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Voices and influences

Charles Spurgeon

Spurgeon's theology is Particular-Baptist Calvinism unashamedly preached as gospel.

Works on this site: 1855 to 1887.

Portrait of Charles Spurgeon
Alexander Melville · Public domain

6 of 2,848 quotations

In their own words

THIS is, no doubt, a literal and accurate account of God's first day's work in the creation of the world, but the first creation is not the subject of this morning's discourse—we would rather direct your minds to the second creation of God. Every man who is saved by Divine Grace is a new creation. The great work which Jesus Christ is accomplishing in the world, by the Holy Spirit through the Word, is the making all things new. We believe the old creation to have been typical of the new and we shall so use it.

Charles Spurgeon· The Metropolitan Tabernacle Pulpit, Sermon No. 660: “Light—Natural And Spiritual” (lightly modernized text, CCEL edition), 1865Reformed Baptist

Genesis 1:1–5 In the beginning God created the heavens and the earth.

WE know very little about Jabez, except that he was more honorable than his brethren, and that he was called Jabez because his mother bare him with sorrow. It will sometimes happen that where there is the most sorrow in the antecedents, there will be the most pleasure in the sequel. As the furious storm gives place to the clear sunshine, so the night of weeping precedes the morning of joy. Sorrow the harbinger; gladness the prince it ushers in. Cowper says:— “The path of sorrow, and that path alone, Leads to the place where sorrow is unknown.”

Charles Spurgeon· The Metropolitan Tabernacle Pulpit, Sermon No. 994: “The Prayer of Jabez” (lightly modernized text, CCEL edition), 1871Reformed Baptist

1 Chronicles 4:10 And Jabez called out to the God of Israel, “If only You would bless me and enlarge my territory!

ALL labor is honorable. No man ever needs to be ashamed of an honest calling. Whether a potter or a gardener, or whatever else his occupation may be, the workman need never blush at the craft or toil by which he earns his honest wage. "In the sweat of your face shall you eat bread," belongs to us all. The sluggard may well be ashamed of his sloth, but not the diligent man of his industry. It is quite certain that the Word of God does not disparage the most humble calling.

Charles Spurgeon· The Metropolitan Tabernacle Pulpit, Sermon No. 1400: “With the King for His Work!” (lightly modernized text, CCEL edition), 1877Reformed Baptist

1 Chronicles 4:23 These were the potters who lived at Netaim and Gederah. They lived there in the service of the king.

THE Temple was not to be built according to the designs of David, or Solomon, or any other man. It was to be built according to a pattern which God, Himself, had formed. In the things of God we are not left to follow our own judgments and devices—we are to look to the Law and to the Testimony for our instructions. To God's Word we must always come for our orders. What God has commanded is binding upon us in His Church. What He has not commanded, we may safely leave undone.

Charles Spurgeon· The Metropolitan Tabernacle Pulpit, Sermon No. 2280: “God's Handwriting Upon David” (lightly modernized text, CCEL edition), 1892Reformed Baptist

1 Chronicles 28:19 “All this,” said David, “all the details of this plan, the LORD has made clear to me in writing by His hand upon me.”

IT is not always the most gifted church which is in the most healthy state. A church may have many rich, influential, or learned members—many that have the gift of utterance and understand all sciences—yet that church may be in an unhealthy condition. Such was the case with the church at Corinth.

Charles Spurgeon· The Metropolitan Tabernacle Pulpit, Sermon No. 2875: “Confirming the Witness of Christ” (lightly modernized text, CCEL edition), 1904Reformed Baptist

1 Corinthians 1:6 because our testimony about Christ was confirmed in you.

PAUL is here arguing for the safety, the perseverance and the ultimate perfection of the saints to whom he is writing. He thanks God for what He has done for them and is assured that He will do yet more—that He will certainly confirm them unto the end—that they may be blameless in the day of Jesus Christ. The Apostle bases his argument upon this Truth of God—"God is faithful, by whom you were called into the fellowship of His Son Jesus Christ our Lord."

Charles Spurgeon· The Metropolitan Tabernacle Pulpit, Sermon No. 2580: “Partnership With Christ” (lightly modernized text, CCEL edition), 1898Reformed Baptist

1 Corinthians 1:9 God, who has called you into fellowship with His Son Jesus Christ our Lord, is faithful.

About this voice

Charles Haddon Spurgeon (June 19, 1834 – January 31, 1892) was an English Particular (Reformed) Baptist preacher whose 38-year pastorate ran at New Park Street Chapel, expanded as the Metropolitan Tabernacle (London, 1861). Born in Kelvedon, Essex, raised by his Independent grandfather Rev. James Spurgeon, he was converted at age 15 in a snow-bound Primitive Methodist chapel under the text "Look unto Me, and be ye saved" (Isaiah 45:22). He preached his first sermon at 16, took his first pastorate at 17, and was called to London at 19. His weekly sermons, published from 1855 as the New Park Street Pulpit and after 1861 as the Metropolitan Tabernacle Pulpit, ran to 63 volumes. He founded the Pastors' College (1856), the Stockwell Orphanage (1867), and the Colportage Association (1866). His final years were marked by the Down-Grade Controversy (1887–1892), in which he resigned from the Baptist Union over its drift on biblical authority and the gospel.

7 works

What this site reads them for

The workYearQuoted here
The Treasury of DavidThe standard PD evangelical Psalms commentary; explicitly named in OPERATING_RULES §3 as a MannaFest ingestion-tier-1 source. 21 years of weekly Psalm-by-Psalm work.18691,810 quotations
The New Park Street / Metropolitan Tabernacle PulpitThe largest single-author sermon corpus in Christian history. The primary source for any Spurgeon position on any topic.1855Not quoted here yet
Lectures to My StudentsSpurgeon's instruction to his Pastors' College — the standard 19th-c. handbook on evangelical preaching, prayer, and pastoral life.1875Not quoted here yet
A Defense of CalvinismSpurgeon's own articulation of his Calvinism — "I have my own opinion that there is no such thing as preaching Christ and Him crucified, unless we preach what nowadays is called Calvinism."1860Not quoted here yet
All of GraceSpurgeon's most-distributed evangelistic work; a presentation of the gospel of grace for the unconverted reader.1886Not quoted here yet
Morning and EveningThe standard Spurgeon daily devotional, in continuous print since publication.1865Not quoted here yet
The Down Grade Controversy correspondence and articlesSpurgeon's defense of biblical authority, penal substitution, and eternal judgment against the Baptist Union's emerging modernism.1887Not quoted here yet

Where to find them

2,848 quotations across 60 books

Where this voice is quoted

Ephesians 1:12–13The Metropolitan Tabernacle Pulpit, Sermon No. 1978: “Untitled Sermon” (lightly modernized text, CCEL edition) (1887)

in order that we, who were the first to hope in Christ, would be for the praise of His glory.

IT appears from the preceding verse that the predestinating purpose of God deals not only with salvation as a whole, but with the details of it—it includes faith as well as salvation which comes of faith.

Ephesians 2:1The Metropolitan Tabernacle Pulpit, Sermon No. 2267: “Life From the Dead” (lightly modernized text, CCEL edition) (1892)

And you were dead in your trespasses and sins,

OUR translators, as you observe, have put in the words, "has He quickened," because Paul had thrown the sense a little farther on and it was possible for the reader not to catch it.

Ephesians 2:7The Metropolitan Tabernacle Pulpit, Sermon No. 1665: “The Exceeding Riches of Grace” (lightly modernized text, CCEL edition) (1882)

in order that in the coming ages He might display the surpassing riches of His grace, demonstrated by His kindness to us in Christ Jesus.

FROM this verse it is clear that Paul fully expected the Gospel of the Grace of God to be preached in the ages to come.

Ephesians 2:9–10The Metropolitan Tabernacle Pulpit, Sermon No. 2210: “The Agreement Of Salvation By Grace With Walking In Good Works” (lightly modernized text, CCEL edition) (1891)

not by works, so that no one can boast.

I shall call your attention to the near neighborhood of these two phrases, "Not of works" and, "Created in Christ Jesus unto good works."

Ephesians 2:22The New Park Street Pulpit, Sermon No. 267: “The Tabernacle of the Most High” (lightly modernized text, CCEL edition) (1859)

And in Him you too are being built together into a dwelling place for God in His Spirit.

UNDER THE OLD Mosaic dispensation God had a visible dwelling-place among men. The bright shekinah was seen between the wings of the cherubim which overehadowed the mercy-seat; and in the tabernacle while Israel journeyed in the wilderness, and in the temple afterwards, when they were…

Ephesians 3:10The Metropolitan Tabernacle Pulpit, Sermon No. 933: “Angelic Studies” (lightly modernized text, CCEL edition) (1870)

His purpose was that now, through the church, the manifold wisdom of God should be made known to the rulers and authorities in the heavenly realms,

THE "principalities and powers in heavenly places" to whom the Apostle here refers, are, no doubt, the angels.

Ephesians 4:20–21The Metropolitan Tabernacle Pulpit, Sermon No. 2719: “True Learning” (lightly modernized text, CCEL edition) (1901)

But this is not the way you came to know Christ.

THE first two words of our text call attention to the distinction which must always be drawn between true Christians and other people, "But you."

Ephesians 4:30The Metropolitan Tabernacle Pulpit, Sermon No. 738: “Grieve Not the Holy Spirit” (lightly modernized text, CCEL edition) (1867)

And do not grieve the Holy Spirit of God, in whom you were sealed for the day of redemption.

IT is a very clear proof of the Personality of the Holy Spirit that He can be grieved. Now, it would be very difficult to imagine an influence, or a mere spiritual emanation being grieved.

Ephesians 4:30The New Park Street Pulpit, Sermon No. 278: “Grieving the Holy Spirit” (lightly modernized text, CCEL edition) (1859)

And do not grieve the Holy Spirit of God, in whom you were sealed for the day of redemption.

THERE IS SOMETHING very touching in this admonition, “Grieve not the Holy Spirit of God.” It does not say, “Do not make him angry.” A more delicate and tender term is used—“Grieve him not.”

Ephesians 4:32The Metropolitan Tabernacle Pulpit, Sermon No. 614: “For Christ'S Sake” (lightly modernized text, CCEL edition) (1865)

Be kind and tenderhearted to one another, forgiving each other just as in Christ God forgave you.

THIS is the great argument of awakened sinners when they seek mercy at God's hands. Once they could boast of their own righteousness.

Ephesians 5:1The Metropolitan Tabernacle Pulpit, Sermon No. 1725: “Imitators of God” (lightly modernized text, CCEL edition) (1883)

Be imitators of God, therefore, as beloved children,

WE shall read the text as it should more properly be translated—"Be you therefore imitators of God, as beloved children." Upon the word, "imitate," our discourse will hinge.

Ephesians 5:11The Metropolitan Tabernacle Pulpit, Sermon No. 2401: “The Child of Light and the Works of Darkness” (lightly modernized text, CCEL edition) (1895)

Have no fellowship with the fruitless deeds of darkness, but rather expose them.

SINS, especially the grosser vices, are "works of darkness." They delight in concealment. They are not fit to be seen. They flourish in the darkness of the unrenewed heart.

Ephesians 5:14The Metropolitan Tabernacle Pulpit, Sermon No. 716: “The Church Awakened” (lightly modernized text, CCEL edition) (1866)

So it is said: “Wake up, O sleeper, rise up from the dead, and Christ will shine on you.”

WE have not time this evening to enter into the question as to where this quotation came from. There does not appear to be one exactly like it in the compass of the Old Testament—but we must remember that the Apostle very frequently quotes the…

Ephesians 5:18The Metropolitan Tabernacle Pulpit, Sermon No. 2111: “Filling With the Spirit and Drunkenness With Wine” (lightly modernized text, CCEL edition) (1889)

Do not get drunk on wine, which leads to reckless indiscretion. Instead, be filled with the Spirit.

WHILE I was reading to you just now, in the fourth and fifth chapters of Paul's letter to the Ephesian Believers, I could not help feeling that you could little understand the elevation and the purity of the precepts of the Apostle, as they must…

Ephesians 5:20The Metropolitan Tabernacle Pulpit, Sermon No. 1094: “Always and for All Things” (lightly modernized text, CCEL edition) (1873)

always giving thanks to God the Father for everything in the name of our Lord Jesus Christ.

THE position of our text in the Epistle is worthy of observation. It follows the precept with regard to sacred song in which Believers are bid to speak to themselves and one another in Psalms and hymns and spiritual songs, singing and making melody in…

Ephesians 6:7The Metropolitan Tabernacle Pulpit, Sermon No. 1484: “Our Motto” (lightly modernized text, CCEL edition) (1879)

Serve with good will, as to the Lord and not to men,

THIS sentence was expressly addressed, in the first place, to "servants," which term includes and, first of all intends, those who unhappily were slaves. There were many slaves in the Roman Empire and the form of bondage which then existed was of the bitterest kind.

Ephesians 6:15The Metropolitan Tabernacle Pulpit, Sermon No. 3143: “Shoes for Pilgrims and Warriors” (lightly modernized text, CCEL edition) (1909)

and with your feet fitted with the readiness of the gospel of peace.

THE Christian was evidently intended to be in motion, for here are shoes for his feet. His head is provided with a helmet, for he is to be thoughtful. His heart is covered with a breastplate, for he is to be a man of feeling.

Ephesians 6:17The Metropolitan Tabernacle Pulpit, Sermon No. 2201: “The Sword of the Spirit” (lightly modernized text, CCEL edition) (1891)

And take the helmet of salvation and the sword of the Spirit, which is the word of God.

To be a Christian is to be a warrior. The good soldier of Jesus Christ must not expect to find ease in this world—it is a battlefield! Neither must he reckon upon the friendship of the world, for that would be enmity against God.