Zechariah 5:5
in Zechariah 5Then the angel who was speaking with me came forward and told me, “Now lift up your eyes and see what is approaching.”
BSB
The same verse in ASV and KJV ▾
ASV
Then the angel that talked with me went forth, and said unto me, Lift up now thine eyes, and see what is this that goeth forth.
KJV
Then the angel that talked with me went forth, and said unto me, Lift up now thine eyes, and see what is this that goeth forth.
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This verse in Zechariah 5
Commentary
6 notes on this verse(Verse 5 seq.) And an angel came out who spoke to me, and said to me: Lift up your eyes and see what is coming. And I said: What is it? And he said: This is a departing vessel; and he said: This is their eye in all the land. And behold, a weight of lead was being carried, and behold, a woman sitting in the middle of the vessel. And he said: This is wickedness, and he threw her into the middle of the vessel, and he put a lead mass in her mouth.
This site's exposition
Then the angel that talked with me went forth
on Zechariah 5:5-6
A second vision is announced at once, an ephah, an ordinary measure of grain, going forth as the resemblance of the whole land, its trade and daily dealing summed up in one household object. Gill reads the ordinary measure turned symbol as the point: the vision touches common commerce and daily life, not only the great crimes of the roll just seen.
The record, by era
The Church Fathers1 voice
A commentator
John ChrysostomHOMILIES ON THE GOSPEL OF MATTHEW 3:7.4 · Written in the 5th century.
proposed
For "now," saith he, "the axe is laid unto the root of the trees." There is nothing more terrible than this turn of his discourse. For it is no longer "a flying sickle," nor "the taking down of a hedge," nor "the treading under foot of the vineyard;" but an axe exceeding sharp, and what is worse, it is even at the doors. For inasmuch as they continually disbelieved the prophets, and used to say, "Where is the day of the Lord?" and "let the counsel of the Holy One of Israel come, that we may know it," by reason that it was many years before what they said came to pass; to lead them off from this encouragement also, he sets the terrors close to them. And this he declared by saying "now," and by his putting it to "the root." "For the space between is nothing now," saith he, "but it is laid to the very root." And he said not, "to the branches," nor "to the fruits," but "to the root." Signifying, that if they were negligent, they would have incurable horrors to endure, and not have so much as a hope of remedy. It being no servant who is now come, as those before Him were, but the very Lord of all, bringing on them His fierce and most effectual vengeance. Yet, although he hath terrified them again, he suffers them not to fall into despair; but as before he said not "He hath raised up," but "He is able to raise up children to Abraham" (at once both alarming and comforting them); even so here also he did not say that "it hath touched the root," but "it is laid to the root, and is now hard by it, and shows signs of no delay." However, even though He hath brought it so near, He makes its cutting depend upon you. For if ye change and become better men, this axe will depart without doing anything; but if ye continue in the same ways, He will tear up the tree by the roots.
The Puritans and the Awakening2 voices
And he gives him this account of it: I see a flying roll, and as near as he can guess by his eye it is twenty cubits long (that is, ten yards) and ten cubits broad, that is, five yards. The scriptures of the Old Testament and the New are rolls, in which God has written to us the great things of his law and gospel. Christ is the Master of the rolls.
Then the angel that talked with me went forth,.... From the place where he was, and had been interpreting the vision of the flying roll, unto another more convenient for showing and explaining the following one; and, as it should seem, took the prophet along with him: and said unto me, Lift up now thine eyes, and see what is this that goeth forth; either out of the temple or out of heaven, into some open place, where it might be seen.
The Nineteenth Century1 voice
A commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
proposed
Then the angel went forth - From the choirs of angels, among whom, in the interval, he had retired, as before (Zep 2:3 (7 Hebrew)) he had gone forth to meet another angel.
The words behind it
13 Hebrew wordsEvery Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Hebrew | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| וַיֵּצֵ֕א | vaiyetze' | and he went out | H3318 → | 1067 times |
| הַמַּלְאָ֖ךְ | hamalakh | the angel | H4397 → | 213 times |
| הַדֹּבֵ֣ר | hadover | who was speaking | H1696 → | 1141 times |
| בִּ֑י | bi | with me | ||
| וַיֹּ֣אמֶר | vaiyomer | and he said | H559 → | 5305 times |
| אֵלַ֔י | ʾelai | to me | H413 → | 5510 times |
| שָׂ֣א | sa' | lift up | H5375 → | 656 times |
| נָ֤א | na' | please | H4994 → | 404 times |
| עֵינֶ֙יךָ֙ | ʾeineikha | eyes your | H5869 → | 887 times |
| וּרְאֵ֔ה | ureeh | and see | H7200 → | 1300 times |
| מָ֖ה | mah | what? | H4100 → | 752 times |
| הַיּוֹצֵ֥את | haiyotzet | [is] the [thing which] is going forth | H3318 → | 1067 times |
| הַזֹּֽאת׃ | hazot | <the> this | H2063 → | 603 times |
וַיֵּצֵ֕אand he went out
vaiyetze'H3318 →1067 times
הַמַּלְאָ֖ךְthe angel
hamalakhH4397 →213 times
הַדֹּבֵ֣רwho was speaking
hadoverH1696 →1141 times
בִּ֑יwith me
bi
וַיֹּ֣אמֶרand he said
vaiyomerH559 →5305 times
אֵלַ֔יto me
ʾelaiH413 →5510 times
שָׂ֣אlift up
sa'H5375 →656 times
נָ֤אplease
na'H4994 →404 times
עֵינֶ֙יךָ֙eyes your
ʾeineikhaH5869 →887 times
וּרְאֵ֔הand see
ureehH7200 →1300 times
מָ֖הwhat?
mahH4100 →752 times
הַיּוֹצֵ֥את[is] the [thing which] is going forth
haiyotzetH3318 →1067 times
הַזֹּֽאת׃<the> this
hazotH2063 →603 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Zechariah 1:14Then the angel who was speaking with me said, “Proclaim this word: This is what the LORD of Hosts says: ‘I am very jealous for Jerusalem and Zion,
it leads to
- Zechariah 1:9
“What are these, my lord?” I asked. And the angel who was speaking with me replied, “I will show you what they are.”
Reached by 3 separate paths from here.
- Joel 2:18
Then the LORD became jealous for His land, and He spared His people.
- Zechariah 1:9
Through
Zechariah 1:19So I asked the angel who was speaking with me, “What are these?” And he told me, “These are the horns that have scattered Judah, Israel, and Jerusalem.”
it leads to
- Zechariah 8:14
For this is what the LORD of Hosts says: “Just as I resolved to bring disaster upon you when your fathers provoked Me to anger, and I did not relent,” says the LORD of…
- Zechariah 1:21
“What are these coming to do?” I asked. And He replied, “These are the horns that scattered Judah so that no one could raise his head; but the craftsmen have come to terrify them…
- Ezra 4:4
Then the people of the land set out to discourage the people of Judah and make them afraid to build.
- Zechariah 8:14
Through
Zechariah 1:9“What are these, my lord?” I asked. And the angel who was speaking with me replied, “I will show you what they are.”
it leads to
- Zechariah 4:4–5
“What are these, my lord?” I asked the angel who was speaking with me.
- Revelation 7:13–14
Then one of the elders addressed me: “These in white robes,” he asked, “who are they, and where have they come from?”
- Zechariah 4:4–5
Through
Zechariah 4:5“Do you not know what they are?” replied the angel. “No, my lord,” I answered.
it leads to
- Zechariah 4:13
“Do you not know what these are?” he inquired. “No, my lord,” I replied.
- Zechariah 4:13
About Zechariah

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Jerome, Commentary on Zechariah; John Chrysostom, HOMILIES ON THE GOSPEL OF MATTHEW 3:7.4; John Gill, Exposition of the Old Testament; John Gill, Exposition of the Old Testament (1748-1763) and Matthew Henry, Commentary on the Whole Bible.
