Voices and influences
Albert Barnes
The Philadelphia pastor who rose at four every morning to write Bible notes for his own Sunday school, and sold a million volumes of them.
Summary
This site quotes Albert Barnes 8,265 times across 66 books, and lists 0 works.
- Lived 1798 to 1870.
- Quoted here most in Isaiah: 746 of 8,265.
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Albert Barnes
- Lived
- 1798 to 1870
- Tradition
- Presbyterian
5 of 8,265 quotations
Own words
Quoted in full, because Albert Barnes died in 1870 and these works are out of copyright. Each citation below names its edition and its year. A citation naming a modernised text means that edition makes its own editorial changes, and that edition's terms are not in this site's record.
For my thoughts are not your thoughts - Interpreters have differed in regard to the connection of this verse with the preceding.
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
Undated in the archive this site cites.
The rest of the quotation
It is evident, I think, that it is properly connected with the subject of pardon; and the sense must be, that the plans and purposes of God in regard to forgiveness are as far above those of people as the heavens are higher than the earth, Isa 55:
Isaiah 55:8 “For My thoughts are not your thoughts, neither are your ways My ways,” declares the LORD. BSB
He hath shewed thee - Micah does not tell them now, as for the first time; which would have excused them. He says, “He hath shewed thee;” He, about whose mind and will and pleasure they were pretending to enquire, the Lord their God.
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
Undated in the archive this site cites.
The rest of the quotation
He had shewn it to them. The law was full of it. He shewed it to them, when He said, “And now, Israel, what doth the Lord thy God require of thee, but to fear the Lord thy God, to walk in all His ways, and to love Him and to serve the Lord, thy God with all thy heart and with all thy soul, to keep the commandments of the Lord and His statutes which I command thee this day for thy good?” Deu 10:12-13. They had asked, “with what outward thing shall I come before the Lord;” the prophet tells them, “what thing is good,” the inward man of the heart, righteousness, love, humility. And what doth the Lord require (search, seek) of thee? - The very word implies an earnest search within. He would say (Rup.), “Trouble not thyself as to any of these things, burnt-offerings, rams, calves, without thee. For God seeketh not thine, but thee; not thy substance, but thy spirit; not ram or goat, but thy heart.” : “Thou askest, what thou shouldest offer for thee? Other thyself. For what else doth the Lord seek of thee, but thee? Because, of all earthly creatures, He hath made nothing better than thee, He seeketh thyself from thyself, because thou hadst lost thyself.” To do judgment - are chiefly all acts of equity; “to love mercy,” all deeds of love. Judgment, is what right requires; mercy, what love. Yet, secondarily, “to do judgment” is to pass righteous judgments in all cases; and so, as to others, “judge not according to the appearance, but judge righteous judgment” Joh 7:24; and as to one’s self also. Judge equitably and kindly of others, humbly of thyself. […]
Micah 6:8 He has shown you, O man, what is good. And what does the LORD require of you but to act justly, to love mercy, and to walk humbly with your God? BSB
(Compare Exo. 39:1-31.) Moses is now commanded to commit all that pertains to the offerings made to the Lord in the sanctuary to the exclusive charge of the members of a single family, who were to hold their office from generation to generation.
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
Undated in the archive this site cites.
The rest of the quotation
In the patriarchal times, the external rites of worship had generally been conducted by the head of the tribe or family, in accordance with the principle involved in the dedication of the firstborn Exo 13:2; Num 3:12-
Exodus 28:1 “Next, have your brother Aaron brought to you from among the Israelites, along with his sons Nadab, Abihu, Eleazar, and Ithamar, to serve Me as priests. BSB
The leper was to carry about with him the usual signs of mourning for the dead. Compare Lev 10:6 and margin reference.
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
Undated in the archive this site cites.
The rest of the quotation
The leper was a living parable in the world of the sin of which death was the wages; not the less so because his suffering might have been in no degree due to his own personal deserts: he bore about with him at once the deadly fruit and the symbol of the sin of his race. Exo 20:
Leviticus 13:45 A diseased person must wear torn clothes and let his hair hang loose, and he must cover his mouth and cry out, ‘Unclean, unclean!’ BSB
Chambers - (Margin, floors). Rather, a lean-to, which completely surrounded three sides of the building, the north, the west, and the south.
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
Undated in the archive this site cites.
1 Kings 6:5 Against the walls of the temple and the inner sanctuary, Solomon built a chambered structure around the temple, in which he constructed the side rooms. BSB
Influence, on the record
This site quotes Albert Barnes 8,265 times across 66 books.
This site’s own count of what it does with the voice
The life, in order
The life told as one accountfrom this site's record
Albert Barnes was born at Rome, New York, on December 1, 1798. He was headed for the law. At Hamilton College he was converted, changed direction, and went to Princeton Theological Seminary instead, graduating in 1824. His first pastorate was Morristown, New Jersey, from 1825 to 1830. In 1830 he was called to the First Presbyterian Church of Philadelphia, where he preached until 1867 — thirty-seven years in one pulpit. The habit that made him famous was the alarm clock. Barnes rose at four every morning and wrote until nine, before the day's pastoral work began. What he wrote were notes on the Bible for his own Sunday school teachers and Bible class — plain explanations, verse by verse, aimed at people with no Greek and no library. He published them, beginning with the Gospels in 1832. They did not stop. Notes, Explanatory and Practical eventually covered the whole New Testament and much of the Old — Job, the Psalms, Isaiah, Daniel — and sold more than a million volumes in his lifetime, an astonishing number for the period. Generations of American laymen learned their Bible out of Barnes. He was also tried for heresy. His 1829 sermon The Way of Salvation, and then his notes on Romans in 1835, were charged with departing from the Westminster Confession on original sin and the atonement; Barnes taught that Christ's death was a provision made for all rather than a payment restricted in advance to the elect. The Presbytery of Philadelphia suspended him from the ministry in 1835, and the General Assembly reversed the suspension in 1836. He was acquitted, but the fight was one of the fuses of the Old School–New School division that split the American Presbyterian church in 1837. Barnes stood on the New School side. He fought slavery hard and early. An Inquiry into the Scriptural Views of Slavery (1846) took up the biblical arguments the Southern churches used and dismantled them one at a time; The Church and Slavery followed in 1857. The books were read widely in the North during the years the country came apart. His eyesight failed badly in later life, and he kept working with help. He resigned the pulpit in 1867 and died in Philadelphia on December 24, 1870, at seventy-two. What he left is unusual for a scholar. Not a monument — a tool. A working pastor's commentary, written before breakfast for people who had no one else to explain the text, still in print and still free more than a century and a half later. Sources: Albert Barnes, Notes, Explanatory and Practical, on the New Testament and An Inquiry into the Scriptural Views of Slavery; the published minutes of the Presbyterian General Assembly, 1835–1837; Philip Schaff, History of the Christian Church; George Marsden, The Evangelical Mind and the New School Presbyterian Experience.
8,265 quotations across 66 books
Where this voice is quoted
And the rest were killed with the sword that proceeded from the mouth of the One seated on the horse. And all the birds gorged themselves on their flesh.
“And the remnant - The remainder of the assembled hosts - the army at large, in contradistinction from the leaders. Were slain with the sword - Cut down with the sword; not rescued for protracted torment.”
Then I saw an angel coming down from heaven with the key to the Abyss, holding in his hand a great chain.
“And I saw an angel come down from heaven - Compare the notes on Rev 10:1. He does not say whether this angel had appeared to him before, but the impression is rather that it was a different one.”
And he threw him into the Abyss, shut it, and sealed it over him, so that he could not deceive the nations until the thousand years were complete.
“And cast him into the bottomless pit - See the notes on Rev 9:1. A state of peace and prosperity would exist as if Satan, the great disturber, were confined in the nether world as a prisoner.”
And they marched across the broad expanse of the earth and surrounded the camp of the saints and the beloved city. But fire came down from heaven and consumed them.
“And they went up on the breadth of the earth - They spread over the earth in extended columns. The image is that of an invading army that seems, in its march, to spread all over a land.”
Then I saw a great white throne and the One seated on it. Earth and heaven fled from His presence, and no place was found for them.
“And I saw a great white throne - This verse commences the description of the final judgment, which embraces the remainder of the chapter. The first thing seen in the vision is the burning throne of the Judge.”
And if anyone was found whose name was not written in the Book of Life, he was thrown into the lake of fire.
“And whosoever - All persons, of all ranks, ages, and conditions. No word could be more comprehensive than this.”
Then I saw a new heaven and a new earth, for the first heaven and earth had passed away, and the sea was no more.
“And I saw a new heaven and a new earth - Such a heaven and earth that they might properly be called new; such transformations, and such changes in their appearance, that they seemed to be just created.”
And I heard a loud voice from the throne saying: “Behold, the dwelling place of God is with man, and He will dwell with them.
“And I heard a great voice out of heaven - As if uttered by God himself or the voice, of angels.”
And the One seated on the throne said, “Behold, I make all things new.” Then He said, “Write this down, for these words are faithful and true.”
“And he that sat upon the throne said - Probably the Messiah, the dispenser of the rewards of heaven. See the notes on Rev 20:11.”
The one who overcomes will inherit all things, and I will be his God, and he will be My son.
“He that overcometh - See the notes on Rev 2:7. Shall inherit all things - Be an heir of God in all things. See the notes on Rom 8:17. Compare Rev 2:7, Rev 2:11, Rev 2:17, Rev 2:26; Rev 3:5, Rev 3:12, Rev 3:21.”
Then one of the seven angels with the seven bowls full of the seven final plagues came and said to me, “Come, I will show you the bride, the wife…
“And there came unto me one of the seven angels ... - See the notes on Rev 16:6-7. Why one of these angels was employed to make this communication is not stated.”
shining with the glory of God. Its radiance was like a most precious jewel, like a jasper, as clear as crystal.
“Having the glory of God - A glory or splendor such as became the dwelling place of God. The nature of that splendor is described in the following verses.”
There were three gates on the east, three on the north, three on the south, and three on the west.
“On the east three gates ... - The city was square Rev 21:16, and the same number of gates is assigned to each quarter.”
The angel who spoke with me had a golden measuring rod to measure the city and its gates and walls.
“And he that talked with me - The angel, Rev 21:9. Had a golden reed to measure the city - See the notes on Rev 11:1.”
And he measured its wall to be 144 cubits, by the human measure the angel was using.
“And he measured the wall thereof - In respect to its “height.” Of course, its length corresponded with the extent of the city. An hundred and forty and four cubits - This would be, reckoning the cubit at eighteen inches, two hundred and sixteen feet.”
The foundations of the city walls were adorned with every kind of precious stone: The first foundation was jasper, the second sapphire, the third chalcedony, the fourth emerald,
“And the foundations of the wall of the city - notes on Rev 21:14. Were garnished - Were adorned, or decorated. That is, the foundations were composed of precious stones, giving them this highly ornamented and brilliant appearance.”
And the twelve gates were twelve pearls, with each gate consisting of a single pearl. The main street of the city was pure gold, as clear as glass.
“And the twelve gates - Rev 21:12. Were twelve pearls - See the Rev 17:4 note; Mat 13:46 note. Every several gate was of one pearl - Each gate. Of course, this is not to be understood literally.”
But I saw no temple in the city, because the Lord God Almighty and the Lamb are its temple.
“And I saw no temple therein - No structure reared expressly for the worship of God; no particular place where he was adored. It was all temple - nothing but a temple.”
And the city has no need of sun or moon to shine on it, because the glory of God illuminates the city, and the Lamb is its lamp.
“And the city had no need of the sun, neither of the moon, to shine in it - This imagery seems to be derived from Isa 9:19-20. See notes on those verses.”
Its gates will never be shut at the end of the day, because there will be no night there.
“And the gates of it shall not be shut at all by day - It shall be constantly open, allowing free ingress and egress to all who reside there. The language is derived from Isa 60:11. See the notes on that place.”
But nothing unclean will ever enter it, nor anyone who practices an abomination or a lie, but only those whose names are written in the Lamb’s Book of Life.
“And there shall in no wise - On no account; by no means. This strong language denotes the absolute exclusion of all that is specified in the verse. Anything that defileth - Literally, anything “common.” See the notes on Act 10:14.”
Then the angel showed me a river of the water of life, as clear as crystal, flowing from the throne of God and of the Lamb
“And he showed me a pure river of water of life - In the New Jerusalem; the happy abode of the redeemed. The phrase “water of life,” means living or running water, like a spring or fountain, as contrasted with a stagnant pool.”
There will be no more night in the city, and they will have no need for the light of a lamp or of the sun.
“And there shall be no night there - notes on Rev 21:25. And they need no candle - No lamp; no artificial light, as in a world where there is night and darkness. Neither light of the sun; for the Lord God, ...”
“Behold, I am coming soon. Blessed is the one who keeps the words of prophecy in this book.”
“Behold, I come quickly - See the notes on Rev 1:3. The words used here are undoubtedly the words of the Redeemer, although they are apparently repeated by the angel.”
But he said to me, “Do not do that! I am a fellow servant with you and your brothers the prophets, and with those who keep the words of this…
“Then saith he unto me, See thou do it not - See the notes on Rev 19:10. For I am thy fellow-servant - notes on Rev 19:10.”
