Psalms 56:11
in Psalms 56in God I trust; I will not be afraid. What can man do to me?
BSB
The same verse in ASV and KJV ▾
ASV
In God have I put my trust, I will not be afraid; What can man do unto me?
KJV
In God have I put my trust: I will not be afraid what man can do unto me.
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This verse in Psalms 56
Commentary
7 notes on this verseIn God have I put my trust,.... See Gill on Psa 56:4; I will not be afraid what man can do unto me; the same with flesh in Psa 56:4, and is opposed to God, in whom he trusted; and it suggests that he was not, and would not, be afraid of the greatest of men, as well as of the meanest; See Gill on Psa 56:4; Arama distinguishes between "flesh" and "man"; the former, he says, means the Philistines, and the latter Saul and his army.
This site's exposition
in the LORD, whose word I praise
on Psalms 56:10-11
Verse 10 praises God's word twice in one line, in God and in the LORD, one claim under two names. Verse 11 then repeats verse 4, the trust and the question, what can man do to me. The psalm ends each half in the same place.
This site's exposition
What can man do to me?
Verse 11 repeats verse 4, and Charles Spurgeon took the two as the chorus of the psalm. Verse 4 says flesh in Hebrew, and this verse says man. John Gill records a Jewish reading by Arama, that flesh means the Philistines and man means Saul and his army.
The record, by era
The Church Fathers1 voice
Let us therefore love God, brethren, purely and chastely. There is not a chaste heart, if God for reward it worships. How so? Reward of the worship of God shall not we have? We shall have evidently, but it is God Himself whom we worship. Himself for us a reward shall be, because "we shall see Him as He is." [1 John 3:2] Observe that a reward you shall obtain....I will tell you, brethren: in these human alliances consider a chaste heart, of what sort it is towards God: certainly human alliances are of such sort, that a man does not love his wife, that loves her because of her portion: a woman her husband does not chastely love, that for these reasons loves him, because something he has given, or because much he has given. Both a rich man is a husband, and one that has become a poor man is a husband. How many men proscribed, by chaste wives have been the more beloved! Proved have been many chaste marriages by the misfortunes of husbands: that the wives might not be supposed to love any other object more than their husband, not only have they not forsaken, but the more have they obeyed. If therefore a husband of flesh freely is loved, if chastely he is loved; and a wife of flesh freely is loved, if chastely she is loved; in what manner must God be loved, the true and truth-speaking Husband of the soul, making fruitful unto the offspring of everlasting life, and not suffering us to be barren? Him, therefore, so let us love, as that any other thing besides Himself be not loved: and there takes place in us that which we have spoken of, that which we have sung, because even here the voice is ours: "In whatsoever day I shall have called upon You, behold, I have known that my God are You." This is to call upon God, freely to call upon Him. Furthermore, of certain men has been said what? […]
The Nineteenth Century3 voices
In God have I put my trust. This and the former verse are evidently the chorus of the Psalm. We cannot be too careful of our faith, or see too sedulously that it is grounded on the Lord alone. I will not be afraid what man can do unto me. Faith has banished fear. He views his foes in their most forcible character, calling them not flesh, but indicating them as man, yet he dreads them not; though the whole race were his enemies he would not be afraid now that his trust is stayed on God.
In God have I put my trust. This and the former verse are evidently the chorus of the Psalm. We cannot be too careful of our faith, or see too sedulously that it is grounded on the Lord alone. I will not be afraid what man can do unto me. Faith has banished fear. He views his foes in their most forcible character, calling them not flesh, but indicating them as man, yet he dreads them not; though the whole race were his enemies he would not be afraid now that his trust is stayed on God. He is not afraid of what they threaten to do, for much of that they cannot do; and even what is in their power, what they can do, he defies with holy daring. He speaks for the future, "I will not, "for he is sure that the security of the present will suffice for days to come.
A commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
proposed
In God have I put my trust - The sentiment in this verse is the same as in Psa 56:6, except that the word “man” is used here instead of “flesh.” The meaning, however, is the same. The idea is, that he would not be afraid of what “any man” - any human being - could do to him, if God was his friend.
How the passage was read
What the Jewish commentators add
With God I will praise a word; with the Lord I will praise For the Divine standard of justice and for the Divine standard of mercy I will praise.
This section is reception history: how the passage was read and kept in the Jewish tradition. Where a reading parts from an essential of the Christian faith, the section says so at that point.
Texts and citation data: Sefaria; each excerpt follows its version’s licence. 7 further sources are cited on this chapter that carry no English text this site may quote or only restate the verse.
The words behind it
8 Hebrew wordsEvery Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Hebrew | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| בֵּֽאלֹהִ֣ים | belohim | in God | H430 → | 2601 times |
| בָּ֭טַחְתִּי | batachti | I have trusted | H982 → | 120 times |
| לֹ֣א | lo' | not | H3808 → | 5168 times |
| אִירָ֑א | ʾira' | I am afraid | H3372 → | 315 times |
| מַה־ | mah- | what? | H4100 → | 752 times |
| יַּעֲשֶׂ֖ה | yaaseh | will he do | H6213 → | 2628 times |
| אָדָ֣ם | ʾadam | anyone | H120 → | 551 times |
| לִֽי׃ | li | to me |
בֵּֽאלֹהִ֣יםin God
belohimH430 →2601 times
בָּ֭טַחְתִּיI have trusted
batachtiH982 →120 times
לֹ֣אnot
lo'H3808 →5168 times
אִירָ֑אI am afraid
ʾira'H3372 →315 times
מַה־what?
mah-H4100 →752 times
יַּעֲשֶׂ֖הwill he do
yaasehH6213 →2628 times
אָדָ֣םanyone
ʾadamH120 →551 times
לִֽי׃to me
li
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
5 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Psalms 27:1The LORD is my light and my salvation— whom shall I fear? The LORD is the stronghold of my life— whom shall I dread?
it leads to
- Hebrews 13:6
So we say with confidence: “The Lord is my helper; I will not be afraid. What can man do to me?”
- Psalms 118:6
The LORD is on my side; I will not be afraid. What can man do to me?
- Exodus 15:2
The LORD is my strength and my song, and He has become my salvation. He is my God, and I will praise Him, my father’s God, and I will exalt Him.
- 2 Corinthians 12:9
But He said to me, “My grace is sufficient for you, for My power is perfected in weakness.” Therefore I will boast all the more gladly in my weaknesses, so that the power of…
- Psalms 84:11
For the LORD God is a sun and a shield; the LORD gives grace and glory; He withholds no good thing from those who walk with integrity.
- Hebrews 13:6
Where this verse is studied
On this page
About Psalms

This page draws on Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Alexander Maclaren, The Psalms, Expositor's Bible; Augustine of Hippo, Exposition on Psalm 56; Charles Spurgeon, The Treasury of David; Charles Spurgeon, The Treasury of David, Vol. 3; Franz Delitzsch, Biblical Commentary on the Psalms; John Gill, Exposition of the Old Testament (1748-1763) and John Gill, Exposition of the Old Testament.
