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Voices and influences

Charles Spurgeon

Preached in London for thirty-eight years and spent twenty-one years writing The Treasury of David, which is why this site reads him on the Psalms first.

His schooling is not in this site's record.

Summary

This site quotes Charles Spurgeon 2,849 times across 60 books, and lists 7 works. The place to start is The Treasury of David.

  • Lived 1834 to 1892, British.
  • Quoted here most in Psalms: 1,910 of 2,849.
  • The Treasury of David: Psalm by psalm: his own exposition, notes gathered from older commentators, and short hints for a preacher.
  • Spurgeon preached the five points of Calvinism as the structure of the gospel.
Charles Spurgeon. Painted by Alexander Melville. The file is marked public domain. This site's record does not give the artist's death year, which is what settles the painting's own rights. The file record

Charles Spurgeon

Lived
1834 to 1892
Nation
British
Tradition
Reformed Baptist

5 of 2,849 quotations

Own words

Quoted in full, because Charles Spurgeon died in 1892 and these works are out of copyright. Each citation below names its edition and its year. A citation naming a modernised text means that edition makes its own editorial changes, and that edition's terms are not in this site's record.

“THIS is, no doubt, a literal and accurate account of God's first day's work in the creation of the world, but the first creation is not the subject of this morning's discourse—we would rather direct your minds to the second creation of God.”

The Metropolitan Tabernacle Pulpit, Sermon No. 660: “Light—Natural And Spiritual” (lightly modernized text, CCEL edition), 1865

The rest of the quotation

Every man who is saved by Divine Grace is a new creation. The great work which Jesus Christ is accomplishing in the world, by the Holy Spirit through the Word, is the making all things new. We believe the old creation to have been typical of the new and we shall so use it.

Genesis 1:1–5 In the beginning God created the heavens and the earth. Now the earth was formless and void, and darkness was over the surface of the deep. And the Spirit of God was hovering over the surface of the waters. And God said, “Let there be light,” and there was light. And God saw that the light was good, and He separated the light from the darkness. God called the light “day,” and the darkness He called “night.” And there was evening, and there was morning—the first day. BSB

“They are corrupt. They rot above ground; their heart and life are depraved. And speak wickedly concerning oppression. The reek of the sepulchre rises through their mouths; the nature of the soul is revealed in the speech.”

The Treasury of David, Vol. 3, 1872

The rest of the quotation

They choose oppression as their subject, and they not only defend it, but advocate it, glory in it, and would fain make it the general rule among all nations. "Who are the poor? What are they made for? What, indeed, but to toil and slave that men of education and good family may enjoy themselves?

Psalms 73:8 They mock and speak with malice; with arrogance they threaten oppression. BSB

“Blessed— see how this Book of Psalms opens with a benediction, even as did the famous Sermon of our Lord upon the Mount! The word translated ‘blessed’ is a very expressive one.”

The Treasury of David, Vol. 1, 1869

The rest of the quotation

The original word is plural, and it is a controverted matter whether it is an adjective or a substantive. Hence we may learn the multiplicity of the blessings which shall rest upon the man whom God hath justified, and the perfection and greatness of the blessedness he shall enjoy. We might read it, "Oh, the blessednesses!"

Psalms 1:1–2 Blessed is the man who does not walk in the counsel of the wicked, or set foot on the path of sinners, or sit in the seat of mockers. But his delight is in the Law of the LORD, and on His law he meditates day and night. BSB

“And he shall be like a tree planted—not a wild tree, but ‘a tree planted, ‘ chosen, considered as property, cultivated and secured from the last terrible uprooting, for ‘every plant which my heavenly Father hath not planted, shall be rooted up:’ Matthew 15:13.”

The Treasury of David, Vol. 1, 1869

The rest of the quotation

"By the rivers of water;" so that even if one river should fail, he hath another. The rivers of pardon and the rivers of grace, the rivers of the promise and the rivers of communion with Christ, are never-failing sources of supply.

Psalms 1:3 He is like a tree planted by streams of water, yielding its fruit in season, whose leaf does not wither, and who prospers in all he does. BSB

“They shall stand there to be judged, but not to be acquitted. Fear shall lay hold upon them there; they shall not stand their ground; they shall flee away; they shall not stand in their own defense; for they shall blush and be covered with…”

The Treasury of David, Vol. 1, 1869

The rest of the quotation

eternal contempt. Well may the saints long for heaven, for no evil men shall dwell there, "nor sinners in the congregation of the righteous." All our congregations upon earth are mixed. Every Church hath one devil in it. The tares grow in the same furrows as the wheat.

Psalms 1:5 Therefore the wicked will not stand in the judgment, nor sinners in the assembly of the righteous. BSB

Influence, on the record

  • This site quotes Charles Spurgeon 2,849 times across 60 books.

    This site’s own count of what it does with the voice

  • His weekly sermons were printed from 1855 and run to sixty-three volumes. The last volumes were printed after his death.

    The New Park Street Pulpit and The Metropolitan Tabernacle Pulpit, 1855 to 1917.

  • The Treasury of David took twenty-one years and runs to seven volumes.

    The Treasury of David, 1869 to 1885.

  • John Piper wrote his study of Spurgeon's life as one of three biographies in The Hidden Smile of God.

    John Piper, The Hidden Smile of God, 2001.

The life, in order

  1. 1834Born at Kelvedon in Essex, and raised in part by his grandfather James Spurgeon, an Independent minister.
  2. 1850Converted at fifteen in a snow-bound Primitive Methodist chapel, under the text of Isaiah 45:22.
  3. 1851Preached his first sermon, at sixteen.
  4. 1851Took his first pastorate, at seventeen.
  5. 1853Called to New Park Street Chapel in London at nineteen.
  6. 1855His weekly sermons began to be printed as the New Park Street Pulpit.
  7. 1856Founded the Pastors' College.
  8. 1861The congregation moved into the Metropolitan Tabernacle and the printed sermons took its name.
  9. 1866Founded the Colportage Association.
  10. 1867Founded the Stockwell Orphanage.
  11. 1869 to 1885Wrote The Treasury of David, his commentary on the Psalms.
  12. 1887Resigned from the Baptist Union in October over its drift on inspiration, the atonement and eternal judgment.
  13. 1892Died on 31 January.
The life told as one accountfrom this site's record

Charles Haddon Spurgeon (June 19, 1834 – January 31, 1892) was an English Particular (Reformed) Baptist preacher whose 38-year pastorate ran at New Park Street Chapel, expanded as the Metropolitan Tabernacle (London, 1861). Born in Kelvedon, Essex, raised by his Independent grandfather Rev. James Spurgeon, he was converted at age 15 in a snow-bound Primitive Methodist chapel under the text "Look unto Me, and be ye saved" (Isaiah 45:22). He preached his first sermon at 16, took his first pastorate at 17, and was called to London at 19. His weekly sermons, published from 1855 as the New Park Street Pulpit and after 1861 as the Metropolitan Tabernacle Pulpit, ran to 63 volumes. He founded the Pastors' College (1856), the Stockwell Orphanage (1867), and the Colportage Association (1866). His final years were marked by the Down-Grade Controversy (1887–1892), in which he resigned from the Baptist Union over its drift on biblical authority and the gospel.

7 works

How to read this voice

Spurgeon is quoted here for the Psalms first and for the gospel second. He preached to a room and then corrected the printer's copy, so the sentences are built to be heard, and a paragraph often turns one idea over three or four ways. Read him for the sentence that lands. For a technical note on the Hebrew he defers to the older commentators he prints beside his own work.

  1. Start here

    The Treasury of David

    Psalms commentary, 1869–1885

    Psalm by psalm: his own exposition, notes gathered from older commentators, and short hints for a preacher. This site quotes it more than any other work of his.

    1,810 quotations on this site

    Search archive.orgSearch the Christian Classics Ethereal Library

  2. The New Park Street / Metropolitan Tabernacle Pulpit

    sermon series, 1855–1917; final volumes posthumous

    The weekly sermons as they were printed. Search it by text when you want him on one verse.

    1,039 quotations on this site

    Search archive.orgSearch the Christian Classics Ethereal Library

  3. Lectures to My Students

    1875, 1877, 1894 vols

    What he taught the men at his own college about preaching, prayer and pastoral work.

    Not quoted on this site yet

    Search archive.orgSearch the Christian Classics Ethereal Library

  4. A Defense of Calvinism

    essay, 1860s; widely reprinted

    His own account of the doctrine he preached, in his own words.

    Not quoted on this site yet

    Search archive.orgSearch the Christian Classics Ethereal Library

  5. All of Grace

    first edition, 1886

    A short book written for a reader who is not yet a Christian.

    Not quoted on this site yet

    Search archive.orgSearch the Christian Classics Ethereal Library

  6. Morning and Evening

    daily devotional, 1865; revised 1869

    A page for each morning and each evening of the year.

    1 quotation on this site

    Search archive.orgSearch the Christian Classics Ethereal Library

  7. The Down Grade Controversy correspondence and articles

    Sword and Trowel, 1887–1892

    What he wrote in his own magazine during the dispute that ended his years in the Baptist Union.

    Not quoted on this site yet

    Search archive.orgSearch the Christian Classics Ethereal Library

Their whole shelf sits at The Spurgeon Archive (CCEL) and Spurgeon Center.

2,849 quotations across 60 books

Where this voice is quoted

John 6:35The Metropolitan Tabernacle Pulpit, Sermon No. 1112: “Soul-satisfying Bread” (lightly modernized text, CCEL edition) (1873)

Jesus answered, “I am the bread of life. Whoever comes to Me will never hunger, and whoever believes in Me will never thirst.

“OUR Savior used expressions concerning Himself which might be turned to another meaning than He intended.”

John 6:37The Metropolitan Tabernacle Pulpit, Sermon No. 2954: “The Big Gates Wide Open” (lightly modernized text, CCEL edition) (1905)

Everyone the Father gives Me will come to Me, and the one who comes to Me I will never drive away.

“A COUNTRY gentleman is expecting a number of persons to come and dine with him. He has as little side swing-gate at the entrance to the park through which people generally come, but, on the day when he expects company, he says to one of…”

John 6:37The Metropolitan Tabernacle Pulpit, Sermon No. 1762: “High Doctrine And Broad Doctrine” (lightly modernized text, CCEL edition) (1884)

Everyone the Father gives Me will come to Me, and the one who comes to Me I will never drive away.

“THESE two sentences have been looked upon as representing two sides of Christian doctrine. They enable us to see it from two standpoints—the Godward and the manward. The first sentence contains what some call high doctrine.”

John 6:37The Metropolitan Tabernacle Pulpit, Sermon No. 2349: “All Comers To Christ Welcomed” (lightly modernized text, CCEL edition) (1894)

Everyone the Father gives Me will come to Me, and the one who comes to Me I will never drive away.

“EOD CHRIST will not die in vain. His Father gave Him a certain number to be the reward of His soul travail and He will have every one of them, as He said, "All that the Father gives Me shall come to Me."”

John 6:39–40The Metropolitan Tabernacle Pulpit, Sermon No. 1117: “The Father's Will” (lightly modernized text, CCEL edition) (1873)

And this is the will of Him who sent Me, that I shall lose none of those He has given Me, but raise them up at the last day.

“SUCH is our impertinent curiosity that we would gladly peer between the folded leaves of the Divine purposes.”

John 6:44–45The Metropolitan Tabernacle Pulpit, Sermon No. 2386: “The Drawings Of Divine Love” (lightly modernized text, CCEL edition) (1894)

“No one can come to Me unless the Father who sent Me draws him, and I will raise him up at the last day.

“THERE is something here which troubles many seeking souls. They hear the Gospel preached in this manner, "Look and live," or, "Believe on the Lord Jesus Christ, and you shall be saved."”

John 6:44The New Park Street Pulpit, Sermon No. 182: “Particular Redemption” (lightly modernized text, CCEL edition) (1858)

“No one can come to Me unless the Father who sent Me draws him, and I will raise him up at the last day.

“COMING to Christ” is a very common phrase in Holy Scripture. It is used to express those acts of the soul wherein, leaving at once our self-righteousness, and our sins, we fly unto the Lord Jesus Christ, and receive his righteousness to be our covering…”

John 6:45The Metropolitan Tabernacle Pulpit, Sermon No. 2606: “Choice Teaching for the Chosen” (lightly modernized text, CCEL edition) (1899)

It is written in the Prophets: ‘And they will all be taught by God.’ Everyone who has heard the Father and learned from Him comes to Me—

“I SUPPOSE that you never noticed any great literary excellence in Bradshaw's Railway Guide. "No," you say, "one writing would be very much out of place in such a book as that—it is meant to be a plain direction to travelers.”

John 6:47–48The Metropolitan Tabernacle Pulpit, Sermon No. 2706: “Feeding on the Bread of Life” (lightly modernized text, CCEL edition) (1900)

Truly, truly, I tell you, he who believes has eternal life. I am the bread of life.

“OBSERVE carefully the order in which our Lord puts the two blessings He mentions—first, life through believing on Him, and then food to sustain that life. First, "he that believes on Me has everlasting life," and next to that, "I am that bread of life."”

John 6:48The Metropolitan Tabernacle Pulpit, Sermon No. 1940: “The Best Bread” (lightly modernized text, CCEL edition) (1887)

I am the bread of life.

“You will observe that our Lord here speaks concerning Himself. He speaks not merely of His Words, nor of His offices, nor of His work, but of Himself. "I am that bread of life."”

John 6:53–56The Metropolitan Tabernacle Pulpit, Sermon No. 1288: “Truly Eating the Flesh of Jesus” (lightly modernized text, CCEL edition) (1876)

So Jesus said to them, “Truly, truly, I tell you, unless you eat the flesh and drink the blood of the Son of Man, you have no life in you.

“OUR Lord Jesus did not, in this passage, allude to the Lord's Supper, as some, desiring to maintain their sacramental superstitions, have dared to affirm!”

John 6:55The Metropolitan Tabernacle Pulpit, Sermon No. 3192: “The Soul's Food and Drink” (lightly modernized text, CCEL edition) (1910)

For My flesh is real food, and My blood is real drink.

“IT was our Lord Jesus Christ who uttered these words and some of those who heard Him misunderstood His meaning, for they asked, "How can this Man give us His flesh to eat?"”

John 6:63The Metropolitan Tabernacle Pulpit, Sermon No. 653: “A Blow For Puseyism” (lightly modernized text, CCEL edition) (1865)

The Spirit gives life; the flesh profits nothing. The words I have spoken to you are spirit and they are life.

“OUR Lord had plainly told His hearers that He was the Bread of Life. And that except they ate His flesh and drank His blood there was no life in them.”

John 6:64The Metropolitan Tabernacle Pulpit, Sermon No. 2898: “The Search Warrant” (lightly modernized text, CCEL edition) (1904)

However, there are some of you who do not believe.” (For Jesus had known from the beginning which of them did not believe and who would betray Him.)

“ARE there really? Yes. He that searches the hearts says so. Then it is high time for us to enquire, "What is it to believe in Christ? What is it to believe to the saving of the soul?"”

John 6:66–69The Metropolitan Tabernacle Pulpit, Sermon No. 1646: “A Home Question and a Right Answer” (lightly modernized text, CCEL edition) (1882)

From that time on many of His disciples turned back and no longer walked with Him. So Jesus asked the Twelve, “Do you want to leave too?”

“BROTHERS AND SISTERS, we believe that the righteous shall hold on his way and he that has clean hands shall wax stronger and stronger. We also believe that he that believes in Christ "has everlasting life" and, consequently, must live forever.”

John 6:67–68The Metropolitan Tabernacle Pulpit, Sermon No. 3210: “Clinging to Christ” (lightly modernized text, CCEL edition) (1910)

So Jesus asked the Twelve, “Do you want to leave too?” Simon Peter replied, “Lord, to whom would we go? You have the words of eternal life.

“[See Sermons #2914, Volume 50—A MOURNFUL DEFECTION and #1646, Volume 28—A HOME QUESTION AND A RIGHT ANSWER.] I.”

John 6:67The Metropolitan Tabernacle Pulpit, Sermon No. 2914: “A Mournful Defection” (lightly modernized text, CCEL edition) (1904)

So Jesus asked the Twelve, “Do you want to leave too?”

“No mischief that ever befalls our Christian communities is more lamentable than that which comes from the defection of the members. The heaviest sorrow that can wring a pastor's heart is such as comes from the betrayal of his most familiar friend.”

John 8:12The Metropolitan Tabernacle Pulpit, Sermon No. 3534: “The Light of the World” (lightly modernized text, CCEL edition) (1916)

Once again, Jesus spoke to the people and said, “I am the light of the world.

“OUR Lord did not speak in this way at the beginning of His ministry. He did not thus bear witness to Himself, saying, "I am the light of the world."”

John 8:38The Metropolitan Tabernacle Pulpit, Sermon No. 2560: “Universal Fatherhood—a Lie!” (lightly modernized text, CCEL edition) (1898)

I speak of what I have seen in the presence of the Father, and you do what you have heard from your father.”

“THESE were the words of Christ to those who beset Him round about with angry eyes and cruel tongues. Our Lord declared that He had been with His Father before He spoke with those wicked Jews.”

John 8:42The Metropolitan Tabernacle Pulpit, Sermon No. 1257: “Love to Jesus the Great Test” (lightly modernized text, CCEL edition) (1875)

Jesus said to them, “If God were your Father, you would love Me, for I have come here from God.

“THE order of salvation is, first, we believe in the Lord Jesus Christ and we obtain a change of heart as His gift, and then that renewed heart loves the Lord Jesus in whom it has believed.”

John 9:3The Metropolitan Tabernacle Pulpit, Sermon No. 2309: “God's Works Made Manifest” (lightly modernized text, CCEL edition) (1893)

Jesus answered, “Neither this man nor his parents sinned, but this happened so that the works of God would be displayed in him.

“NEVER attribute any special sorrow endured by men to some special sin. There is a tendency to consider that those on whom the tower in Siloam fell must have been sinners above all men that dwelt in Jerusalem.”

John 9:32The Metropolitan Tabernacle Pulpit, Sermon No. 1065: “The Healing of One Born Blind” (lightly modernized text, CCEL edition) (1872)

Never before has anyone heard of opening the eyes of a man born blind.

“THAT was quite true—there was no instance recorded in Scripture or in profane history at the time when this man spoke, of any person who was born blind having obtained his sight. I believe it was in the year 1728 that the celebrated Dr.”

John 9:35The Metropolitan Tabernacle Pulpit, Sermon No. 2141: “The Question of Questions” (lightly modernized text, CCEL edition) (1890)

When Jesus heard that they had thrown him out, He found the man and said, “Do you believe in the Son of Man?”

“THE eyes of the Lord Jesus are always on His chosen and He knows every circumstance which occurs to them. "Jesus heard that they had cast him out." Our Lord had done too much for this man to forget him.”

John 9:39The Metropolitan Tabernacle Pulpit, Sermon No. 1798: “Sight For Those Who See Not” (lightly modernized text, CCEL edition) (1884)

Then Jesus declared, “For judgment I have come into this world, so that the blind may see and those who see may become blind.”

“THE great Day of Judgment is not as yet. God, in infinite long-suffering, waits to be gracious, giving men space wherein to repent and to be reconciled to Him.”

John 10:10The Metropolitan Tabernacle Pulpit, Sermon No. 1150: “Life More Abundant” (lightly modernized text, CCEL edition) (1874)

The thief comes only to steal and kill and destroy. I have come that they may have life, and have it in all its fullness.

“I. The first Truth is that JESUS CHRIST HAS COME THAT MEN MAY HAVE LIFE. I will not dwell upon the thought that even the prolonged natural life of the sinner is due, in a large measure, to the coming of Christ.”

Where this site parts from this voice

Spurgeon preached the five points of Calvinism as the structure of the gospel. He set out his reasons himself in A Defense of Calvinism in the 1860s. This site's tradition is Wesleyan and Pentecostal, and it does not teach unconditional election as he taught it. He preached in 1864 that Christ returns before the millennium and that Israel will be restored, and this site's tradition holds both of those with him. It parts from him on the timing of the rapture. This site's record names no sermon of his that teaches the removal of the church before the tribulation.

Charles Spurgeon, A Defense of Calvinism (1860s), and his sermon of 1864 on Israel's restoration.

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