Proverbs 1:28
in Proverbs 1Then they will call on me, but I will not answer; they will earnestly seek me, but will not find me.
BSB
The same verse in ASV and KJV ▾
ASV
Then will they call upon me, but I will not answer; They will seek me diligently, but they shall not find me:
KJV
Then shall they call upon me, but I will not answer; they shall seek me early, but they shall not find me:
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This verse in Proverbs 1
Commentary
12 notes on this verseA commentator
Jamieson, Fausset & Brown1802–1910
Commentary Critical and Explanatory on the Whole Bible (1871)
Now no prayers or most diligent seeking will avail (Pr 8:17). The sinner's infatuated rejection brings his ruin.
This site's exposition
Then they will call on me, but I will not answer
on Proverbs 1:28-33
“Then they will call on me, but I will not answer” describes a door that does not stay open forever. The line “they will eat the fruit of their own way” states the chapter's logic, consequence as a harvest of their own devices.
The record, by era
The Church Fathers2 voices
What room is there for just complaint when each suffers according to his deeds? There is this exception which I can easily prove, namely, we never suffer in proportion to our deeds, and God deals with us much more leniently than we deal with him. …
What is it then which Scripture says in many places: "They shall call, and I will not hear them"? Yet surely you are merciful to all who call upon you.... Some call, yet call not upon him of whom it is said, "They have not called upon God." They call, but not on God. You call upon whatever you love: you call upon whatever you draw to yourself, whatever you wish to come to you. Therefore if you call upon God for this reason, in order that money may come to you, that an inheritance may come to you, that worldly rank may come to you, then you are calling upon those things that you desire may come to you; but you are making God the helper of your desires, not the listener to your needs. God is good, if he gives what you wish. What if you wish ill, will he not then be more merciful by not giving? Then if he gives not, then is God nothing to you; and you say, How much I have prayed, how often I have prayed, and have not been heard! Why, what did you ask? Perhaps that your enemy might die. What if he at the same time was praying for your death? God who created you, created him also. You are a human, your enemy also is human. But God is the judge: he hears both, and he grants the prayer to neither. You are sad, because you were not heard when praying against your enemy. But be glad, because his prayer was not heard against you.
The Medieval Church2 voices
A commentator
Gregory the Dialogist40 Homilies on the Gospels, Homily 12 · Written before 604.
proposed
For this is why the Lord says through Solomon: "I called, and you refused; I stretched out my hand, and there was no one who paid attention; you despised all my counsel, and neglected my reproofs. I also will laugh at your destruction, and will mock when what you feared comes upon you. When sudden calamity rushes in, and destruction presses on like a storm, when tribulation and anguish come upon you, then they will call upon me, and I will not hear; they will rise early, and they will not find me." Behold, they cry out to be opened to, and, compelled by the pain of their rejection, they double the title of Lord, saying: "Lord, Lord, open to us." They offer prayers, but they are not known, because the Lord then abandons as if unknown those whom He now does not recognize as His own through the merit of their life.
"But I say to you that none of those men who were invited shall taste my supper." Behold, he calls through himself, he calls through angels, he calls through the fathers, he calls through the prophets, he calls through the apostles, he calls through pastors, he calls also through us, he often calls through miracles, he often calls through scourges, he sometimes calls through the prosperity of this world, he sometimes calls through adversity. Let no one despise, lest while the one called makes excuses, when he wishes to enter he may not be able.
The Puritans and the Awakening1 voice
This has been the case of some even in this life, as of Saul, whom God answered not by Urim or prophets; but, ordinarily, while there is life there is room for prayer and hope of speeding, and therefore this must refer to the inexorable justice of the last judgment.
5 more voices on this verse
The Puritans and the Awakening4 voices
1 The proverbs of Solomon the son of David, king of Israel; 2 To know wisdom and instruction; to perceive the words of understanding; 3 To receive the instruction of wisdom, justice, and judgment, and equity;
quarantine:scripture (2026-07-29) — verbatim-scripture
6 ), and therefore she goes on to tell them what will be in the end hereof. (1.) The crime is recited and it is highly provoking. See what it is for which judgment will be given against impenitent sinners in the great day, and you will say they deserve it, and the Lord is righteous in it.
quarantine:debris (2026-07-29) — leading-citation-number+unbalanced-parens
In vain - The fowler who spreads, his net in the sight of the bird looseth his labour. But these, are more foolish than the silly birds, and though they are not ignorant of the mischief which these evil courses will bring upon themselves, yet they will not take warning. Their own blood - The destruction which they design to others, fall upon themselves.
Then shall they call upon me, but I will not answer,....
The Nineteenth Century1 voice
A commentator
Jamieson, Fausset & Brown1802–1910
Commentary Critical and Explanatory on the Whole Bible (1871)
Others think that wisdom, as the divine attribute specially employed in acts of counsel and admonition, is here personified, and represents God. In either case the address is a most solemn and divine admonition, whose matter and spirit are eminently evangelical and impressive (see on Pr 8:1).
The words behind it
7 Hebrew wordsEvery Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Hebrew | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| אָ֣ז | ʾaz | then | H227 → | 141 times |
| יִ֭קְרָאֻנְנִי | yikrauni | they will call to me | H7121 → | 733 times |
| וְלֹ֣א | velo' | and not | H3808 → | 5168 times |
| אֶֽעֱנֶ֑ה | ʾeeneh | I will answer | H6030 → | 331 times |
| יְ֝שַׁחֲרֻ֗נְנִי | yeshacharuni | they will earnestly seek me | H7836 → | 12 times |
| וְלֹ֣א | velo' | and not | H3808 → | 5168 times |
| יִמְצָאֻֽנְנִי׃ | yimtzauni | they will find me | H4672 → | 455 times |
אָ֣זthen
ʾazH227 →141 times
יִ֭קְרָאֻנְנִיthey will call to me
yikrauniH7121 →733 times
וְלֹ֣אand not
velo'H3808 →5168 times
אֶֽעֱנֶ֑הI will answer
ʾeenehH6030 →331 times
יְ֝שַׁחֲרֻ֗נְנִיthey will earnestly seek me
yeshacharuniH7836 →12 times
וְלֹ֣אand not
velo'H3808 →5168 times
יִמְצָאֻֽנְנִי׃they will find me
yimtzauniH4672 →455 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Isaiah 1:15When you spread out your hands in prayer, I will hide My eyes from you; even though you multiply your prayers, I will not listen. Your hands are covered with blood.
it leads to
- Micah 3:4
Then they will cry out to the LORD, but He will not answer them. At that time He will hide His face from them because of the evil they have done.
Reached by 3 separate paths from here.
- Zechariah 7:13
And just as I had called and they would not listen, so when they called I would not listen, says the LORD of Hosts.
Reached by 2 separate paths from here.
- Isaiah 59:2–3
But your iniquities have built barriers between you and your God, and your sins have hidden His face from you, so that He does not hear.
- Micah 3:4
Through
James 4:3And when you do ask, you do not receive, because you ask with wrong motives, that you may squander it on your pleasures.
it leads to
- 1 John 5:14
And this is the confidence that we have before Him: If we ask anything according to His will, He hears us.
- 1 John 3:22
and we will receive from Him whatever we ask, because we keep His commandments and do what is pleasing in His sight.
- James 1:6–7
But he must ask in faith, without doubting, because he who doubts is like a wave of the sea, blown and tossed by the wind.
- 1 John 5:14
Through
Zechariah 7:13And just as I had called and they would not listen, so when they called I would not listen, says the LORD of Hosts.
it leads to
- Isaiah 1:15
When you spread out your hands in prayer, I will hide My eyes from you; even though you multiply your prayers, I will not listen. Your hands are covered with blood.
Reached by 3 separate paths from here.
- Isaiah 1:15
Through
Jeremiah 11:11Therefore this is what the LORD says: ‘I am about to bring upon them a disaster that they cannot escape. They will cry out to Me, but I will not listen to them.
it leads to
- Ezekiel 8:18
Therefore I will respond with wrath. I will not look on them with pity, nor will I spare them. Although they shout loudly in My ears, I will not listen to them.”
Reached by 2 separate paths from here.
- Ezekiel 8:18
Where this verse is studied
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About Proverbs

This page draws on 10 works. Open the list of works
This page draws on Augustine of Hippo, EXPLANATIONS OF THE PSALMS 86:7; Charles Bridges, An Exposition of the Book of Proverbs; Gregory the Dialogist, 40 Homilies on the Gospels, Homily 12; Gregory the Dialogist, Forty Gospel Homilies, Homily 36; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament; John Gill, Exposition of the Old Testament (1748-1763); John Wesley, Explanatory Notes upon the Old Testament; Matthew Henry, Commentary on the Whole Bible and Salvian the Presbyter, THE GOVERNANCE OF GOD 3:9.
