Psalms 108:8
in Psalms 108Gilead is Mine, and Manasseh is Mine; Ephraim is My helmet, Judah is My scepter.
BSB
The same verse in ASV and KJV ▾
ASV
Gilead is mine; Manasseh is mine; Ephraim also is the defence of my head; Judah is my sceptre.
KJV
Gilead is mine; Manasseh is mine; Ephraim also is the strength of mine head; Judah is my lawgiver;
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This verse in Psalms 108
Commentary
7 notes on this verse"Gilead is mine, and Manasseh is mine." Our Lord and Savior rejoices, possessing greater riches. "Gilead" is interpreted "migration": he rejoices, therefore, when the people migrated from among the Gentiles and came to him. "Manasseh" is interpreted "from forgetfulness." See, then, what he says. That son who received the substance and consumed it, and had forgotten me, now has remembered me; and he is called Manasseh, that is, "from forgetfulness," because he has not forgotten, but has returned to his father. And "Ephraim" is interpreted "fruitful." "Ephraim," he says, "is the receiving of my head."
This site's exposition
God has spoken from His sanctuary
on Psalms 108:7-9
The answer is an oracle, Psalm 60:6 to 8. God parcels out Shechem, west of the Jordan, and the Valley of Succoth to the east, so the claim covers the whole land; Gilead and Manasseh are His, Ephraim His helmet and Judah His scepter. Moab is a washbasin, the sandal is tossed on Edom, and the shout goes up over Philistia.
The record, by era
The Church Fathers1 voice
"Judah is my king." See in how great glory he is who does penance: for "Judah" is interpreted "confession."
The Puritans and the Awakening1 voice
It intimates likewise that it is not only allowable, but sometimes convenient, to gather some verses out of one psalm and some out of another, and to put them together, to be sung to the glory of God. In singing this psalm we must give glory to God and take comfort to ourselves.
The Nineteenth Century3 voices
Gilead is mine. Thankful hearts dwell upon the gifts which the Lord has given them, and think it no task to mention them one by one. Manasseh is mine. I have it already, and it is to me the token and assurance that the rest of the promised heritage will also come into my possession in due time. If we gratefully acknowledge what we have we shall be in better heart for obtaining that which as yet we have not received.
Gilead is mine. Thankful hearts dwell upon the gifts which the Lord has given them, and think it no task to mention them one by one. Manasseh is mine. I have it already, and it is to me the token and assurance that the rest of the promised heritage will also come into my possession in due time. If we gratefully acknowledge what we have we shall be in better heart for obtaining that which as yet we have not received. He who gives us Gilead and Manasseh will not fail to put the rest of the promised territory into our hands. Ephraim also is the strength of mine head. This tribe furnished David with more than twenty thousand "mighty men of valour, famous throughout the house of their fathers": the faithful loyalty of this band was, no doubt, a proof that the rest of the tribe were with him, and so he regarded them as the helmet of the state, the guard of his royal crown. Judah is my lawgiver. There had he seated the government and chief courts of justice. No other tribe could lawfully govern but Judah: till Shiloh came the divine decree fixed the legal power in that state. To us also there is no lawgiver but our Lord who sprang out of Judah; and whenever Rome, or Canterbury, or any other power shall attempt to set up laws and ordinances for the church, we have but one reply—"Judah is my lawgiver." Thus the royal psalmist rejoiced because his own land had been cleansed of intruders, and a regular government had been set up, and guarded by an ample force, and in all this he found encouragement to plead for victory over his foreign foes. Even thus do we plead with the Lord that as in one land and another Christ's holy gospel has been set up and maintained, so also in other lands the power of his sceptre of grace may be owned till the whole earth shall bow before him, and the Edom of Antichrist shall be crushed beneath his feet.
A commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
proposed
Gilead is mine ... - This is taken from Psa 60:7. The only change is the omission of the word and before “Manasseh.”
The words behind it
9 Hebrew wordsEvery Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Hebrew | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| לִ֤י | li | [belongs] to me | ||
| גִלְעָ֨ד׀ | gilad | Gilead | H1568 → | |
| לִ֤י | li | [belongs] to me | ||
| מְנַשֶּׁ֗ה | menasheh | Manasseh | H4519 → | 146 times |
| וְ֭אֶפְרַיִם | veefrayim | and Ephraim | H669 → | 180 times |
| מָע֣וֹז | maoz | [is] [the] protection of | H4581 → | 36 times |
| רֹאשִׁ֑י | roshi | head my | H7218 → | 599 times |
| יְ֝הוּדָ֗ה | yehudah | Judah | H3063 → | 819 times |
| מְחֹקְקִֽי׃ | mechokeki | [is] commander's staff my | H2710 → |
לִ֤י[belongs] to me
li
גִלְעָ֨ד׀Gilead
giladH1568 →
לִ֤י[belongs] to me
li
מְנַשֶּׁ֗הManasseh
menashehH4519 →146 times
וְ֭אֶפְרַיִםand Ephraim
veefrayimH669 →180 times
מָע֣וֹז[is] [the] protection of
maozH4581 →36 times
רֹאשִׁ֑יhead my
roshiH7218 →599 times
יְ֝הוּדָ֗הJudah
yehudahH3063 →819 times
מְחֹקְקִֽי׃[is] commander's staff my
mechokekiH2710 →
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Genesis 49:10The scepter will not depart from Judah, nor the staff from between his feet, until Shiloh comes and the allegiance of the nations is his.
it leads to
- Numbers 24:17
I see him, but not now; I behold him, but not near. A star will come forth from Jacob, and a scepter will arise from Israel. He will crush the skulls of Moab and…
- Luke 1:32–33
He will be great and will be called the Son of the Most High. The Lord God will give Him the throne of His father David,
- Psalms 60:7
Gilead is Mine, and Manasseh is Mine; Ephraim is My helmet, Judah is My scepter.
- Isaiah 9:6
For unto us a child is born, unto us a son is given, and the government will be upon His shoulders. And He will be called Wonderful Counselor, Mighty God, Everlasting Father, Prince of…
- Isaiah 33:22
For the LORD is our Judge, the LORD is our lawgiver, the LORD is our King. It is He who will save us.
- Numbers 24:17
Through
Psalms 122:5For there the thrones of judgment stand, the thrones of the house of David.
it leads to
- Deuteronomy 17:8
If a case is too difficult for you to judge, whether the controversy within your gates is regarding bloodshed, lawsuits, or assaults, you must go up to the place the LORD your God will…
- Deuteronomy 17:8
Through
1 Samuel 28:4The Philistines came together and camped at Shunem, while Saul gathered all Israel and camped at Gilboa.
it leads to
- 1 Samuel 31:1
Now the Philistines fought against Israel, and the men of Israel fled before them, and many fell slain on Mount Gilboa.
- Joshua 19:18
Their territory included Jezreel, Chesulloth, Shunem,
- 1 Samuel 31:1
About Psalms

Who and where
3 names in this verse with a page on the site.
- PersonPatriarchsJudahJacob's fourth son who pledges himself for Benjamin; the tribe that carries the scepter to Shiloh (49:10) and the line to Christ (…
- PersonLate monarchyManassehJudah's longest-reigning and worst king, who filled Jerusalem with innocent blood; the book names his apostasy as the cause of 586…
- PlaceJudeaEphraimThe town near the wilderness where Jesus withdrew with His disciples before the last Passover (John 11:54).
This page draws on Albert Barnes, Notes on the Book of Psalms; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Charles Spurgeon, The Treasury of David, Vol. 5; Franz Delitzsch, Biblical Commentary on the Psalms; Jerome, Homily 34, on Psalm 107 and Matthew Henry, Commentary on the Whole Bible.
