Voices and influences
Charles Spurgeon
Preached in London for thirty-eight years and spent twenty-one years writing The Treasury of David, which is why this site reads him on the Psalms first.
His schooling is not in this site's record.
Summary
This site quotes Charles Spurgeon 2,848 times across 60 books, and lists 7 works. The place to start is The Treasury of David.
- Lived 1834 to 1892, British.
- Quoted here most in Psalms: 1,910 of 2,848.
- The Treasury of David: Psalm by psalm: his own exposition, notes gathered from older commentators, and short hints for a preacher.
- Spurgeon preached the five points of Calvinism as the structure of the gospel.

Charles Spurgeon
- Lived
- 1834 to 1892
- Nation
- British
- Tradition
- Reformed Baptist
5 of 2,848 quotations
Own words
Quoted in full, because Charles Spurgeon died in 1892 and these works are out of copyright. Each citation below names its edition and its year. A citation naming a modernised text means that edition makes its own editorial changes, and that edition's terms are not in this site's record.
THIS is, no doubt, a literal and accurate account of God's first day's work in the creation of the world, but the first creation is not the subject of this morning's discourse—we would rather direct your minds to the second creation of God.
The rest of the quotation
Every man who is saved by Divine Grace is a new creation. The great work which Jesus Christ is accomplishing in the world, by the Holy Spirit through the Word, is the making all things new. We believe the old creation to have been typical of the new and we shall so use it.
Genesis 1:1–5 In the beginning God created the heavens and the earth. Now the earth was formless and void, and darkness was over the surface of the deep. And the Spirit of God was hovering over the surface of the waters. And God said, “Let there be light,” and there was light. And God saw that the light was good, and He separated the light from the darkness. God called the light “day,” and the darkness He called “night.” And there was evening, and there was morning—the first day. BSB
They are corrupt. They rot above ground; their heart and life are depraved. And speak wickedly concerning oppression. The reek of the sepulchre rises through their mouths; the nature of the soul is revealed in the speech.
The rest of the quotation
They choose oppression as their subject, and they not only defend it, but advocate it, glory in it, and would fain make it the general rule among all nations. "Who are the poor? What are they made for? What, indeed, but to toil and slave that men of education and good family may enjoy themselves?
Psalms 73:8 They mock and speak with malice; with arrogance they threaten oppression. BSB
Blessed— see how this Book of Psalms opens with a benediction, even as did the famous Sermon of our Lord upon the Mount! The word translated "blessed" is a very expressive one.
The rest of the quotation
The original word is plural, and it is a controverted matter whether it is an adjective or a substantive. Hence we may learn the multiplicity of the blessings which shall rest upon the man whom God hath justified, and the perfection and greatness of the blessedness he shall enjoy. We might read it, "Oh, the blessednesses!"
Psalms 1:1–2 Blessed is the man who does not walk in the counsel of the wicked, or set foot on the path of sinners, or sit in the seat of mockers. But his delight is in the Law of the LORD, and on His law he meditates day and night. BSB
And he shall be like a tree planted—not a wild tree, but "a tree planted, " chosen, considered as property, cultivated and secured from the last terrible uprooting, for "every plant which my heavenly Father hath not planted, shall be rooted up:" Matthew 15:13.
The rest of the quotation
"By the rivers of water;" so that even if one river should fail, he hath another. The rivers of pardon and the rivers of grace, the rivers of the promise and the rivers of communion with Christ, are never-failing sources of supply.
Psalms 1:3 He is like a tree planted by streams of water, yielding its fruit in season, whose leaf does not wither, and who prospers in all he does. BSB
They shall stand there to be judged, but not to be acquitted. Fear shall lay hold upon them there; they shall not stand their ground; they shall flee away; they shall not stand in their own defense; for they shall blush and be covered with…
The rest of the quotation
eternal contempt. Well may the saints long for heaven, for no evil men shall dwell there, "nor sinners in the congregation of the righteous." All our congregations upon earth are mixed. Every Church hath one devil in it. The tares grow in the same furrows as the wheat.
Psalms 1:5 Therefore the wicked will not stand in the judgment, nor sinners in the assembly of the righteous. BSB
Influence, on the record
This site quotes Charles Spurgeon 2,848 times across 60 books.
This site’s own count of what it does with the voice
His weekly sermons were printed from 1855 and run to sixty-three volumes. The last volumes were printed after his death.
The New Park Street Pulpit and The Metropolitan Tabernacle Pulpit, 1855 to 1917.
The Treasury of David took twenty-one years and runs to seven volumes.
The Treasury of David, 1869 to 1885.
John Piper wrote his study of Spurgeon's life as one of three biographies in The Hidden Smile of God.
John Piper, The Hidden Smile of God, 2001.
The life, in order
- 1834Born at Kelvedon in Essex, and raised in part by his grandfather James Spurgeon, an Independent minister.
- 1850Converted at fifteen in a snow-bound Primitive Methodist chapel, under the text of Isaiah 45:22.
- 1851Preached his first sermon, at sixteen.
- 1851Took his first pastorate, at seventeen.
- 1853Called to New Park Street Chapel in London at nineteen.
- 1855His weekly sermons began to be printed as the New Park Street Pulpit.
- 1856Founded the Pastors' College.
- 1861The congregation moved into the Metropolitan Tabernacle and the printed sermons took its name.
- 1866Founded the Colportage Association.
- 1867Founded the Stockwell Orphanage.
- 1869 to 1885Wrote The Treasury of David, his commentary on the Psalms.
- 1887Resigned from the Baptist Union in October over its drift on inspiration, the atonement and eternal judgment.
- 1892Died on 31 January.
The life told as one accountfrom this site's record
Charles Haddon Spurgeon (June 19, 1834 – January 31, 1892) was an English Particular (Reformed) Baptist preacher whose 38-year pastorate ran at New Park Street Chapel, expanded as the Metropolitan Tabernacle (London, 1861). Born in Kelvedon, Essex, raised by his Independent grandfather Rev. James Spurgeon, he was converted at age 15 in a snow-bound Primitive Methodist chapel under the text "Look unto Me, and be ye saved" (Isaiah 45:22). He preached his first sermon at 16, took his first pastorate at 17, and was called to London at 19. His weekly sermons, published from 1855 as the New Park Street Pulpit and after 1861 as the Metropolitan Tabernacle Pulpit, ran to 63 volumes. He founded the Pastors' College (1856), the Stockwell Orphanage (1867), and the Colportage Association (1866). His final years were marked by the Down-Grade Controversy (1887–1892), in which he resigned from the Baptist Union over its drift on biblical authority and the gospel.
7 works
How to read this voice
Spurgeon is quoted here for the Psalms first and for the gospel second. He preached to a room and then corrected the printer's copy, so the sentences are built to be heard, and a paragraph often turns one idea over three or four ways. Read him for the sentence that lands. For a technical note on the Hebrew he defers to the older commentators he prints beside his own work.
Start here
The Treasury of David
Psalms commentary, 1869–1885
Psalm by psalm: his own exposition, notes gathered from older commentators, and short hints for a preacher. This site quotes it more than any other work of his.
1,810 quotations on this site
Search archive.orgSearch the Christian Classics Ethereal Library
The New Park Street / Metropolitan Tabernacle Pulpit
sermon series, 1855–1917; final volumes posthumous
The weekly sermons as they were printed. Search it by text when you want him on one verse.
1,038 quotations on this site
Search archive.orgSearch the Christian Classics Ethereal Library
Lectures to My Students
1875, 1877, 1894 vols
What he taught the men at his own college about preaching, prayer and pastoral work.
Not quoted on this site yet
Search archive.orgSearch the Christian Classics Ethereal Library
A Defense of Calvinism
essay, 1860s; widely reprinted
His own account of the doctrine he preached, in his own words.
Not quoted on this site yet
Search archive.orgSearch the Christian Classics Ethereal Library
All of Grace
first edition, 1886
A short book written for a reader who is not yet a Christian.
Not quoted on this site yet
Search archive.orgSearch the Christian Classics Ethereal Library
Morning and Evening
daily devotional, 1865; revised 1869
A page for each morning and each evening of the year.
1 quotation on this site
Search archive.orgSearch the Christian Classics Ethereal Library
The Down Grade Controversy correspondence and articles
Sword and Trowel, 1887–1892
What he wrote in his own magazine during the dispute that ended his years in the Baptist Union.
Not quoted on this site yet
Search archive.orgSearch the Christian Classics Ethereal Library
Their whole shelf sits at The Spurgeon Archive (CCEL) and Spurgeon Center.
2,848 quotations across 60 books
Where this voice is quoted
You showed favor to Your land, O LORD; You restored Jacob from captivity.
“Lord, thou hast been favourable unto thy land. The self existent, all sufficient Jehovah is addressed: by that name he revealed himself to Moses when his people were in bondage, by that name he is here pleaded with.”
You forgave the iniquity of Your people; You covered all their sin. Selah
“IN THESE two texts we have man's covering, which is worthless and culpable, and God's covering, which is profitable, and worthy of all acceptation.”
You withheld all Your fury; You turned from Your burning anger.
“Thou hast taken away all thy wrath. Having removed the sin, the anger is removed also. How often did the longsuffering of God take away from Israel the punishments which had been justly laid upon them!”
Restore us, O God of our salvation, and put away Your displeasure toward us.
“Turn us, O God of our salvation. This was the main business. Could the erring tribes be rendered penitent all would be well.”
Will You be angry with us forever? Will You draw out Your anger to all generations?
“Wilt thou be angry with us for ever? See how the psalmist makes bold to plead. We are in time as yet and not in eternity, and does not time come to an end, and therefore thy wrath!”
Will You not revive us again, that Your people may rejoice in You?
“BRETHREN, if you will pray this prayer, it will be better than my preaching from it! And my only motive in preaching from it is that you may pray it.”
Will You not revive us again, that Your people may rejoice in You?
“Wilt thou not revive us again? Hope here grows almost confident. She feels sure that the Lord will return in all his power to save.”
I will listen to what God the LORD will say; for He will surely speak peace to His people and His saints; He will not let them return to folly.
“I will hear what God the Lord will speak. When we believe that God hears us, it is but natural that we should be eager to hear him.”
Surely His salvation is near to those who fear Him, that His glory may dwell in our land.
“Surely his salvation is nigh them that fear him. Faith knows that a saving God is always near at hand, but only (for such is the true rendering) to those who fear the Lord, and worship him with holy awe.”
Loving devotion and faithfulness have joined together; righteousness and peace have kissed.
“Mercy and truth are met together. In answer to prayer, the exulting psalmist sees the attributes of God confederating to bless the once afflicted nation.”
Faithfulness sprouts from the earth, and righteousness looks down from heaven.
“Truth shall spring out of the earth. Promises which lie unfulfilled, like buried seeds, shall spring up and yield harvests of joy; and men renewed by grace shall learn to be true to one another and their God, and abhor the falsehood which they loved…”
The LORD will indeed provide what is good, and our land will yield its increase.
“Yea, the Lord shall give that which is good. Being himself pure goodness, he will readily return from his wrath, and deal out good things to his repenting people.”
Righteousness will go before Him to prepare the way for His steps.
“Righteousness shall go before him; and shall set us in the way of his steps. God's march of right will leave a track wherein his people will joyfully follow.”
Incline Your ear, O LORD, and answer me, for I am poor and needy.
“Bow down thine ear, O Lord, hear me. In condescension to my littleness, and in pity to my weakness, "bow down thine ear, O Lord."”
Be merciful to me, O Lord, for I call to You all day long.
“Be merciful unto me, O Lord. The best of men need mercy, and appeal to mercy, yea to nothing else but mercy; they need it for themselves, and crave it eagerly of their God as a personal requisite. For I cry unto thee daily.”
Bring joy to Your servant, for to You, O Lord, I lift up my soul.
“Rejoice the soul of thy servant. Make my heart glad, O my Maker, for I count it my honour to call myself again and again thy servant, and I reckon thy favour to be all the wages I could desire.”
For You, O Lord, are kind and forgiving, rich in loving devotion to all who call on You.
“For thou, Lord, art good, and ready to forgive. Good at giving and forgiving; supplying us with his good, and removing our evil.”
Hear my prayer, O LORD, and attend to my plea for mercy.
“Give ear, O Lord, unto my prayer. Even the glory which his spirit had beheld did not withdraw him from his prayer, but rather urged him to be more fervent in it; hence he implores the Lord to hear his requests.”
Hear my prayer, O LORD, and attend to my plea for mercy. In the day of my distress I call on You, because You answer me.
“WHEN I was reading this eighty-sixth Psalm, I reminded you that the title of it is "A prayer of David." It is rightly named "A prayer," for it is very especially filled with supplication.”
In the day of my distress I call on You, because You answer me.
“In the day of my trouble I will call upon thee: for thou wilt answer me. A pious resolve backed by a judicious reason.”
O Lord, there is none like You among the gods, nor any works like Yours.
“Among the gods there is none like unto thee, O Lord. There are gods by delegated office, such as kings and magistrates, but they are as nothing in the presence of Jehovah; there are also gods by the nomination of superstition, but these are vanity…”
All the nations You have made will come and bow before You, O Lord, and they will glorify Your name.
“All nations whom thou hast made, and these include all mankind, since they all come of the first Adam—thy creature, and their lives are all distinct creations of thine omnipotence.”
For You are great and perform wonders; You alone are God.
“For thou art great. He had before said, "thou art good"; it is a grand thing when greatness and goodness are united; it is only in the Divine Being that either of them exists absolutely, and essentially.”
Teach me Your way, O LORD, that I may walk in Your truth. Give me an undivided heart, that I may fear Your name.
“Teach me thy way, O Lord. Instruct me thus at all times, let me live in thy school; but teach me now especially since I am in trouble and perplexity.”
I will praise You, O Lord my God, with all my heart; I will glorify Your name forever.
“I will praise thee, O Lord my God, with all my heart. When my heart is one, I will give thee all of it.”
Where this site parts from this voice
Spurgeon preached the five points of Calvinism as the structure of the gospel. He set out his reasons himself in A Defense of Calvinism in the 1860s. This site's tradition is Wesleyan and Pentecostal, and it does not teach unconditional election as he taught it. He preached in 1864 that Christ returns before the millennium and that Israel will be restored, and this site's tradition holds both of those with him. It parts from him on the timing of the rapture. This site's record names no sermon of his that teaches the removal of the church before the tribulation.
Charles Spurgeon, A Defense of Calvinism (1860s), and his sermon of 1864 on Israel's restoration.
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