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Psalms 150:6

in Psalms 150

Let everything that has breath praise the LORD! Hallelujah!

BSB

The same verse in ASV and KJV

ASV

Let everything that hath breath praise Jehovah. Praise ye Jehovah.

KJV

Let every thing that hath breath praise the Lord. Praise ye the Lord.

This verse in Psalms 150

Commentary

11 notes on this verse

A commentator

Charles Spurgeon

1834–1892

The Treasury of David, Vol. 7 (1885)

Let everything that hath breath praise the Lord. "Let all breath praise him": that is to say, all living beings. He gave them breath, let them breathe his praise. His name is in the Hebrew composed rather of breathings than of letters, to show that all breath comes from him: therefore let it be used for him. Join all ye living things in the eternal song. Be ye least or greatest, withhold not your praises. What a day will it be when all things in all places unite to glorify the one only living and true God!

This site's exposition

Praise Him with the sound of the horn

on Psalms 150:3-6

The Hebrew verb for praise stands eight times in verses 3 to 6. Seven instruments carry it: horn, harp, lyre, tambourine, strings, flute, and cymbals, clashing and resounding. Verse 6 widens the call to everything that has breath, and Charles Spurgeon reads the name YHWH as made of breathings, since all breath comes from God.

The record, by era

The Church Fathers2 voices

A commentator

Augustine of Hippo

Exposition on Psalm 150 · Written in the 5th century.

proposed

And since to savour of the flesh is death, "let every spirit praise the Lord" [Psalm 150:6].

A commentator

Cyril of Jerusalem

Catechetical Lecture 6:5 · Written before 386.

proposed

But someone will say: if the divine nature is incomprehensible, then why do you discourse about these things? Well then, because I cannot drink up the whole stream, am I not even to take in proportion to my need? Or because I cannot take in all the sunlight owing to the constitution of my eyes, am I not even to gaze on what is sufficient for my wants? On entering a vast orchard, because I cannot eat all the fruit therein, would you have me go away completely hungry?

The Puritans and the Awakening3 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

We are here, with the greatest earnestness imaginable, excited to praise God; if, as some suppose, this psalm was primarily intended for the Levites, to stir them up to do their office in the house of the Lord, as singers and players on instruments, yet we must take it as speaking to us, who are made to our God spiritual priests.

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

Now that the gospel is ordered to be preached to every creature, to every human creature, it is required that every human creature praise the Lord. What have we our breath, our spirit, for, but to spend it in praising God; and how can we spend it better? Prayers are called our breathings, Lam. iii.
Let everything that hath breath praise the Lord,....
4 more voices on this verse

The Nineteenth Century4 voices

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

proposed

LIVING VOICES SHALL TAKE UP THE FAILING SOUNDS OF DEAD INSTRUMENTS, AND AS THEY CEASE ON EARTH, THOSE OF INTELLIGENT RANSOMED SPIRITS AND HOLY ANGELS, AS WITH THE SOUND OF MIGHTY THUNDERS, WILL PROLONG ETERNALLY THE PRAISE, SAYING: "ALLELUIA! SALVATION, AND GLORY, AND HONOR, AND POWER, UNTO THE LORD OUR GOD;" "ALLELUIA!

quarantine:debris (2026-07-29) — odd-straight-quotes

A commentator

Charles Spurgeon

1834–1892

The Treasury of David, Vol. 7 (1885)

proposed

Let everything that hath breath praise the Lord. "Let all breath praise him": that is to say, all living beings. He gave them breath, let them breathe his praise. His name is in the Hebrew composed rather of breathings than of letters, to show that all breath comes from him: therefore let it be used for him. Join all ye living things in the eternal song. Be ye least or greatest, withhold not your praises. What a day will it be when all things in all places unite to glorify the one only living and true God! This will be the final triumph of the church of God. Praise ye the Lord. Once more, Hallelujah! Thus is the Psalm rounded with the note of praise; and thus is the Book of Psalms ended by a glowing word of adoration. Reader, wilt not thou at this moment pause a while, and worship the Lord thy God? Hallelujah!

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

Let every thing that hath breath - Either to make a vocal noise, or a sound by blowing into pipes, fifes, flutes, trumpets, etc. Let all join together, and put forth all your strength and all your skill in sounding the praises of Jehovah; and then let a universal burst with Hallelujah! close the grand ceremony. It is evident that this Psalm has no other meaning than merely the summoning up all the voices, and all the instruments, to complete the service in Full Chorus. Of such peculiar importance did the Book of Psalms appear to our blessed Lord and his apostles, that they have quoted nearly fifty of them several times in the New Testament. There is scarcely a state in human life that is not distinctly marked in them; together with all the variety of experience which is found, not merely among pious Jews, but among Christians, the most deeply acquainted with the things of Christ. The minister of God’s word, who wishes to preach experimentally, should have frequent recourse to this sacred book; and by considering the various parts that refer to Jesus Christ and the Christian Church, he will be able to build up the people of God on their most holy faith; himself will grow in grace, and in the knowledge of God; and he will ever have an abundance of the most profitable matter for the edification of the Church of Christ.
Let everything that hath breath praise the Lord - All living things in the air, the earth, the waters. Let there be one universal burst of praise. Let his praises be celebrated not only with instruments of music, but let all living beings unite in that praise; let a breathing universe combine in one solemn service of praise. Praise ye the Lord - Hallelu-jah. Thus, at the end of all the trials, the conflicts, the persecutions, the sorrows, the joys recorded in this book, the psalmist gives utterance to feelings of joy, triumph, transport, rejoicing; and thus at the end of all - when the affairs of this world shall be closed - when the church shall have passed through all its trials, shall have borne all its persecutions, shall have suffered all that it is appointed to suffer - when the work of redemption shall be complete, and all the ransomed of the Lord shall have been recovered from sin, and shall be saved - that church, all heaven, the whole universe, shall break forth in one loud, long, triumphant Hallelujah. “The ransomed of the Lord shall return, and come to Zion with songs, and everlasting joy upon their heads: they shall obtain joy and gladness; and sorrow and sighing shall flee away,” Isa 35:10.

The words behind it

6 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • כֹּ֣לevery

    kolH36055413 times

  • הַ֭נְּשָׁמָה<the> breathing thing

    haneshamahH5397

  • תְּהַלֵּ֥לlet it praise

    tehalelH1984165 times

  • יָ֗הּYahweh

    yahH305050 times

  • הַֽלְלוּ־praise

    halu-H1984165 times

  • יָֽהּ׃Yahweh

    yahH305050 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Revelation 5:13

    And I heard every creature in heaven and on earth and under the earth and in the sea, and all that is in them, saying: “To Him who sits on the throne and to…

    it leads to

    • Philippians 2:10

      that at the name of Jesus every knee should bow, in heaven and on earth and under the earth,

    • 1 Chronicles 29:11

      Yours, O LORD, is the greatness and the power and the glory and the splendor and the majesty, for everything in heaven and on earth belongs to You. Yours, O LORD, is the kingdom,…

    • Psalms 148:2–13

      Praise Him, all His angels; praise Him, all His heavenly hosts.

    • Revelation 5:12

      In a loud voice they were saying: “Worthy is the Lamb, who was slain, to receive power and riches and wisdom and strength and honor and glory and blessing!”

    • Romans 11:36

      For from Him and through Him and to Him are all things. To Him be the glory forever! Amen.

  • Through

    Psalms 145:10

    All You have made will give You thanks, O LORD, and Your saints will bless You.

    it leads to

    • Psalms 19:1

      The heavens declare the glory of God; the skies proclaim the work of His hands.

    • Psalms 103:22

      Bless the LORD, all His works in all places of His dominion. Bless the LORD, O my soul!

  • Through

    Psalms 103:22

    Bless the LORD, all His works in all places of His dominion. Bless the LORD, O my soul!

    it leads to

    • Isaiah 49:13

      Shout for joy, O heavens; rejoice, O earth; break forth in song, O mountains! For the LORD has comforted His people, and He will have compassion on His afflicted ones.

Where this verse is studied

By subject

Worship35 verses

Everything on Worship

On this page

About Psalms

Feast of Trumpets I. Aleksander Gierymski, 1884. National Museum in Warsaw. Public domain.
Feast of Trumpets I. Aleksander Gierymski, 1884. National Museum in Warsaw. Public domain.
This page draws on 9 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Augustine of Hippo, Exposition on Psalm 150; Charles Spurgeon, The Treasury of David, Vol. 7; Charles Spurgeon, The Treasury of David; Cyril of Jerusalem, Catechetical Lecture 6:5; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament (1748-1763) and Matthew Henry, Commentary on the Whole Bible.