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Voices and influences

John Gill

The self-taught Baptist Hebraist who pastored one London congregation for fifty-one years and wrote a comment on every verse in the Bible.

Summary

This site quotes John Gill 5,991 times across 66 books, and lists 0 works.

  • Lived 1697 to 1771.
  • Quoted here most in Psalms: 639 of 5,991.
John Gill. Painted by George Vertue. The file is marked public domain. This site's record does not give the artist's death year, which is what settles the painting's own rights. The file record

John Gill

Lived
1697 to 1771
Tradition
Reformed Baptist

5 of 5,991 quotations

Own words

Quoted in full, because John Gill died in 1771 and these works are out of copyright. Each citation below names its edition and its year. A citation naming a modernised text means that edition makes its own editorial changes, and that edition's terms are not in this site's record.

A bruised reed shall he not break,.... Various are the thoughts of interpreters, about what is meant by this, and by the smoking flax shall he not quench.

Exposition of the New Testament (1746-1748)

Undated in the archive this site cites.

The rest of the quotation

Some think the Scribes and Pharisees are designed, whose power Christ could easily crush, and their wrath and fury restrain, but would not, till the time of his vengeance was come. Others that the publicans and sinners are intended, of whose conversion and salvation there were more hope than of the Scribes and Pharisees; and which Christ greatly sought after, and therefore cherished and encouraged them in his ministry and conversation.

Matthew 12:20 A bruised reed He will not break, and a smoldering wick He will not extinguish, till He leads justice to victory. BSB

And Cain talked with Abel,.... Or "said", or "spoke unto" him (l); either what the Lord God said to him in the foregoing verses, as Aben Ezra; or he spoke to him in a kind and friendly manner, and thereby got him to take a…

Exposition of the Old Testament (1748-1763)

Undated in the archive this site cites.

The rest of the quotation

walk in the field with him.

Genesis 4:8 Then Cain said to his brother Abel, “Let us go out to the field.” And while they were in the field, Cain rose up against his brother Abel and killed him. BSB

And whosoever offereth a sacrifice of peace offering unto the Lord,.... This, as Ben Gersom observes, is distinguished from a burnt offering; for though it was to be perfect, and without blemish, yet not obliged to be a male as that, Lev 3:

Exposition of the Old Testament (1748-1763)

Undated in the archive this site cites.

Leviticus 22:21 When a man presents a peace offering to the LORD from the herd or flock to fulfill a vow or as a freewill offering, it must be without blemish or defect to be acceptable. BSB

So David and Abishai came to the people by night,.... Josephus (l) wrongly says, that he took with him both Abishai and Ahimelech; he chose to have but one, for the greater secrecy.

Exposition of the Old Testament (1748-1763)

Undated in the archive this site cites.

1 Samuel 26:7 That night David and Abishai came to the troops, and Saul was lying there asleep in the inner circle of the camp, with his spear stuck in the ground by his head. And Abner and the troops were lying around him. BSB

Therefore, behold, I will bring evil upon the house of Jeroboam,.... Calamities, destruction, and ruin: and will cut off from Jeroboam him that pisseth against the wall; not leave a dog of his, or rather a male, see 1Sa 25:22.

Exposition of the Old Testament (1748-1763)

Undated in the archive this site cites.

The rest of the quotation

and him that is shut up and left in Israel; in garrisons or in prisons, in cities or in fields, or in whatsoever situation or circumstances they may be.

1 Kings 14:10 Because of all this, behold, I am bringing disaster on the house of Jeroboam: I will cut off from Jeroboam every male, both slave and free, in Israel; I will burn up the house of Jeroboam as one burns up dung until it is gone! BSB

Influence, on the record

The life, in order

The life told as one accountfrom this site's record

John Gill was born at Kettering in Northamptonshire on November 23, 1697, the son of a wool merchant who served as a deacon in the dissenting congregation there. Because the family were Nonconformists, the local grammar school effectively closed to him around the age of eleven. So he taught himself. What he taught himself was languages. He worked through Latin and Greek on his own, then Hebrew — and then kept going, into the Targums, the Talmud, and the medieval rabbis. Almost no English Christian of his century read Jewish sources as widely as Gill did, and he read them in the original. He was baptized in 1716, began preaching, and in 1719 was called to a small Particular Baptist congregation at Horsleydown in Southwark, south London. He stayed fifty-one years, until his death. That pulpit had a long life ahead of it: the congregation later moved and eventually became the church that called Charles Spurgeon a century afterward, and Spurgeon spoke of Gill as one of his predecessors. The work he is remembered for is the commentary. Gill wrote an exposition of the entire Bible, verse by verse, book by book — the New Testament first, in three volumes (1746–1748), then the Old Testament in six (1748–1763). It was the first complete verse-by-verse commentary on the whole Bible written by a Baptist, and it is thick with rabbinic material nobody else was bringing to English readers. He also wrote The Cause of God and Truth (1735–1738), a four-part defense of Calvinist doctrine against the Arminian arguments of Daniel Whitby, and late in life A Body of Doctrinal and Practical Divinity (1767–1770), the first full systematic theology produced by an English Baptist. The University of Aberdeen gave him a doctorate in divinity in 1748; he remarked that he had neither asked for it nor deserved it. His theology was high Calvinism, and he pressed it further than most. Gill held to eternal justification and was reluctant to make a free offer of Christ to all who heard him — a position later called hyper-Calvinism, and one that Andrew Fuller and then Spurgeon worked hard to undo among the Baptists. Historians still argue about exactly how far he went. Robert Hall's jab has followed the commentary ever since: it was, he said, a continent of mud. But the mud kept getting reprinted. Augustus Toplady defended him fiercely. Spurgeon kept him on the shelf and praised his learning in Commenting and Commentaries, while rejecting outright his restraint about inviting sinners to come. He preached his last sermon in 1771 and died at Camberwell on October 14 of that year, aged seventy-three. Fifty-one years in one pulpit, a comment on every verse in the Bible, and a body of theology his own denomination has been arguing with ever since. Sources: John Gill, An Exposition of the Old and New Testaments and A Body of Doctrinal and Practical Divinity; John Rippon, A Brief Memoir of the Life and Writings of the Late Rev. John Gill, D.D.; C. H. Spurgeon, Commenting and Commentaries; Timothy George and David Dockery, eds., Baptist Theologians.

5,991 quotations across 66 books

Where this voice is quoted

1 Samuel 30:4Exposition of the Old Testament (1748-1763)

So David and the troops with him lifted up their voices and wept until they had no strength left to weep.

Then David and the people that were with him lifted up their voice,.... In doleful shrieks, and loud lamentations: and wept, until they had no more power to weep; till nature was quite exhausted, and no moisture left; so the Vulgate Latin version, "till tears…

1 Samuel 30:5Exposition of the Old Testament (1748-1763)

David’s two wives, Ahinoam of Jezreel and Abigail the widow of Nabal of Carmel, had been taken captive.

And David's two wives were taken captives,.... Which is observed as one cause of his particular distress, and another follows in 1Sa 30:6, Ahinoam the Jezreelitess, and Abigail the wife of Nabal the Carmelite: that is, who had been his wife; for he was now…

1 Samuel 30:6Exposition of the Old Testament (1748-1763)

And David was greatly distressed because the people spoke of stoning him, because the soul of every man grieved for his sons and daughters.

And David was greatly distressed,.... Partly for the loss of his two wives, and partly because of the mutiny and murmuring of his men: for the people spake of stoning him; as the Israelites did of Moses and Aaron, Num 14:10; the reason of this…

1 Samuel 30:9Exposition of the Old Testament (1748-1763)

So David and his six hundred men went to the Brook of Besor, where some stayed behind

So David went, he and the six hundred men that were with him,.... Encouraged by the oracle of the Lord: and came to the brook Besor; which Adrichomius (q) places in the tribe of Simeon; it is thought to be near Gaza.

1 Samuel 30:12Exposition of the Old Testament (1748-1763)

a piece of a fig cake and two clusters of raisins. So he ate and was revived, for he had not had any food or water for three days and…

And they gave him a piece of cake of figs,.... That were dried and pressed together, and made into cakes: and two clusters of raisins; or dried grapes, as the Targum: and when he had eaten, his spirit came again to him; he seemed to…

1 Samuel 30:18Exposition of the Old Testament (1748-1763)

So David recovered everything the Amalekites had taken, including his two wives.

And David recovered all that the Amalekites had carried away,.... The wives and children of the Israelites, and their goods, excepting the provisions they had eaten: and David rescued his two wives; which is particularly observed, because a special concern of his.

1 Samuel 30:28Exposition of the Old Testament (1748-1763)

to those in Aroer, Siphmoth, and Eshtemoa;

And to them which were in Aroer,.... Not Aroer in the tribe of Gad beyond Jordan, where David is never said to be, but some city of this name in the tribe of Judah; the Greek version of Jos 15:22, instead of Adadah, has Arouel…

1 Samuel 30:29Exposition of the Old Testament (1748-1763)

to those in Racal and in the cities of the Jerahmeelites and Kenites;

And to them which were in Rachal,.... Another city of the tribe of Judah, but nowhere else spoken of: and to them which were in the cities of the Jerahmeelites: which lay to the south of Judah, 1Sa 27:10, and to them which were in…

1 Samuel 30:30Exposition of the Old Testament (1748-1763)

to those in Hormah, Bor-ashan, and Athach;

And to them which were in Hormah,.... This was a city also in the tribe of Judah; of which see Jos 15:30, and to them which were in Chorashan; or the lake of Ashan, which was in the same tribe, see Jos 15:42, and to…

1 Samuel 30:31Exposition of the Old Testament (1748-1763)

and to those in Hebron and in all the places where David and his men had roamed.

And to them which were in Hebron,.... A noted city in the tribe of Judah, in the mountainous part of it, and a city of refuge, and where David was afterwards anointed, first king over Judah, and then over Israel, 2Sa 2:4, and to all…

1 Samuel 31:4Exposition of the Old Testament (1748-1763)

Then Saul said to his armor-bearer, “Draw your sword and run it through me, or these uncircumcised men will come and run me through and torture me!”

Then said Saul unto his armourbearer,.... Who, the Jews (b) say, was Doeg the Edomite, promoted to this office for slaying the priests: draw thy sword, and thrust me through therewith; for if he was wounded, yet not mortally, and it is certain he did…

1 Samuel 31:6Exposition of the Old Testament (1748-1763)

So Saul, his three sons, his armor-bearer, and all his men died together that same day.

So Saul died, and his three sons, and his armourbearer,.... Only with this difference, his three sons died honourably in the field of battle, but he and his armourbearer destroyed themselves.

1 Samuel 31:10Exposition of the Old Testament (1748-1763)

They put his armor in the temple of the Ashtoreths and hung his body on the wall of Beth-shan.

And they put his armour in the house of Ashtaroth,.... A temple dedicated to their deities, called by this name; of which See Gill on Jdg 2:13; Nothing was more common with the Gentiles than to place in their temples the arms they took from…

1 Samuel 31:11Exposition of the Old Testament (1748-1763)

When the people of Jabesh-gilead heard what the Philistines had done to Saul,

And the inhabitants of Jabeshgilead,.... Who lived on the other side Jordan, about eight miles from Bethshan, according to Fuller (p): heard of that which the Philistines had done to Saul; not only that they had got the victory over him, and routed his army…

1 Samuel 31:13Exposition of the Old Testament (1748-1763)

Then they took their bones and buried them under the tamarisk tree in Jabesh, and they fasted seven days.

And they took their bones, and buried them under a tree at Jabesh,.... For though they burned the bodies, yet so as to preserve the bones; and these, together with the ashes of the parts burnt, they gathered up, and buried under a tree near…