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Proverbs 25:2

in Proverbs 25

It is the glory of God to conceal a matter and the glory of kings to search it out.

BSB

The same verse in ASV and KJV ▾

ASV

It is the glory of God to conceal a thing; But the glory of kings is to search out a matter.

KJV

It is the glory of God to conceal a thing: but the honour of kings is to search out a matter.

This verse in Proverbs 25

Commentary

7 notes on this verse
THE translation of our text, if it had been more literal, would have run thus, "It is the glory of God to covera matter, but the honor of kings is to search out a matter." For the sake of variety in language, our translators sometimes gave two different interpretations to the same word and though that makes the verbiage more smooth, it is generally a great mistake and apt to mislead us. The word, "conceal," is just the same word that we get in the passage, "Blessed is he... whose sin is covered."

This site's exposition

It is the glory of God

on Proverbs 25:2-3

"It is the glory of God to conceal a matter and the glory of kings to search it out." God's glory in mystery is answered by a king's glory in careful inquiry. The next verse widens the comparison, since "the hearts of kings cannot be searched."

The record, by era

The Medieval Church1 voice

A commentator

Bede

Commentary on Proverbs · Written before 735.

proposed

The glory of the Lord, to conceal the word, etc. The glory of the Lord is more to show himself in the flesh of his humanity than in his divinity to the eyes of mortals, and to confess himself rather through the miracles of his …

The Puritans and the Awakening1 voice

It is the glory of God to conceal a thing,....

The Nineteenth Century3 voices

THE translation of our text, if it had been more literal, would have run thus, "It is the glory of God to covera matter, but the honor of kings is to search out a matter." For the sake of variety in language, our translators sometimes gave two different interpretations to the same word and though that makes the verbiage more smooth, it is generally a great mistake and apt to mislead us. The word, "conceal," is just the same word that we get in the passage, "Blessed is he... whose sin is covered." So the text runs thus—I will give it to you again that I may further impress it upon you—"It is the glory of God to cover a matter, but the honor of kings is to search out a matter." First of all, I will give you the common interpretation which is given to these words and the topic which is suggested to most minds thereby, namely, that it is God's glory to conceal much of the great Truth which concerns Himself and His dealings with the sons of men. "Clouds and darkness are round about Him." It is His glory that He is not seen, His glory that He is concealed, while, as for kings, it is their honor "to search out a matter." This is the general interpretation which almost every expositor gives of this passage, but I am not able wholly to agree with it. However, I will speak upon it for little while. It is certain that such an explanation as this would have to be taken in a limited sense, for it cannot absolutely and without qualification be the glory of God to conceal a thing, for, if so, He might have concealed everything from us. It is evidently for His glory that some things should be revealed or else, why has He revealed them? He might have dwelt forever in that wondrous solitude in which we suppose He did dwell before He commenced the work of Creation.

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

It is the glory of God to conceal a thing - This has been understood as referring to the revelation of God’s will in his word, where there are many things concealed in parables, allegories, metaphors, similitudes, etc. And it is becoming the majesty of God so to publish his will, that it must be seriously studied to be understood, in order that the truth may be more prized when it is discovered.
The earthly monarch might be, in some respects, the type of the heavenly, but here there is a marked contrast. The king presses further and further into all knowledge; God surrounds Himself as in “thick darkness,” and there are secrets unrevealed even after the fullest revelation.

How the passage was read

What the Jewish commentators add

On the verses either side of this one

These too are Solomon’s proverbs, which..maintained When Hezekiah was appointed king, he returned to expound upon them [Solomon’s proverbs]. Now he placed disciples in every city, as it is stated in chapter “Chelek” (Sanh. 94b): “They searched from Dan to Beersheba and could not find an ignoramus.”
Rashi: France, 1040–1105 · Rashi on Proverbs 25:1:1, via Sefaria, The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg

This section is reception history: how the passage was read and kept in the Jewish tradition. Where a reading parts from an essential of the Christian faith, the section says so at that point.

Texts and citation data: Sefaria; each excerpt follows its version’s licence. 5 further sources are cited on this chapter that carry no English text this site may quote or only restate the verse.

The words behind it

8 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • כְּבֹ֣ד[is] [the] glory of

    kevodH3519 →200 times

  • אֱ֭לֹהִיםGod

    ʾelohimH430 →2601 times

  • הַסְתֵּ֣רto conceal

    hasterH5641 →80 times

  • דָּבָ֑רa matter

    davarH1697 →1440 times

  • וּכְבֹ֥דand [is the] glory of

    ukhevodH3519 →200 times

  • מְ֝לָכִ֗יםkings

    melakhimH4428 →2525 times

  • חֲקֹ֣רto search out

    chakorH2713 →27 times

  • דָּבָֽר׃a matter

    davarH1697 →1440 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Deuteronomy 29:29

    The secret things belong to the LORD our God, but the things revealed belong to us and to our children forever, so that we may follow all the words of this law.

    it leads to

    • Daniel 2:22

      He reveals the deep and hidden things; He knows what lies in darkness, and light dwells with Him.

    • Acts 1:7

      Jesus replied, “It is not for you to know times or seasons that the Father has fixed by His own authority.

    • Romans 11:33–34

      O, the depth of the riches of the wisdom and knowledge of God! How unsearchable are His judgments, and untraceable His ways!

    • Matthew 13:11

      He replied, “The knowledge of the mysteries of the kingdom of heaven has been given to you, but not to them.

    • Job 11:6–7

      and disclose to you the secrets of wisdom, for true wisdom has two sides. Know then that God exacts from you less than your iniquity deserves.

  • Through

    Job 38:4

    Where were you when I laid the foundations of the earth? Tell Me, if you have understanding.

    it leads to

    • Psalms 104:5

      He set the earth on its foundations, never to be moved.

    • Hebrews 1:10

      And: “In the beginning, O Lord, You laid the foundations of the earth, and the heavens are the work of Your hands.

  • Through

    Job 42:3

    You asked, ‘Who is this who conceals My counsel without knowledge?’ Surely I spoke of things I did not understand, things too wonderful for me to know.

    it leads to

    • Psalms 139:6

      Such knowledge is too wonderful for me, too lofty for me to attain.

Where this verse is studied

On this page

About Proverbs

The Judgment of Solomon, Gustave Doré, 1866. Public domain.
The Judgment of Solomon, Gustave Doré, 1866. Public domain.

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Bede, Commentary on Proverbs; Charles Bridges, An Exposition of the Book of Proverbs; Charles Spurgeon, The Metropolitan Tabernacle Pulpit, Sermon No. 2838: “God's Glory in Hiding Sin” (lightly modernized text, CCEL edition); John Gill, Exposition of the Old Testament and John Gill, Exposition of the Old Testament (1748-1763).