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Voices and influences

Charles Spurgeon

Preached in London for thirty-eight years and spent twenty-one years writing The Treasury of David, which is why this site reads him on the Psalms first.

His schooling is not in this site's record.

Summary

This site quotes Charles Spurgeon 2,849 times across 60 books, and lists 7 works. The place to start is The Treasury of David.

  • Lived 1834 to 1892, British.
  • Quoted here most in Psalms: 1,910 of 2,849.
  • The Treasury of David: Psalm by psalm: his own exposition, notes gathered from older commentators, and short hints for a preacher.
  • Spurgeon preached the five points of Calvinism as the structure of the gospel.
Charles Spurgeon. Painted by Alexander Melville. The file is marked public domain. This site's record does not give the artist's death year, which is what settles the painting's own rights. The file record

Charles Spurgeon

Lived
1834 to 1892
Nation
British
Tradition
Reformed Baptist

5 of 2,849 quotations

Own words

Quoted in full, because Charles Spurgeon died in 1892 and these works are out of copyright. Each citation below names its edition and its year. A citation naming a modernised text means that edition makes its own editorial changes, and that edition's terms are not in this site's record.

“THIS is, no doubt, a literal and accurate account of God's first day's work in the creation of the world, but the first creation is not the subject of this morning's discourse—we would rather direct your minds to the second creation of God.”

The Metropolitan Tabernacle Pulpit, Sermon No. 660: “Light—Natural And Spiritual” (lightly modernized text, CCEL edition), 1865

The rest of the quotation

Every man who is saved by Divine Grace is a new creation. The great work which Jesus Christ is accomplishing in the world, by the Holy Spirit through the Word, is the making all things new. We believe the old creation to have been typical of the new and we shall so use it.

Genesis 1:1–5 In the beginning God created the heavens and the earth. Now the earth was formless and void, and darkness was over the surface of the deep. And the Spirit of God was hovering over the surface of the waters. And God said, “Let there be light,” and there was light. And God saw that the light was good, and He separated the light from the darkness. God called the light “day,” and the darkness He called “night.” And there was evening, and there was morning—the first day. BSB

“They are corrupt. They rot above ground; their heart and life are depraved. And speak wickedly concerning oppression. The reek of the sepulchre rises through their mouths; the nature of the soul is revealed in the speech.”

The Treasury of David, Vol. 3, 1872

The rest of the quotation

They choose oppression as their subject, and they not only defend it, but advocate it, glory in it, and would fain make it the general rule among all nations. "Who are the poor? What are they made for? What, indeed, but to toil and slave that men of education and good family may enjoy themselves?

Psalms 73:8 They mock and speak with malice; with arrogance they threaten oppression. BSB

“Blessed— see how this Book of Psalms opens with a benediction, even as did the famous Sermon of our Lord upon the Mount! The word translated ‘blessed’ is a very expressive one.”

The Treasury of David, Vol. 1, 1869

The rest of the quotation

The original word is plural, and it is a controverted matter whether it is an adjective or a substantive. Hence we may learn the multiplicity of the blessings which shall rest upon the man whom God hath justified, and the perfection and greatness of the blessedness he shall enjoy. We might read it, "Oh, the blessednesses!"

Psalms 1:1–2 Blessed is the man who does not walk in the counsel of the wicked, or set foot on the path of sinners, or sit in the seat of mockers. But his delight is in the Law of the LORD, and on His law he meditates day and night. BSB

“And he shall be like a tree planted—not a wild tree, but ‘a tree planted, ‘ chosen, considered as property, cultivated and secured from the last terrible uprooting, for ‘every plant which my heavenly Father hath not planted, shall be rooted up:’ Matthew 15:13.”

The Treasury of David, Vol. 1, 1869

The rest of the quotation

"By the rivers of water;" so that even if one river should fail, he hath another. The rivers of pardon and the rivers of grace, the rivers of the promise and the rivers of communion with Christ, are never-failing sources of supply.

Psalms 1:3 He is like a tree planted by streams of water, yielding its fruit in season, whose leaf does not wither, and who prospers in all he does. BSB

“They shall stand there to be judged, but not to be acquitted. Fear shall lay hold upon them there; they shall not stand their ground; they shall flee away; they shall not stand in their own defense; for they shall blush and be covered with…”

The Treasury of David, Vol. 1, 1869

The rest of the quotation

eternal contempt. Well may the saints long for heaven, for no evil men shall dwell there, "nor sinners in the congregation of the righteous." All our congregations upon earth are mixed. Every Church hath one devil in it. The tares grow in the same furrows as the wheat.

Psalms 1:5 Therefore the wicked will not stand in the judgment, nor sinners in the assembly of the righteous. BSB

Influence, on the record

  • This site quotes Charles Spurgeon 2,849 times across 60 books.

    This site’s own count of what it does with the voice

  • His weekly sermons were printed from 1855 and run to sixty-three volumes. The last volumes were printed after his death.

    The New Park Street Pulpit and The Metropolitan Tabernacle Pulpit, 1855 to 1917.

  • The Treasury of David took twenty-one years and runs to seven volumes.

    The Treasury of David, 1869 to 1885.

  • John Piper wrote his study of Spurgeon's life as one of three biographies in The Hidden Smile of God.

    John Piper, The Hidden Smile of God, 2001.

The life, in order

  1. 1834Born at Kelvedon in Essex, and raised in part by his grandfather James Spurgeon, an Independent minister.
  2. 1850Converted at fifteen in a snow-bound Primitive Methodist chapel, under the text of Isaiah 45:22.
  3. 1851Preached his first sermon, at sixteen.
  4. 1851Took his first pastorate, at seventeen.
  5. 1853Called to New Park Street Chapel in London at nineteen.
  6. 1855His weekly sermons began to be printed as the New Park Street Pulpit.
  7. 1856Founded the Pastors' College.
  8. 1861The congregation moved into the Metropolitan Tabernacle and the printed sermons took its name.
  9. 1866Founded the Colportage Association.
  10. 1867Founded the Stockwell Orphanage.
  11. 1869 to 1885Wrote The Treasury of David, his commentary on the Psalms.
  12. 1887Resigned from the Baptist Union in October over its drift on inspiration, the atonement and eternal judgment.
  13. 1892Died on 31 January.
The life told as one accountfrom this site's record

Charles Haddon Spurgeon (June 19, 1834 – January 31, 1892) was an English Particular (Reformed) Baptist preacher whose 38-year pastorate ran at New Park Street Chapel, expanded as the Metropolitan Tabernacle (London, 1861). Born in Kelvedon, Essex, raised by his Independent grandfather Rev. James Spurgeon, he was converted at age 15 in a snow-bound Primitive Methodist chapel under the text "Look unto Me, and be ye saved" (Isaiah 45:22). He preached his first sermon at 16, took his first pastorate at 17, and was called to London at 19. His weekly sermons, published from 1855 as the New Park Street Pulpit and after 1861 as the Metropolitan Tabernacle Pulpit, ran to 63 volumes. He founded the Pastors' College (1856), the Stockwell Orphanage (1867), and the Colportage Association (1866). His final years were marked by the Down-Grade Controversy (1887–1892), in which he resigned from the Baptist Union over its drift on biblical authority and the gospel.

7 works

How to read this voice

Spurgeon is quoted here for the Psalms first and for the gospel second. He preached to a room and then corrected the printer's copy, so the sentences are built to be heard, and a paragraph often turns one idea over three or four ways. Read him for the sentence that lands. For a technical note on the Hebrew he defers to the older commentators he prints beside his own work.

  1. Start here

    The Treasury of David

    Psalms commentary, 1869–1885

    Psalm by psalm: his own exposition, notes gathered from older commentators, and short hints for a preacher. This site quotes it more than any other work of his.

    1,810 quotations on this site

    Search archive.orgSearch the Christian Classics Ethereal Library

  2. The New Park Street / Metropolitan Tabernacle Pulpit

    sermon series, 1855–1917; final volumes posthumous

    The weekly sermons as they were printed. Search it by text when you want him on one verse.

    1,039 quotations on this site

    Search archive.orgSearch the Christian Classics Ethereal Library

  3. Lectures to My Students

    1875, 1877, 1894 vols

    What he taught the men at his own college about preaching, prayer and pastoral work.

    Not quoted on this site yet

    Search archive.orgSearch the Christian Classics Ethereal Library

  4. A Defense of Calvinism

    essay, 1860s; widely reprinted

    His own account of the doctrine he preached, in his own words.

    Not quoted on this site yet

    Search archive.orgSearch the Christian Classics Ethereal Library

  5. All of Grace

    first edition, 1886

    A short book written for a reader who is not yet a Christian.

    Not quoted on this site yet

    Search archive.orgSearch the Christian Classics Ethereal Library

  6. Morning and Evening

    daily devotional, 1865; revised 1869

    A page for each morning and each evening of the year.

    1 quotation on this site

    Search archive.orgSearch the Christian Classics Ethereal Library

  7. The Down Grade Controversy correspondence and articles

    Sword and Trowel, 1887–1892

    What he wrote in his own magazine during the dispute that ended his years in the Baptist Union.

    Not quoted on this site yet

    Search archive.orgSearch the Christian Classics Ethereal Library

Their whole shelf sits at The Spurgeon Archive (CCEL) and Spurgeon Center.

2,849 quotations across 60 books

Where this voice is quoted

Revelation 1:17–18The Metropolitan Tabernacle Pulpit, Sermon No. 1028: “The Glorious Master and the Swooning Disciple” (lightly modernized text, CCEL edition) (1872)

When I saw Him, I fell at His feet like a dead man. But He placed His right hand on me and said, “Do not be afraid.

“'And when I saw him, I fell at his feet as dead. And he laid his right hand upon me, saying unto me, Fear not; I am the first and the last: I am he that liveth, and was dead; and, behold, I am alive…”

Revelation 2:3The Metropolitan Tabernacle Pulpit, Sermon No. 1069: “Laboring And Not Fainting” (lightly modernized text, CCEL edition) (1872)

Without growing weary, you have persevered and endured many things for the sake of My name.

“THE Lord Jesus Christ never removes His eyes from His Church. He notes everything that concerns her, observing not merely the life of her members but their soul's health, and not merely their health, but the way in which they spend their spiritual strength.”

Revelation 2:4–5The Metropolitan Tabernacle Pulpit, Sermon No. 1926: “Love's Complaining” (lightly modernized text, CCEL edition) (1886)

But I have this against you: You have abandoned your first love. Therefore, keep in mind how far you have fallen. Repent and perform the deeds you did at first.

“IT WAS the work of the priest to go into the holy place and to trim the seven-branched lamp of gold: see how our Great High Priest walketh in the midst of the seven golden candlesticks: his work is not occasional, but constant.”

Revelation 3:4The New Park Street Pulpit, Sermon No. 68: “A Solemn Warning for All Churches” (lightly modernized text, CCEL edition) (1856)

But you do have a few people in Sardis who have not soiled their garments, and because they are worthy, they will walk with Me in white.

“MY LEARNED and eminently pious predecessor, Dr. Gill, is of opinion that the different churches spoken of in the Book of Revelation are types of different states through which the church of God shall pass until it comes into the Philadelphia state, the state of…”

Revelation 3:17–18The Metropolitan Tabernacle Pulpit, Sermon No. 1677: “A Great Mistake and the Way to Rectify It” (lightly modernized text, CCEL edition) (1882)

You say, ‘I am rich; I have grown wealthy and need nothing.’ But you do not realize that you are wretched, pitiful, poor, blind, and naked.

“THESE words were spoken, not to the outside world, but to the Church of Laodicea. They relate to persons who were in a Church state, who had been baptized on confession of their faith in Christ and who were thought to be in a fine…”

Revelation 8:3–4The Metropolitan Tabernacle Pulpit, Sermon No. 3282: “Preparing for the Week of Prayer” (lightly modernized text, CCEL edition) (1911)

Then another angel, who had a golden censer, came and stood at the altar.

“I SUPPOSE that there will be very little doubt among you that the "Angel" mentioned here was either our Lord Jesus Christ, Himself, or a special angelic messenger sent to represent Him.”

Revelation 12:11The Metropolitan Tabernacle Pulpit, Sermon No. 2043: “The Blood of the Lamb, the Conquering Weapon” (lightly modernized text, CCEL edition) (1888)

They have conquered him by the blood of the Lamb and by the word of their testimony.

“WHEREVER evil appears, it is to be fought with by the children of God in the name of Jesus and in the power of the Holy Spirit. When evil appeared in an angel, straightway there was war in Heaven.”

Revelation 12:12The Metropolitan Tabernacle Pulpit, Sermon No. 1502: “Satan in a Rage” (lightly modernized text, CCEL edition) (1879)

Therefore rejoice, O heavens, and you who dwell in them! But woe to the earth and the sea; with great fury the devil has come down to you, knowing he…

“THE great battle in the heavenlies has been fought—our glorious Michael has forever overthrown the dragon and cast him down. In the highest regions the great principle of evil has received a total defeat through the life and death of our Lord Jesus.”

Revelation 14:1–3The New Park Street Pulpit, Sermon No. 110: “Heavenly Worship” (lightly modernized text, CCEL edition) (1856)

Then I looked and saw the Lamb standing on Mount Zion, and with Him 144,000 who had His name and His Father’s name written on their foreheads.

“THE SCENE of this marvellous and magnificent vision is laid upon Mount Sion; by which we are to understand, not Mount Sion upon earth, but Mount Sion which is above, “Jerusalem, the mother of us all.””

Revelation 15:3The New Park Street Pulpit, Sermon No. 136: “Israel in Egypt” (lightly modernized text, CCEL edition) (1857)

and they sang the song of God’s servant Moses and of the Lamb: “Great and wonderful are Your works, O Lord God Almighty!

“AT THE OUTSET, let us remark the carefulness of the Holy Spirit in guarding the honor of our blessed Lord. This verse is often quoted as if it runs thus—“They sang the song of Moses and the Lamb.””

Revelation 19:12The New Park Street Pulpit, Sermon No. 281: “The Saviour's Many Crowns” (lightly modernized text, CCEL edition) (1859)

He has eyes like blazing fire, and many royal crowns on His head. He has a name written on Him that only He Himself knows.

“AH, WELL YE KNOW what head this was, and ye have not forgotten its marvellous history. A head which once in infancy reclined upon the bosom of a woman! A head which was meekly bowed in obedience to a carpenter!”

Revelation 21:6The Metropolitan Tabernacle Pulpit, Sermon No. 1549: “Good News For Thirsty Souls” (lightly modernized text, CCEL edition) (1880)

And He told me, “It is done! I am the Alpha and the Omega, the Beginning and the End.

“SALVATION is no small thing. It filled the heart and hands of the Son of God and, therefore, it ought not to be neglected by us.”

Revelation 22:17The New Park Street Pulpit, Sermon No. 279: “Come and Welcome” (lightly modernized text, CCEL edition) (1859)

The Spirit and the bride say, “Come!” Let the one who hears say, “Come!”

“THE CRY OF THE CHRISTIAN RELIGION is the simple word, “Come.” The Jewish law said, “Go, and take heed unto thy steps as to the path in which thou shalt walk.”

Revelation 22:21The Metropolitan Tabernacle Pulpit, Sermon No. 1628: “Till We Meet Again” (lightly modernized text, CCEL edition) (1881)

The grace of the Lord Jesus be with all the saints. Amen.

“THE first saints could never be long without speaking of their Lord and Savior. He filled their hearts and, therefore, they must necessarily speak of Him. How ingeniously they bring Him in!”

Where this site parts from this voice

Spurgeon preached the five points of Calvinism as the structure of the gospel. He set out his reasons himself in A Defense of Calvinism in the 1860s. This site's tradition is Wesleyan and Pentecostal, and it does not teach unconditional election as he taught it. He preached in 1864 that Christ returns before the millennium and that Israel will be restored, and this site's tradition holds both of those with him. It parts from him on the timing of the rapture. This site's record names no sermon of his that teaches the removal of the church before the tribulation.

Charles Spurgeon, A Defense of Calvinism (1860s), and his sermon of 1864 on Israel's restoration.

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