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Voices and influences

Albert Barnes

The Philadelphia pastor who rose at four every morning to write Bible notes for his own Sunday school, and sold a million volumes of them.

Summary

This site quotes Albert Barnes 8,265 times across 66 books, and lists 0 works.

  • Lived 1798 to 1870.
  • Quoted here most in Isaiah: 746 of 8,265.
Albert Barnes. Painted by George Edward Perine. The file is marked public domain. This site's record does not give the artist's death year, which is what settles the painting's own rights. The file record

Albert Barnes

Lived
1798 to 1870
Tradition
Presbyterian

5 of 8,265 quotations

Own words

Quoted in full, because Albert Barnes died in 1870 and these works are out of copyright. Each citation below names its edition and its year. A citation naming a modernised text means that edition makes its own editorial changes, and that edition's terms are not in this site's record.

For my thoughts are not your thoughts - Interpreters have differed in regard to the connection of this verse with the preceding.

Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)

Undated in the archive this site cites.

The rest of the quotation

It is evident, I think, that it is properly connected with the subject of pardon; and the sense must be, that the plans and purposes of God in regard to forgiveness are as far above those of people as the heavens are higher than the earth, Isa 55:

Isaiah 55:8 “For My thoughts are not your thoughts, neither are your ways My ways,” declares the LORD. BSB

He hath shewed thee - Micah does not tell them now, as for the first time; which would have excused them. He says, “He hath shewed thee;” He, about whose mind and will and pleasure they were pretending to enquire, the Lord their God.

Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)

Undated in the archive this site cites.

The rest of the quotation

He had shewn it to them. The law was full of it. He shewed it to them, when He said, “And now, Israel, what doth the Lord thy God require of thee, but to fear the Lord thy God, to walk in all His ways, and to love Him and to serve the Lord, thy God with all thy heart and with all thy soul, to keep the commandments of the Lord and His statutes which I command thee this day for thy good?” Deu 10:12-13. They had asked, “with what outward thing shall I come before the Lord;” the prophet tells them, “what thing is good,” the inward man of the heart, righteousness, love, humility. And what doth the Lord require (search, seek) of thee? - The very word implies an earnest search within. He would say (Rup.), “Trouble not thyself as to any of these things, burnt-offerings, rams, calves, without thee. For God seeketh not thine, but thee; not thy substance, but thy spirit; not ram or goat, but thy heart.” : “Thou askest, what thou shouldest offer for thee? Other thyself. For what else doth the Lord seek of thee, but thee? Because, of all earthly creatures, He hath made nothing better than thee, He seeketh thyself from thyself, because thou hadst lost thyself.” To do judgment - are chiefly all acts of equity; “to love mercy,” all deeds of love. Judgment, is what right requires; mercy, what love. Yet, secondarily, “to do judgment” is to pass righteous judgments in all cases; and so, as to others, “judge not according to the appearance, but judge righteous judgment” Joh 7:24; and as to one’s self also. Judge equitably and kindly of others, humbly of thyself. […]

Micah 6:8 He has shown you, O man, what is good. And what does the LORD require of you but to act justly, to love mercy, and to walk humbly with your God? BSB

(Compare Exo. 39:1-31.) Moses is now commanded to commit all that pertains to the offerings made to the Lord in the sanctuary to the exclusive charge of the members of a single family, who were to hold their office from generation to generation.

Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)

Undated in the archive this site cites.

The rest of the quotation

In the patriarchal times, the external rites of worship had generally been conducted by the head of the tribe or family, in accordance with the principle involved in the dedication of the firstborn Exo 13:2; Num 3:12-

Exodus 28:1 “Next, have your brother Aaron brought to you from among the Israelites, along with his sons Nadab, Abihu, Eleazar, and Ithamar, to serve Me as priests. BSB

The leper was to carry about with him the usual signs of mourning for the dead. Compare Lev 10:6 and margin reference.

Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)

Undated in the archive this site cites.

The rest of the quotation

The leper was a living parable in the world of the sin of which death was the wages; not the less so because his suffering might have been in no degree due to his own personal deserts: he bore about with him at once the deadly fruit and the symbol of the sin of his race. Exo 20:

Leviticus 13:45 A diseased person must wear torn clothes and let his hair hang loose, and he must cover his mouth and cry out, ‘Unclean, unclean!’ BSB

Chambers - (Margin, floors). Rather, a lean-to, which completely surrounded three sides of the building, the north, the west, and the south.

Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)

Undated in the archive this site cites.

1 Kings 6:5 Against the walls of the temple and the inner sanctuary, Solomon built a chambered structure around the temple, in which he constructed the side rooms. BSB

Influence, on the record

The life, in order

The life told as one accountfrom this site's record

Albert Barnes was born at Rome, New York, on December 1, 1798. He was headed for the law. At Hamilton College he was converted, changed direction, and went to Princeton Theological Seminary instead, graduating in 1824. His first pastorate was Morristown, New Jersey, from 1825 to 1830. In 1830 he was called to the First Presbyterian Church of Philadelphia, where he preached until 1867 — thirty-seven years in one pulpit. The habit that made him famous was the alarm clock. Barnes rose at four every morning and wrote until nine, before the day's pastoral work began. What he wrote were notes on the Bible for his own Sunday school teachers and Bible class — plain explanations, verse by verse, aimed at people with no Greek and no library. He published them, beginning with the Gospels in 1832. They did not stop. Notes, Explanatory and Practical eventually covered the whole New Testament and much of the Old — Job, the Psalms, Isaiah, Daniel — and sold more than a million volumes in his lifetime, an astonishing number for the period. Generations of American laymen learned their Bible out of Barnes. He was also tried for heresy. His 1829 sermon The Way of Salvation, and then his notes on Romans in 1835, were charged with departing from the Westminster Confession on original sin and the atonement; Barnes taught that Christ's death was a provision made for all rather than a payment restricted in advance to the elect. The Presbytery of Philadelphia suspended him from the ministry in 1835, and the General Assembly reversed the suspension in 1836. He was acquitted, but the fight was one of the fuses of the Old School–New School division that split the American Presbyterian church in 1837. Barnes stood on the New School side. He fought slavery hard and early. An Inquiry into the Scriptural Views of Slavery (1846) took up the biblical arguments the Southern churches used and dismantled them one at a time; The Church and Slavery followed in 1857. The books were read widely in the North during the years the country came apart. His eyesight failed badly in later life, and he kept working with help. He resigned the pulpit in 1867 and died in Philadelphia on December 24, 1870, at seventy-two. What he left is unusual for a scholar. Not a monument — a tool. A working pastor's commentary, written before breakfast for people who had no one else to explain the text, still in print and still free more than a century and a half later. Sources: Albert Barnes, Notes, Explanatory and Practical, on the New Testament and An Inquiry into the Scriptural Views of Slavery; the published minutes of the Presbyterian General Assembly, 1835–1837; Philip Schaff, History of the Christian Church; George Marsden, The Evangelical Mind and the New School Presbyterian Experience.

8,265 quotations across 66 books

Where this voice is quoted

Matthew 7:15Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)

Beware of false prophets. They come to you in sheep’s clothing, but inwardly they are ravenous wolves.

False prophets - The word prophet originally means one who foretells future events. As prophets, however, were commonly regarded as public instructors on the subject of religion, the word came to denote all who were religious teachers. See the notes at Rom 12:6.

Matthew 7:17Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)

Likewise, every good tree bears good fruit, but a bad tree bears bad fruit.

A corrupt tree - The word “corrupt” here does not signify, as our translation would seem to indicate, that the tree “had been” good, but had become “vitiated;” but that it was a tree of a useless character, of a nature that produced nothing beneficial.

Matthew 7:21Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)

Not everyone who says to Me, ‘Lord, Lord,’ will enter the kingdom of heaven, but only he who does the will of My Father in heaven.

Not every one that saith ... - The Saviour goes on to say that many, on the ground of a mere profession such as he had just referred to, would claim admittance into his kingdom.

Matthew 7:23Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)

Then I will tell them plainly, ‘I never knew you; depart from Me, you workers of lawlessness!’

Profess unto them - Say unto them; plainly declare. I never knew you - That is, I never approved of your conduct; never loved you; never regarded you as my friends. See Psa 1:6; 2Ti 2:19; 1Co 8:3.

Matthew 8:3Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)

Jesus reached out His hand and touched the man. “I am willing,” He said. “Be clean!” And immediately his leprosy was cleansed.

And Jesus ...touched him - It was an offence to the Jews to “touch” a leprous person, and was regarded as making him who did it ceremonially impure, Lev 13:3.

Matthew 8:5Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)

When Jesus had entered Capernaum, a centurion came and pleaded with Him,

Capernaum - See the notes at Mat 4:13. There came unto him a centurion - A centurion was the commander of 100 men in the Roman armies. Judea was a Roman province, and garrisons were kept there to preserve the people in subjection.

Matthew 8:11Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)

I say to you that many will come from the east and the west to share the banquet with Abraham, Isaac, and Jacob in the kingdom of heaven.

Many shall come from the east ... - Jesus takes occasion from the faith of a Roman centurion to state that this conversion would not be solitary; that many pagans - many from the east and west would be converted to the gospel, and be…

Matthew 8:13Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)

Then Jesus said to the centurion, “Go! As you have believed, so will it be done for you.” And his servant was healed at that very hour.

He was healed in that self-same hour - This showed decisively the goodness and power of Jesus. No miracle could be more complete. There could be no imposition or deception. This account, or one similar to this, is found in Luk 7:1-10.

Matthew 8:17Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)

This was to fulfill what was spoken through the prophet Isaiah: “He took on our infirmities and carried our diseases.”

That it might be fulfilled ... - This passage is found in Isa 53:4. Our English translation of that important passage is, “Surely he hath borne our griefs and carried our sorrows.”

Matthew 8:18Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)

When Jesus saw a large crowd around Him, He gave orders to cross to the other side of the sea.

Unto the other side - Jesus was now in Capernaum, a city at the northwest corner of the Sea of Tiberias, or Sea of Galilee. See the notes at Mat 4:18.

Matthew 8:19Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)

And one of the scribes came to Him and said, “Teacher, I will follow You wherever You go.”

And a certain scribe came ... - It is not improbable that this man had seen the miracles of Jesus, and had formed an expectation that by following him he would obtain some considerable worldly advantage.

Matthew 8:21Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)

Another of His disciples requested, “Lord, first let me go and bury my father.”

And another of his disciples ... - The word “disciple” properly signifies “learner,” and was given to the followers of Jesus because they received him as their teacher. See the notes at Mat 5:1.

Matthew 8:23Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)

When He got into the boat, His disciples followed Him.

Into a ship - This was on the Sea of Tiberias. The “ship” in which they sailed was probably a small open boat with sails, such as was commonly used for fishing on the lake.

Matthew 8:25Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)

The disciples went and woke Him, saying, “Lord, save us! We are perishing!”

Save us - Save our lives. We perish - We are in danger of perishing. This showed great confidence in the Saviour. It shows, also, where sinners and Christians should always go who feel that they are in danger of perishing.

Matthew 8:27Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)

The men were amazed and asked, “What kind of man is this? Even the winds and the sea obey Him!”

The men marveled - Wondered, or were amazed. What manner of man - What kind of a personage. How unlike other men! What a vast display of power! and how far exalted above mortals must he be!

Matthew 9:1Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)

Jesus got into a boat, crossed over, and came to His own town.

And he entered into a ship ... - Jesus acceded to the request of the people of Gadara Mat 8:34, recrossed the Lake of Gennesareth, and returned to his own city.

Matthew 9:3Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)

On seeing this, some of the scribes said to themselves, “This man is blaspheming!”

This man blasphemeth - The word “blaspheme” originally means to speak evil of anyone; to injure by words; to blame unjustly.

Matthew 9:5Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)

Which is easier: to say, ‘Your sins are forgiven,’ or to say, ‘Get up and walk?’

For whether is easier to say - Thy “sins be forgiven thee; or to say, Arise and walk?” The one involves divine “power,” the other divine “authority,” and neither can be done but by God.

Matthew 9:11Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)

When the Pharisees saw this, they asked His disciples, “Why does your Teacher eat with tax collectors and sinners?”

Why eateth and drinketh ... - To eat and drink with others denotes intimacy and familiarity. The Pharisees, by asking this question, accused him of seeking the society of such people, and of being the companion of the wicked.

Matthew 9:13Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)

But go and learn what this means: ‘I desire mercy, not sacrifice.’ For I have not come to call the righteous, but sinners.”

But go ye and learn ... - To reprove them, and to vindicate his own conduct, he appealed to a passage of Scripture with which they ought to have been acquainted: “I will have mercy, and not sacrifice,” Hos 6:6.

Matthew 9:27Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)

As Jesus went on from there, two blind men followed Him, crying out, “Have mercy on us, Son of David!”

And when Jesus departed thence - The scene of this miracle was near Capernaum. The blind men probably followed him with their cry for aid immediately on his leaving the house of Jairus.

Matthew 9:29Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)

Then He touched their eyes and said, “According to your faith will it be done to you.”

Then touched he their eyes - Simply to indicate that the power proceeded from him. Compare Mat 8:3. According to your faith ... - That is, you have “believed” that you could be healed, be healed accordingly.

Matthew 9:31Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)

But they went out and spread the news about Him throughout the land.

But they, when they were departed, spread abroad his fame - The report of what he had done. This was not unnatural for them. They were so filled with joy that they could not repress their feelings.

Matthew 9:33Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)

And when the demon had been driven out, the man began to speak. The crowds were amazed and said, “Nothing like this has ever been seen in Israel!”

And when the devil was cast out, the dumb spake - The miracle is narrated in the briefest terms; but the effect was immediate and the restoration was complete.

Matthew 9:35Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)

Jesus went through all the towns and villages, teaching in their synagogues, preaching the gospel of the kingdom, and healing every disease and sickness.

And Jesus went about all the cities and villages ... - That is, in all parts of Galilee, for his labors were, as yet, confined to that part of Palestine. Compare the notes at Mat 4:24-25.