish, yet not obliged to be a male as that, Lev 3:

Exposition of the Old Testament (1748-1763)

Undated in the archive this site cites.

Leviticus 22:21 When a man presents a peace offering to the LORD from the herd or flock to fulfill a vow or as a freewill offering, it must be without blemish or defect to be acceptable. BSB

So David and Abishai came to the people by night,.... Josephus (l) wrongly says, that he took with him both Abishai and Ahimelech; he chose to have but one, for the greater secrecy.

Exposition of the Old Testament (1748-1763)

Undated in the archive this site cites.

1 Samuel 26:7 That night David and Abishai came to the troops, and Saul was lying there asleep in the inner circle of the camp, with his spear stuck in the ground by his head. And Abner and the troops were lying around him. BSB

Therefore, behold, I will bring evil upon the house of Jeroboam,.... Calamities, destruction, and ruin: and will cut off from Jeroboam him that pisseth against the wall; not leave a dog of his, or rather a male, see 1Sa 25:22.

Exposition of the Old Testament (1748-1763)

Undated in the archive this site cites.

The rest of the quotation

and him that is shut up and left in Israel; in garrisons or in prisons, in cities or in fields, or in whatsoever situation or circumstances they may be.

1 Kings 14:10 Because of all this, behold, I am bringing disaster on the house of Jeroboam: I will cut off from Jeroboam every male, both slave and free, in Israel; I will burn up the house of Jeroboam as one burns up dung until it is gone! BSB

Influence, on the record

The life, in order

The life told as one accountfrom this site's record

John Gill was born at Kettering in Northamptonshire on November 23, 1697, the son of a wool merchant who served as a deacon in the dissenting congregation there. Because the family were Nonconformists, the local grammar school effectively closed to him around the age of eleven. So he taught himself. What he taught himself was languages. He worked through Latin and Greek on his own, then Hebrew — and then kept going, into the Targums, the Talmud, and the medieval rabbis. Almost no English Christian of his century read Jewish sources as widely as Gill did, and he read them in the original. He was baptized in 1716, began preaching, and in 1719 was called to a small Particular Baptist congregation at Horsleydown in Southwark, south London. He stayed fifty-one years, until his death. That pulpit had a long life ahead of it: the congregation later moved and eventually became the church that called Charles Spurgeon a century afterward, and Spurgeon spoke of Gill as one of his predecessors. The work he is remembered for is the commentary. Gill wrote an exposition of the entire Bible, verse by verse, book by book — the New Testament first, in three volumes (1746–1748), then the Old Testament in six (1748–1763). It was the first complete verse-by-verse commentary on the whole Bible written by a Baptist, and it is thick with rabbinic material nobody else was bringing to English readers. He also wrote The Cause of God and Truth (1735–1738), a four-part defense of Calvinist doctrine against the Arminian arguments of Daniel Whitby, and late in life A Body of Doctrinal and Practical Divinity (1767–1770), the first full systematic theology produced by an English Baptist. The University of Aberdeen gave him a doctorate in divinity in 1748; he remarked that he had neither asked for it nor deserved it. His theology was high Calvinism, and he pressed it further than most. Gill held to eternal justification and was reluctant to make a free offer of Christ to all who heard him — a position later called hyper-Calvinism, and one that Andrew Fuller and then Spurgeon worked hard to undo among the Baptists. Historians still argue about exactly how far he went. Robert Hall's jab has followed the commentary ever since: it was, he said, a continent of mud. But the mud kept getting reprinted. Augustus Toplady defended him fiercely. Spurgeon kept him on the shelf and praised his learning in Commenting and Commentaries, while rejecting outright his restraint about inviting sinners to come. He preached his last sermon in 1771 and died at Camberwell on October 14 of that year, aged seventy-three. Fifty-one years in one pulpit, a comment on every verse in the Bible, and a body of theology his own denomination has been arguing with ever since. Sources: John Gill, An Exposition of the Old and New Testaments and A Body of Doctrinal and Practical Divinity; John Rippon, A Brief Memoir of the Life and Writings of the Late Rev. John Gill, D.D.; C. H. Spurgeon, Commenting and Commentaries; Timothy George and David Dockery, eds., Baptist Theologians.

5,991 quotations across 66 books

Where this voice is quoted

Numbers 30:6Exposition of the Old Testament (1748-1763)

If a woman marries while under a vow or rash promise by which she has bound herself,

And if she had at all an husband with whom she vowed,.... Or "when her vows were upon her" (w), was either betrothed or married to a man: or uttered ought out of her lips, wherewith she bound her soul; uttered anything, either with or…

Numbers 30:10Exposition of the Old Testament (1748-1763)

If a woman in her husband’s house has made a vow or put herself under an obligation with an oath,

And if she vowed in her husband's house,.... Before his death, in his lifetime, or before divorced: the Targum of Jonathan adds, by way of explanation, "and not at age for marriage", understanding it of a betrothed, and not a married person; but Jarchi says…

Numbers 31:4Exposition of the Old Testament (1748-1763)

Send into battle a thousand men from each tribe of Israel.”

Of every tribe a thousand,.... So that the whole number of those that were armed were 12,000 as after given: throughout all the tribes of Israel; this is observed, as Jarchi thinks, to comprehend the tribe of Levi, which in some cases was left out…

Numbers 31:10Exposition of the Old Testament (1748-1763)

Then they burned all the cities where the Midianites had lived, as well as all their encampments,

And they burnt all their cities wherein they dwelt, &c. ) So far as they went into the country, which, perhaps, might not be the whole land of Midian: and all their goodly castles with fire; which were either the palaces of their princes and…

Numbers 31:18Exposition of the Old Testament (1748-1763)

but spare for yourselves every girl who has never had relations with a man.

But all the women children,.... The females among the little ones: that have not known a man by lying with him; which might be pretty clear, and easily concluded, from their age: keep for yourselves; either to be handmaids to them, or to be married…

Numbers 31:27Exposition of the Old Testament (1748-1763)

Then divide the captives between the troops who went out to battle and the rest of the congregation.

And divide the prey into two parts,.... Into two equal parts, both the number of the people and of the cattle, when taken: between them that took the war upon them, and went out to battle; the soldiers; and by this it appears that they…

Numbers 31:51Exposition of the Old Testament (1748-1763)

So Moses and Eleazar the priest received from them all the articles made out of gold.

And Moses and Eleazar the priest took the gold of them,.... For it seems the several things before mentioned were all of gold: even all wrought jewels; or "vessels of work" (h) or wrought vessels, or instruments, "chains, bracelets", &c.

Numbers 31:52Exposition of the Old Testament (1748-1763)

All the gold that the commanders of thousands and of hundreds presented as an offering to the LORD weighed 16,750 shekels.

And all the gold of the offering that they offered up to the Lord,.... The whole amount, weight, and value of it put together: even of the captains of thousands, and the captains of hundreds, and perhaps of every common soldier, who might contribute his…

Numbers 31:53Exposition of the Old Testament (1748-1763)

Each of the soldiers had taken plunder for himself.

For the men of war had taken spoil, every man for himself. And which he kept for himself, and did not deliver in with the prey or booty, which was brought to Moses and Eleazar, the sum of which was taken by them; and this…

Numbers 32:28Exposition of the Old Testament (1748-1763)

So Moses gave orders about them to Eleazar the priest, to Joshua son of Nun, and to the family leaders of the tribes of Israel.

So concerning them Moses commanded,.... That they should have a grant of the land they requested: this looks as if Moses determined the case himself, though perhaps it was by the vote, and with the consent of the whole court; only Moses strictly enjoined them…

Numbers 32:31Exposition of the Old Testament (1748-1763)

The Gadites and Reubenites replied, “As the LORD has spoken to your servants, so we will do.

And the children of Gad and the children of Reuben answered,...., The word is in the singular number, and shows their unanimity, that they agreed to what Moses said, and replied all of them as one man, as Jarchi expresses it; and it may be…

Numbers 32:36Exposition of the Old Testament (1748-1763)

Beth-nimrah, and Beth-haran as fortified cities, and they built folds for their flocks.

And Bethnimrah, and Bethharan, fenced cities,.... The first of these is the same with Nimrah, Num 32:3, and the other is the same with Betharam, Jos 13:27, it is called in the Jerusalem Talmud (r), Bethramtha, and so by the Syrians, Bethramphta; and to the…

Numbers 32:40Exposition of the Old Testament (1748-1763)

So Moses gave Gilead to the clan of Machir son of Manasseh, and they settled there.

And Moses gave Gilead unto Machir the son of Manasseh,.... That is, to the children of Machir, who went and took it; though some say, as Aben Ezra observes, that Machir himself was now alive, and that it was given to him, but that is…

Numbers 32:41Exposition of the Old Testament (1748-1763)

Jair, a descendant of Manasseh, went and captured their villages and called them Havvoth-jair.

And Jair the son of Manasseh,.... By his mother's side, otherwise he was of the family of Judah; for Hezron, of the family of Judah, married a daughter of Machir, the son of Manasseh, by whom he had a son called Segub, who was the…

Numbers 33:3Exposition of the Old Testament (1748-1763)

On the fifteenth day of the first month, on the day after the Passover, the Israelites set out from Rameses.

And they departed from Rameses,.... A city in Egypt, where the children of Israel, a little before their departure, seem to have been gathered together in a body, in order to march out all together, as they did.

Numbers 33:6Exposition of the Old Testament (1748-1763)

They set out from Succoth and camped at Etham, on the edge of the wilderness.

And they departed from Succoth, and pitched in Etham,.... Which was eight miles from Succoth: which is in the edge of the wilderness; of the name, see Exo 13:20 but Dr.

Numbers 33:8Exposition of the Old Testament (1748-1763)

They set out from Pi-hahiroth and crossed through the sea, into the wilderness, and they journeyed three days into the Wilderness of Etham and camped at Marah.

And they departed from before Pihahiroth,.... Being forced by Pharaoh's army pressing upon them: and passed through the midst of the sea; from shore to shore, as on dry laud: into the wilderness: that part of it which lay on the other side, for still…

Numbers 33:10Exposition of the Old Testament (1748-1763)

They set out from Elim and camped by the Red Sea.

And they removed from Elim, and encamped by the Red sea. This encampment, is omitted in the book of Exodus, see Exo 16:1 this part or arm of the Red sea, whither they came, was six miles from Elim.

Numbers 33:12Exposition of the Old Testament (1748-1763)

They set out from the Desert of Sin and camped at Dophkah.

And they took their journey out of the wilderness of Sin,.... According to the account in Exodus, this was after they had the manna given them, see Exo 17:1.

Numbers 33:13Exposition of the Old Testament (1748-1763)

They set out from Dophkah and camped at Alush.

And they departed from Dophkah, and encamped in Alush. The strong fort, as the Targum of Jonathan calls it; this was twelve miles from Dophkah: according to the Jewish chronology (d), this Alush is the wilderness of Sin, where the Israelites came on the fifteenth…

Numbers 33:15Exposition of the Old Testament (1748-1763)

They set out from Rephidim and camped in the Wilderness of Sinai.

And they departed from Rephidim, and pitched in the wilderness of Sinai. Eight miles from Rephidim; and from a mount of this name here were given the decalogue, with all other statutes and ordinances, judicial and ceremonial, and orders and directions for building the tabernacle…

Numbers 33:17Exposition of the Old Testament (1748-1763)

They set out from Kibroth-hattaavah and camped at Hazeroth.

And they departed from Kibrothhattaavah, and encamped at Hazeroth. Eight miles from Kibrothhattaavah, where Miriam was smote with leprosy, Num 12:1.

Numbers 33:30Exposition of the Old Testament (1748-1763)

They set out from Hashmonah and camped at Moseroth.

And they departed from Hashmonah, and encamped at Moseroth. Thirty two miles from Hashmonah. In Deu 10:6 it is called Mosera; and according to the account there, they came hither from the following place, Benejaakan; probably they went first thither from Hashmonah, and then from…

Numbers 33:39Exposition of the Old Testament (1748-1763)

Aaron was 123 years old when he died on Mount Hor.

And Aaron was one hundred and twenty three years old when he died in Mount Hor. He was eighty three when he stood before Pharaoh, Exo 7:7, and forty years he had been with Israel since, which make this number; he was three years older…

Numbers 33:45Exposition of the Old Testament (1748-1763)

They set out from Iyim and camped at Dibon-gad.

And they departed from Ijim, and pitched in Dibongad. Sixteen miles from Ijim; the remove from whence is said to be to the valley of Zared, Num 21:12 in which Dibongad was, so called perhaps because rebuilt by Gad afterwards.