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Psalms 147:11

in Psalms 147

The LORD is pleased with those who fear Him, who hope in His loving devotion.

BSB

The same verse in ASV and KJV

ASV

Jehovah taketh pleasure in them that fear him, In those that hope in his lovingkindness.

KJV

The Lord taketh pleasure in them that fear him, in those that hope in his mercy.

This verse in Psalms 147

Commentary

4 notes on this verse

A commentator

Jerome

Homily 56, on Psalm 146 · Written before 420.

The Lord is well pleased with those who fear him. One fear casts out many fears. Is it not better to fear one, that you may not fear many, than to fear many, that you may not fear one? And with those who hope in his mercy. They hope not in their own works, but in the mercy of the judge. Praise the Lord, for a psalm is good; for in those who hope in his mercy is salvation alone. To whom is glory forever and ever. Amen.

This site's exposition

Sing to the LORD with thanksgiving

on Psalms 147:7-11

The call to sing opens onto plain weather: clouds, rain for the earth, grass on the hills. Food follows for the animals and the young ravens. The horse's strength and the man's legs are passed over, and the LORD's pleasure rests on those who fear Him and hope in His loving devotion.

The record, by era

The Puritans and the Awakening1 voice

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

on Psalms 147:10-11

In times when great things are doing, and there are great expectations of the success of them, it concerns us to know (since the issue proceeds from the Lord) whom, and what, God will delight to honour and crown with victory. It is not the strength of armies, but the strength of grace, that God is pleased to own.
The Nineteenth Century1 voice

A commentator

Charles Spurgeon

1834–1892

The Treasury of David, Vol. 7 (1885)

The Lord taketh pleasure in them that fear him in those that hope in his mercy. While the bodily powers give no content to God, spiritual qualities are his delight. He cares most for those emotions which centre in himself: the fear which he approves is fear of him, and the hope which he accepts is hope in his mercy. It is a striking thought that God should not only be at peace with some kinds of men, but even find a solace and a joy in their company. Oh!

How the passage was read

What the Jewish commentators add

On the verses either side of this one

He does not desire the might of the horse [i.e.,] the Holy One, blessed be He.
Rashi: France, 1040–1105 · Rashi on Psalms 147:10:1, via Sefaria, The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg

This section is reception history: how the passage was read and kept in the Jewish tradition. Where a reading parts from an essential of the Christian faith, the section says so at that point.

Texts and citation data: Sefaria; each excerpt follows its version’s licence. 6 further sources are cited on this chapter that carry no English text this site may quote or only restate the verse.

The words behind it

7 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • רוֹצֶ֣ה[is] taking pleasure in

    rotzehH752156 times

  • יְ֭הוָהYahweh

    yahwehH30686520 times

  • אֶת־<obj.>

    ʾet-H85310935 times

  • יְרֵאָ֑יו[those] fearing him

    yereavH337364 times

  • אֶת־<obj.>

    ʾet-H85310935 times

  • הַֽמְיַחֲלִ֥יםthose [who] hope

    hamyachalimH317641 times

  • לְחַסְדּֽוֹ׃for covenant loyalty his

    lechasdoH2617247 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Zephaniah 3:17

    The LORD your God is among you; He is mighty to save. He will rejoice over you with gladness; He will quiet you with His love; He will rejoice over you with singing.”

    it leads to

    • Jeremiah 32:41

      Yes, I will rejoice in doing them good, and I will faithfully plant them in this land with all My heart and with all My soul.

      Reached by 2 separate paths from here.

    • Psalms 149:4

      For the LORD takes pleasure in His people; He adorns the afflicted with salvation.

    • Hebrews 7:25

      Therefore He is able to save completely those who draw near to God through Him, since He always lives to intercede for them.

    • Isaiah 62:4–5

      No longer will you be called Forsaken, nor your land named Desolate; but you will be called Hephzibah, and your land Beulah; for the LORD will take delight in you, and your land will…

    • Isaiah 12:2

      Surely God is my salvation; I will trust and not be afraid. For the LORD GOD is my strength and my song, and He also has become my salvation.”

  • Through

    Isaiah 62:4

    No longer will you be called Forsaken, nor your land named Desolate; but you will be called Hephzibah, and your land Beulah; for the LORD will take delight in you, and your land will…

    it leads to

    • Zephaniah 3:17

      The LORD your God is among you; He is mighty to save. He will rejoice over you with gladness; He will quiet you with His love; He will rejoice over you with singing.”

      Reached by 2 separate paths from here.

    • Hosea 2:19–20

      So I will betroth you to Me forever; I will betroth you in righteousness and justice, in loving devotion and compassion.

  • Through

    Psalms 33:18

    Surely the eyes of the LORD are on those who fear Him, on those whose hope is in His loving devotion

    it leads to

    • 1 Peter 3:12

      For the eyes of the Lord are on the righteous, and His ears are inclined to their prayer. But the face of the Lord is against those who do evil.”

Where this verse is studied

On this page

About Psalms

Saul attempts to kill David (the harpist of Israel) — Gustave Doré, Doré's English Bible (1866), public domain
Saul attempts to kill David (the harpist of Israel) — Gustave Doré, Doré's English Bible (1866), public domain

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes on the Book of Psalms; Charles Spurgeon, The Treasury of David, Vol. 7; Jerome, Homily 56, on Psalm 146 and Matthew Henry, Commentary on the Whole Bible.