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Joshua 16:10

in Joshua 16

But they did not drive out the Canaanites who lived in Gezer. So the Canaanites dwell among the Ephraimites to this day, but they are forced laborers.

BSB

The same verse in ASV and KJV ▾

ASV

And they drove not out the Canaanites that dwelt in Gezer: but the Canaanites dwell in the midst of Ephraim unto this day, and are become servants to do taskwork.

KJV

And they drave not out the Canaanites that dwelt in Gezer: but the Canaanites dwell among the Ephraimites unto this day, and serve under tribute.

This verse in Joshua 16

Commentary

6 notes on this verse

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

The Canaanites that dwelt in Gezer - It appears that the Canaanites were not expelled from this city till the days of Solomon, when it was taken by the king of Egypt his father-in-law, who made it a present to his daughter, Solomon’s queen. See 1Ki 9:16. And see the note on Jos 10:33. The Ephraimites, however, had so far succeeded in subjecting these people as to oblige them to pay tribute, though they could not, or at least did not, totally expel them.

This site's exposition

they did not drive out the Canaanites who lived in Gezer

The chapter ends on a town not taken, and Judges 1:29 repeats it of the same tribe and city. The Canaanites stay as forced laborers, an arrangement rather than a conquest, and Judges 1:28 and 1:30 show the same terms spreading. Gezer is cleared at last by Pharaoh, who burns it, kills its Canaanites and gives it as a dowry to his daughter, Solomon's wife, at 1 Kings 9:16.

The record, by era

The Church Fathers1 voice

A commentator

Procopius of Gaza

COMMENTARY ON JOSHUA 16.10 · Written before 528.

proposed

"And the Canaanites have lived in the midst of Ephraim to this very day." But Ephraim is interpreted as "fruitful." Therefore, although it is fruitful, it is not able to eject the Canaanite (who is of a different and cursed seed) from its territory until …

The Puritans and the Awakening2 voices

And they drove not out the Canaanites which dwelt in Gezer,....

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

Though Joseph was one of the younger sons of Jacob, yet he was his eldest by his most just and best beloved wife Rachel, was himself his best beloved son, and had been the greatest ornament and support of his family, kept it from perishing in a time of famine, and had been the shepherd and stone of Israel, and therefore his posterity were very much favoured by the lot.

The Nineteenth Century1 voice

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

proposed

they drave not out the Canaanites . . . but the Canaanites dwell among the Ephraimites unto this day, and serve under tribute--This is the first mention of the fatal policy of the Israelites, in neglecting the divine command (De 20:16) to exterminate the idolaters.

quarantine:debris (2026-07-29) — starts-lowercase

How the passage was read

What the Jewish commentators add

On the verses either side of this one

The separated cities. These too were included in the inheritance of Ephraim. They had cities that were separated from their portion and were incorporated within the boundary of the inheritance of Menashe.
Rashi: France, 1040–1105 · Rashi on Joshua 16:9:1, via Sefaria, The Book of Joshua, Metsudah Publications, 1997

This section is reception history: how the passage was read and kept in the Jewish tradition. Where a reading parts from an essential of the Christian faith, the section says so at that point.

Texts and citation data: Sefaria; each excerpt follows its version’s licence. 3 further sources are cited on this chapter that carry no English text this site may quote or only restate the verse.

The words behind it

16 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וְלֹ֣אand not

    velo'H3808 →5168 times

  • הוֹרִ֔ישׁוּthey dispossessed

    horishuH3423 →231 times

  • אֶת־<obj.>

    ʾet-H853 →10935 times

  • הַֽכְּנַעֲנִ֖יthe Canaanite[s]

    hakenaaniH3669 →73 times

  • הַיּוֹשֵׁ֣בwho dwelt

    haiyoshevH3427 →1079 times

  • בְּגָ֑זֶרin Gezer

    begazerH1507 →15 times

  • וַיֵּ֨שֶׁבand he has dwelt

    vaiyeshevH3427 →1079 times

  • הַֽכְּנַעֲנִ֜יthe Canaanite[s]

    hakenaaniH3669 →73 times

  • בְּקֶ֤רֶבin [the] midst of

    bekerevH7130 →227 times

  • אֶפְרַ֙יִם֙Ephraim

    ʾefrayimH669 →180 times

  • עַד־until

    ʾad-H5704 →1261 times

  • הַיּ֣וֹםthe day

    haiyomH3117 →2304 times

  • הַזֶּ֔ה<the> this

    hazehH2088 →1180 times

  • וַיְהִ֖יand he became

    vayhiH1961 →3559 times

  • לְמַס־<into> a slave gang of

    lemas-H4522 →

  • עֹבֵֽד׃ פlaboring

    ʾovedH5647 →288 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Judges 1:29

    Ephraim also failed to drive out the Canaanites living in Gezer; so the Canaanites continued to dwell among them in Gezer.

    it leads to

    • 1 Kings 9:16

      Pharaoh king of Egypt had attacked and captured Gezer. He had set it on fire, killed the Canaanites who lived in the city, and given it as a dowry to his daughter, Solomon’s wife.

  • Through

    1 Kings 9:16

    Pharaoh king of Egypt had attacked and captured Gezer. He had set it on fire, killed the Canaanites who lived in the city, and given it as a dowry to his daughter, Solomon’s wife.

    it leads to

    • 1 Kings 3:1

      Later, Solomon formed an alliance with Pharaoh king of Egypt by marrying his daughter. Solomon brought her to the City of David until he had finished building his palace and the house of the…

    • 1 Kings 7:8

      And the palace where Solomon would live, set further back, was of similar construction. He also made a palace like this hall for Pharaoh’s daughter, whom he had married.

  • Through

    Joshua 17:13

    However, when the Israelites grew stronger, they put the Canaanites to forced labor; but they failed to drive them out completely.

    it leads to

    • Philippians 4:13

      I can do all things through Christ who gives me strength.

    • Judges 1:35

      And the Amorites were determined to dwell in Mount Heres, Aijalon, and Shaalbim. But when the house of Joseph grew in strength, they pressed the Amorites into forced labor.

    • Judges 1:30

      Zebulun failed to drive out the inhabitants of Kitron and Nahalol; so the Canaanites lived among them and served as forced laborers.

    • 2 Chronicles 8:7–8

      As for all the people who remained of the Hittites, Amorites, Perizzites, Hivites, and Jebusites (the people who were not Israelites)—

    • Judges 1:33

      Naphtali failed to drive out the inhabitants of Beth-shemesh and Beth-anath. So the Naphtalites also lived among the Canaanite inhabitants of the land, but the inhabitants of Beth-shemesh and Beth-anath served them as forced…

About Joshua

Joshua Commanding the Sun to Stand Still upon Gibeon, John Martin, 1816, National Gallery of Art. Public domain.
Joshua Commanding the Sun to Stand Still upon Gibeon, John Martin, 1816, National Gallery of Art. Public domain.

This page draws on Adam Clarke, Commentary on the Bible; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament (1748-1763); Matthew Henry, Commentary on the Whole Bible and Procopius of Gaza, COMMENTARY ON JOSHUA 16.10.