Ephesians 3:18

"To the end that ye being rooted and grounded in love, may be strong to apprehend with all the saints, what is the breadth, and length, and height, and depth," Thus is his prayer now again, the very same as when he began. For what were his words in the beginning? "That the God of our Lord Jesus Christ, the Father of glory may give unto you a Spirit of wisdom and revelation in the knowledge of Him; having the eyes of your heart enlightened, that ye may know what is the hope of His calling, what the riches of the glory of His inheritance in the saints; and what the exceeding greatness of His power to us-ward who believe." And now again he says the same. "That ye may be strong to apprehend with all the saints what is the breadth, and length, and height, and depth;" i.e., to know perfectly the mystery which hath been providentially ordered in our behalf: "and the breadth, and length, and height, and depth;" that is, too, the immensity of the love of God, and how it extends every where. And he outlines it by the visible dimensions of solid bodies, pointing as it were to a man. He comprehends the upper and under and sides. I have thus spoken indeed, he would say, yet is it not for any words of mine to teach you these things; that must be the work of the Holy Spirit. "By His might," saith he, is it that ye must be "strengthened" against the trials that await you, and in order to remain unshaken; so that there is no other way to be strengthened but by the Holy Ghost, both on account of trials and carnal reasonings. Again, if in order to understand the love of God, it was necessary for Paul to pray, and there was need of the indwelling of the Holy Spirit, who by following mere reasonings shall understand the nature of Christ? And why is it a difficult thing to learn that God loveth us? Beloved, it is extremely difficult. […]

The progress of Sacred Scripture is not confined to the laws of reasoning, definitions, and divisions according to the manner of other sciences, nor is it confined to a part of the universe; but rather, since it proceeds according to supernatural light to give man …

"Knowledge puffs up, but charity edifies"; therefore it is necessary to join charity with knowledge, so that a man may have knowledge and charity together, so that what the Apostle says may be fulfilled: "Rooted and founded in charity, that you may be able to …

This contemplation comes about through grace, and yet personal effort is helpful, for it separates self from anything that is not God, and if possible, from itself. And that is the supreme union of love. And the Apostle says that it comes about through love …

The loftiness of faith consists in two things: the extreme of altitude and the extreme of depth. And although in bodies height and depth are the same, they are distinguished by reason. The Apostle makes this distinction when he writes: "You may be able to …

Now, this seven-fold series, either in the sensible world or in the minor world, arises out of the archetypal world, where causal principles exist in a seven-fold series. For God exists by reason of a triple-formed cause, original, exemplary, and final, and He cannot exist …

In the third place, for the soul to be hierarchized, it is necessary that it see the city going up into heaven. And that is when, through infusion into it of divine strength, light and warmth by the eternal Sun, it piously venerates, clearly speculates, …

In charity, therefore, let us be rooted and grounded, that we may be able to comprehend with all the Saints what is the length of eternity, what the breadth of liberality, what the height of majesty, and what the depth of judging wisdom.

This excess is indeed the ultimate and most noble mode of knowing, which Dionysius praises in all his books, and especially in the book On Mystical Theology. Concerning which also, mystically, almost all of divine Scripture speaks; because this mode of knowing one scarcely or …

What he prayed for at the beginning — that the Spirit of wisdom and revelation would be given to them for the knowledge of what is the hope of their calling and so forth — this he now says as well: that you "may be …

Previously the Apostle revealed the object of his petition or prayer in behalf of the Ephesians, a strengthening of spirit in faith and charity (3:14). Consequently, he here shows the fruit of this strengthening through faith and charity; it is a certain type of knowledge. …

That being rooted and grounded - That is, deeply fixed and firmly established, in love. Ye may comprehend - So far as an human mind is capable. What is the breadth of the love of Christ - Embracing all mankind.

6 That the Gentiles should be fellowheirs, and of the same body, and partakers of his promise in Christ by the gospel: 7 Whereof I was made a minister, according to the gift of the grace of God given unto me by the effectual working of his power.

quarantine:scripture (2026-07-29) — verbatim-scripture

May be able to comprehend with all saints,....

We should be ambitious of coming up with the first three; but not of going beyond what is the measure of the stature of other saints. It is observable how magnificently the apostle speaks of the love of Christ. The dimensions of redeeming love are admirable: The breadth, and length, and depth, and height.

May be able to comprehend with all saints - Ἱνα εξισχυσητε καταλαβεσθαι. These words are so exceedingly nervous and full of meaning, that it is almost impossible to translate them. The first word, εξισχυσητε , from εξ, intensive, and ισχυω, to be strong, signifies that they might be thoroughly able, by having been strengthened with might, by God’s power. The second word καταλαβεσθαι, from κατα, intensive, and λαμβανω , to take, catch, or seize on, may be translated, that ye may fully catch, take in, and comprehend this wonderful mystery of God.

I prefer to understand "the breadth," &c., to refer to the whole of the vast mystery of free salvation in Christ for all, Gentile and Jew alike, of which Paul had been speaking (Eph 3:3-9), and of which he now prays they may have a fuller comprehension. As subsidiary to this, and the most essential part of it, he adds, "and to know the love of Christ" (Eph 3:19).

THIS Divine measurement is an art of the most desirable kind, as appears from its being the object of most earnest Apostolic prayers. Paul was not content to travail in birth for souls and to become their spiritual parent—but he afterwards exercised the functions of a nursing father, tenderly caring for the souls to whom he had been blessed—and desiring to see them growing up in the faith to the ripeness of spiritual maturity. He was parent, nurse, and tutor—in fact he became all things, as far as lay within his power—to his spiritual children.

THIS Divine measurement is an art of the most desirable kind, as appears from its being the object of most earnest Apostolic prayers. Paul was not content to travail in birth for souls and to become their spiritual parent—but he afterwards exercised the functions of a nursing father, tenderly caring for the souls to whom he had been blessed—and desiring to see them growing up in the faith to the ripeness of spiritual maturity. He was parent, nurse, and tutor—in fact he became all things, as far as lay within his power—to his spiritual children. Paul's wise tenderness leads us to an assured confidence that the blessing to pray for, which he suspended his writing of so important an Epistle, must have been of the very highest value. "For this cause I bow my knees unto the Father of our Lord Jesus Christ." He felt that it was desirable to the very last degree that the saints should not only know themselves to be the objects of Divine favor, but should be well acquainted with its sublime qualities and perfections which he here compares to a fourfold measurement. In this measurement may you and I be skilled. If we know nothing of mathematics, may we be well-tutored scholars in this spiritual geometry and be able to comprehend the breadths and lengths of Jesus' precious love. It may be well at the outset to call your attention to the previous education which the Apostle desires for the saints as a preliminary to their measurement of Divine love. Then the measurement itself which he desires them to practice. And lastly, the practical results which would be sure to follow from their being able to comprehend the love of Christ Jesus our Lord. I. Like a wise and enlightened teacher, Paul desires for the saints that they should receive THAT PREVIOUS EDUCATION WHICH IS NECESSARY BEFORE THEY WILL BE ABLE TO ENTER UPON SUCH A SCIENCE AS THE MEASUREMENT OF CHRIST'S LOVE.

May be able to comprehend with all saints - That all others with you may be able to understand this. It was his desire that others, as well as they, might appreciate the wonders of redemption. What is the breadth, and length, ... - It has been doubted to what this refers. Locke says it refers to the mystery of calling the Gentiles as well as the Jews. Chandler supposes there is an allusion in all this to the temple at Ephesus. It was one of the wonders of the world - exciting admiration by its length, and height, and dimensions in every way, as well as by its extraordinary riches and splendor. In allusion to this, the object of so much admiration and pride to the Ephesians, he supposes that Paul desires that they should become fully acquainted with the extent and beauty of the spiritual temple. But I do not see that there is clear evidence that there is allusion here to the temple at Ephesus. It seems rather to be the language of a heart that was full of the subject, and impressed with its greatness; and the words are employed to denote the “dimensions” of that love, and are similar to what would be meant if he had said, “that you may know how “large,” or how “great” is that love.” The apostle evidently meant to express the strongest sense of the greatness of the love of the Redeemer, and to show in the most emphatic manner how much he wished that they should fully understand it. On the phrase “depth and height,” compare notes on Rom 8:39.