Skip to content
mannafest.faith

Zechariah 5:5

in Zechariah 5

Then the angel who was speaking with me came forward and told me, “Now lift up your eyes and see what is approaching.”

BSB

The same verse in ASV and KJV

ASV

Then the angel that talked with me went forth, and said unto me, Lift up now thine eyes, and see what is this that goeth forth.

KJV

Then the angel that talked with me went forth, and said unto me, Lift up now thine eyes, and see what is this that goeth forth.

This verse in Zechariah 5

Commentary

6 notes on this verse

A commentator

Jerome

Commentary on Zechariah · Written before 420.

(Verse 5 seq.) And an angel came out who spoke to me, and said to me: Lift up your eyes and see what is coming. And I said: What is it? And he said: This is a departing vessel; and he said: This is their eye in all the land. And behold, a weight of lead was being carried, and behold, a woman sitting in the middle of the vessel. And he said: This is wickedness, and he threw her into the middle of the vessel, and he put a lead mass in her mouth.

This site's exposition

Then the angel that talked with me went forth

on Zechariah 5:5-6

A second vision is announced at once, an ephah, an ordinary measure of grain, going forth as the resemblance of the whole land, its trade and daily dealing summed up in one household object. Gill reads the ordinary measure turned symbol as the point: the vision touches common commerce and daily life, not only the great crimes of the roll just seen.

The record, by era

The Church Fathers1 voice

A commentator

John Chrysostom

HOMILIES ON THE GOSPEL OF MATTHEW 3:7.4 · Written in the 5th century.

proposed

For "now," saith he, "the axe is laid unto the root of the trees." There is nothing more terrible than this turn of his discourse. For it is no longer "a flying sickle," nor "the taking down of a hedge," nor "the treading under foot of the vineyard;" but an axe exceeding sharp, and what is worse, it is even at the doors. For inasmuch as they continually disbelieved the prophets, and used to say, "Where is the day of the Lord?" and "let the counsel of the Holy One of Israel come, that we may know it," by reason that it was many years before what they said came to pass; to lead them off from this encouragement also, he sets the terrors close to them. And this he declared by saying "now," and by his putting it to "the root." "For the space between is nothing now," saith he, "but it is laid to the very root." And he said not, "to the branches," nor "to the fruits," but "to the root." Signifying, that if they were negligent, they would have incurable horrors to endure, and not have so much as a hope of remedy. It being no servant who is now come, as those before Him were, but the very Lord of all, bringing on them His fierce and most effectual vengeance. Yet, although he hath terrified them again, he suffers them not to fall into despair; but as before he said not "He hath raised up," but "He is able to raise up children to Abraham" (at once both alarming and comforting them); even so here also he did not say that "it hath touched the root," but "it is laid to the root, and is now hard by it, and shows signs of no delay." However, even though He hath brought it so near, He makes its cutting depend upon you. For if ye change and become better men, this axe will depart without doing anything; but if ye continue in the same ways, He will tear up the tree by the roots.

The Puritans and the Awakening2 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

And he gives him this account of it: I see a flying roll, and as near as he can guess by his eye it is twenty cubits long (that is, ten yards) and ten cubits broad, that is, five yards. The scriptures of the Old Testament and the New are rolls, in which God has written to us the great things of his law and gospel. Christ is the Master of the rolls.
Then the angel that talked with me went forth,.... From the place where he was, and had been interpreting the vision of the flying roll, unto another more convenient for showing and explaining the following one; and, as it should seem, took the prophet along with him: and said unto me, Lift up now thine eyes, and see what is this that goeth forth; either out of the temple or out of heaven, into some open place, where it might be seen.

The Nineteenth Century1 voice

Then the angel went forth - From the choirs of angels, among whom, in the interval, he had retired, as before (Zep 2:3 (7 Hebrew)) he had gone forth to meet another angel.

The words behind it

13 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וַיֵּצֵ֕אand he went out

    vaiyetze'H33181067 times

  • הַמַּלְאָ֖ךְthe angel

    hamalakhH4397213 times

  • הַדֹּבֵ֣רwho was speaking

    hadoverH16961141 times

  • בִּ֑יwith me

    bi

  • וַיֹּ֣אמֶרand he said

    vaiyomerH5595305 times

  • אֵלַ֔יto me

    ʾelaiH4135510 times

  • שָׂ֣אlift up

    sa'H5375656 times

  • נָ֤אplease

    na'H4994404 times

  • עֵינֶ֙יךָ֙eyes your

    ʾeineikhaH5869887 times

  • וּרְאֵ֔הand see

    ureehH72001300 times

  • מָ֖הwhat?

    mahH4100752 times

  • הַיּוֹצֵ֥את[is] the [thing which] is going forth

    haiyotzetH33181067 times

  • הַזֹּֽאת׃<the> this

    hazotH2063603 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Zechariah 1:14

    Then the angel who was speaking with me said, “Proclaim this word: This is what the LORD of Hosts says: ‘I am very jealous for Jerusalem and Zion,

    it leads to

    • Zechariah 1:9

      “What are these, my lord?” I asked. And the angel who was speaking with me replied, “I will show you what they are.”

      Reached by 3 separate paths from here.

    • Joel 2:18

      Then the LORD became jealous for His land, and He spared His people.

  • Through

    Zechariah 1:19

    So I asked the angel who was speaking with me, “What are these?” And he told me, “These are the horns that have scattered Judah, Israel, and Jerusalem.”

    it leads to

    • Zechariah 8:14

      For this is what the LORD of Hosts says: “Just as I resolved to bring disaster upon you when your fathers provoked Me to anger, and I did not relent,” says the LORD of…

    • Zechariah 1:21

      “What are these coming to do?” I asked. And He replied, “These are the horns that scattered Judah so that no one could raise his head; but the craftsmen have come to terrify them…

    • Ezra 4:4

      Then the people of the land set out to discourage the people of Judah and make them afraid to build.

  • Through

    Zechariah 1:9

    “What are these, my lord?” I asked. And the angel who was speaking with me replied, “I will show you what they are.”

    it leads to

    • Zechariah 4:4–5

      “What are these, my lord?” I asked the angel who was speaking with me.

    • Revelation 7:13–14

      Then one of the elders addressed me: “These in white robes,” he asked, “who are they, and where have they come from?”

  • Through

    Zechariah 4:5

    “Do you not know what they are?” replied the angel. “No, my lord,” I answered.

    it leads to

    • Zechariah 4:13

      “Do you not know what these are?” he inquired. “No, my lord,” I replied.

About Zechariah

Zechariah's Vision of Four Chariots, Gustave Doré, 1866. Public domain.
Zechariah's Vision of Four Chariots, Gustave Doré, 1866. Public domain.

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Jerome, Commentary on Zechariah; John Chrysostom, HOMILIES ON THE GOSPEL OF MATTHEW 3:7.4; John Gill, Exposition of the Old Testament; John Gill, Exposition of the Old Testament (1748-1763) and Matthew Henry, Commentary on the Whole Bible.