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Psalms 147:14

in Psalms 147

He makes peace at your borders; He fills you with the finest wheat.

BSB

The same verse in ASV and KJV

ASV

He maketh peace in thy borders; He filleth thee with the finest of the wheat.

KJV

He maketh peace in thy borders, and filleth thee with the finest of the wheat.

This verse in Psalms 147

Commentary

12 notes on this verse

A commentator

Charles Spurgeon

1834–1892

The Treasury of David, Vol. 7 (1885)

He maketh peace in thy borders. Even to the boundaries quiet extends; no enemies are wrangling with the borderers. If there is peace there, we may be sure that peace is everywhere. "When a man's ways please the Lord he maketh even his enemies to be at peace with him." Peace is from the God of peace.

This site's exposition

Exalt the LORD, O Jerusalem

on Psalms 147:12-14

Jerusalem is addressed directly, and four gifts follow. The LORD strengthens her gate bars, blesses the children inside her, makes peace at her borders, and fills her with the finest wheat. John Wesley reads the bars as God's protection behind the walls, and the border peace as peace over the whole land to its edge.

The record, by era

The Church Fathers2 voices

A commentator

Jerome

Homily 57, on Psalm 147 · Written before 420.

proposed

Who has set your borders as peace. Where has peace been set, which was overthrown by war? And he fills you with the fat of the wheat. Does wheat have fat? Answer, O Jew, does wheat have fat? If, then, wheat does not have fat, and you are compelled by necessity to understand it spiritually, then according to this verse the rest too must be understood. And he fills you with the fat of the wheat.

A commentator

Augustine of Hippo

Exposition on Psalm 147 · Written in the 5th century.

proposed

What ye cried out a while ago at the very mention of peace, ye cried from longing: your cry was from thirst, not from fulness; for there will be perfect righteousness where will be perfect peace. Now we hunger and thirst after righteousness. "They shall be filled." How shall they be filled? When we have arrived at peace. Therefore when he had said, "Who hath set peace for thy borders," because there is fulness and no want, he added at once, "and filleth thee with the fat of wheat."...

The Medieval Church1 voice

A commentator

Bonaventure

Collations on the Hexaemeron, Collation 18 · Written in the 13th century.

proposed

The fruits of the earth refer to the consideration of the divine condescensions in the orders of the Churches. Their fullness is seen as the conjunction of both Churches, the militant and the triumphant. It is in this manner that God "has granted peace in …

The Puritans and the Awakening2 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

If there be trouble any where, it is in the borders, the marches of a country; the frontier-towns lie most exposed, so that, if there be peace in the borders, there is a universal peace, a mercy we can never be sufficiently thankful for.
He maketh peace in thy borders,....
5 more voices on this verse

The Nineteenth Century5 voices

A commentator

Charles Spurgeon

1834–1892

The Treasury of David, Vol. 7 (1885)

proposed

He maketh peace in thy borders. Even to the boundaries quiet extends; no enemies are wrangling with the borderers. If there is peace there, we may be sure that peace is everywhere. "When a man's ways please the Lord he maketh even his enemies to be at peace with him." Peace is from the God of peace. Considering the differing constitutions, conditions, tastes, and opinions of men, it is a work of God when in large churches unbroken peace is found year after year; and it is an equal wonder if worldlings, instead of persecuting the godly, treat them with marked respect. He who builds Zion is also her Peace maker, the Lord and Giver of peace. And filleth thee with the finest of the wheat. Peace is attended with plenty, —plenty of the best food, and of the best sort of that food. It is a great reason for thanksgiving when men's wants are so supplied that they are filled: it takes much to fill some men: perhaps none ever are filled but the inhabitants of Zion; and they are only to be filled by the Lord himself. Gospel truth is the finest of the wheat, and those are indeed blessed who are content to be filled therewith, and are not hungering after the husks of the world. Let those who are filled with heavenly food fill their mouths with heavenly praise.
PARDON ME, MY BRETHREN, if I attempt no exposition whatever of the text, but simply endeavor to address you upon what I think is an inference from it, or at least a reflection to which it might readily give rise. The Psalmist is here describing the prosperity of Jerusalem, and he connects that prosperity with the progress and diffusion of the Word of God.
PARDON ME, MY BRETHREN, if I attempt no exposition whatever of the text, but simply endeavor to address you upon what I think is an inference from it, or at least a reflection to which it might readily give rise. The Psalmist is here describing the prosperity of Jerusalem, and he connects that prosperity with the progress and diffusion of the Word of God. He is teaching us I think just this great truth, that there is an intimate connection between the establishment and the building of our Zion at home, and the going forth and the spread of God's Word abroad, both in the provinces of our own land, and throughout the regions of the world. Our own churches must be in a prosperous state. AS the second verse hath it—"the Lord doth build up Jerusalem," we may then rest assured that "he will gather together the outcasts of Israel." If there be in the churches of our own highly-favored land a healthiness of spirit and an abundance of the grace of God, we need not fear but that all our operations will be carried on with success. God shall greatly crown our endeavors, and give us to see our heart's desire. If this be not precisely the critical meaning of the text, then let me just say I shall use it in this sense as a motto. The subject of this evening's discourse will be the connection between a healthy church at home, and the increase of the kingdom of our Lord and Savior Jesus Christ. First, let me very briefly advert to the main points which constitute a healthy state in the Church of Christ.

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

He maketh peace - They were now no longer troubled with the Samaritans, Moabites, etc.
He maketh peace in thy borders - Margin, he maketh thy border peace. The word border here refers to a boundary, and stands for all the domain or territory included within the boundaries of a country. The idea is that peace prevailed throughout the land. And filleth thee with the finest of the wheat - Margin, as in Hebrew, fat of wheat. Literally, “He satisfies thee with the fat of wheat.” There is no want of wheat, and that of the best kind. Compare the notes at Psa 132:15: “I will satisfy her poor with bread.”

How the passage was read

What the Jewish commentators add

the best of the wheat Heb. חלב, lit. fat. The best, fat wheat kernels.
Rashi: France, 1040–1105 · Rashi on Psalms 147:14:1, via Sefaria, The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg

This section is reception history: how the passage was read and kept in the Jewish tradition. Where a reading parts from an essential of the Christian faith, the section says so at that point.

Texts and citation data: Sefaria; each excerpt follows its version’s licence. 6 further sources are cited on this chapter that carry no English text this site may quote or only restate the verse.

The words behind it

6 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • הַשָּׂם־the [one who] makes

    hasom-H7760584 times

  • גְּבוּלֵ֥ךְterritory your

    gevulekhH1366240 times

  • שָׁל֑וֹםpeace

    shalomH7965236 times

  • חֵ֥לֶב[the] best of

    chelevH245992 times

  • חִ֝טִּ֗יםwheat<s>

    chitimH2406

  • יַשְׂבִּיעֵֽךְ׃he satisfies you

    yasbiekhH764697 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Psalms 29:11

    The LORD gives His people strength; the LORD blesses His people with peace.

    it leads to

    • Isaiah 40:31

      But those who wait upon the LORD will renew their strength; they will mount up with wings like eagles; they will run and not grow weary, they will walk and not faint.

    • Numbers 6:24–27

      ‘May the LORD bless you and keep you;

    • 2 Thessalonians 3:16

      Now may the Lord of peace Himself give you peace at all times and in every way. The Lord be with all of you.

    • Isaiah 41:10

      Do not fear, for I am with you; do not be afraid, for I am your God. I will strengthen you; I will surely help you; I will uphold you with My right hand…

    • John 16:33

      I have told you these things so that in Me you may have peace. In the world you will have tribulation. But take courage; I have overcome the world!”

  • Through

    Psalms 81:16

    But I would feed you the finest wheat; with honey from the rock I would satisfy you.”

    it leads to

    • Deuteronomy 32:13–14

      He made him ride on the heights of the land and fed him the produce of the field. He nourished him with honey from the rock and oil from the flinty crag,

    • 1 Samuel 14:25–26

      Then all the troops entered the forest, and there was honey on the ground.

  • Through

    Psalms 132:15

    I will bless her with abundant provisions; I will satisfy her poor with bread.

    it leads to

    • Leviticus 26:4–5

      I will give you rains in their season, and the land will yield its produce, and the trees of the field will bear their fruit.

Where this verse is studied

On this page

About Psalms

Garden under Snow. Paul Gauguin, 1879. Wikimedia Commons. Public domain.
Garden under Snow. Paul Gauguin, 1879. Wikimedia Commons. Public domain.
This page draws on 11 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes on the Book of Psalms; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Augustine of Hippo, Exposition on Psalm 147; Bonaventure, Collations on the Hexaemeron, Collation 18; Charles Spurgeon, The Treasury of David, Vol. 7; Charles Spurgeon, The New Park Street Pulpit, Sermon No. 314: “Peace at Home, and Prosperity Abroad” (lightly modernized text, CCEL edition); Jerome, Homily 57, on Psalm 147; John Gill, Exposition of the Old Testament (1748-1763); John Wesley, Explanatory Notes upon the Old Testament and Matthew Henry, Commentary on the Whole Bible.