Thessalonica

How Nave’s arranged it

• (A city of the Macedonia area)
• Paul visitsActs 17:1Philippians 4:16
• People of, persecute PaulActs 17:5–8Acts 17:11Acts 17:13
• Men of, accompany PaulActs 20:4Acts 27:2
• Paul writes to Christians in1 Thessalonians 1:12 Thessalonians 1:1
• Demas goes to2 Timothy 4:10

The passages, in Bible order (10)

The same references, sorted Genesis to Revelation. The first 10 are quoted in full; the rest are one click beneath them, book by book.

1. Acts 17:1

   When they had passed through Amphipolis and Apollonia, they came to Thessalonica, where there was a Jewish synagogue.

   ›Commentary on Acts 17:12 voices

   “And whereas being beaten at Philippos, [Philippi,] and scarce escaping out of great danger, he preached Christ at Thessalonica, it appeareth thereby how courageous he was to keep the course of his calling, and how bold he was ever now and then to enter into new dangers.”

   “They pass by the small cities ‘Amphipolis and Apollonia’ and hurry to the large ones, since from the latter the word of God was to spread to the neighboring cities. ‘They came to Thessalonica, where there was a Jewish synagogue.’ Although Paul had said, ‘But …”

   Everything gathered on Acts 17:1→

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2. Acts 17:5–8

   The Jews, however, became jealous. So they brought in some troublemakers from the marketplace, formed a mob, and sent the city into an uproar. They raided Jason’s house in search of Paul and Silas, hoping to bring them out to the people.

   ›Commentary on Acts 17:5–81 voice

   “Moved with envy - That they made so many converts, and met with such success. Certain lewd fellows of the baser sort - This is an unhappy translation. The word ‘lewd’ is not in the original. The Greek is, ‘And having taken certain wicked people of those who were about the forum,’ or market-place. The forum, or market-place, was the place where the idle assembled, and where those were gathered together that wished to be employed, Mat 20:”

   Everything gathered on Acts 17:5–8→

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3. Acts 17:11

   Now the Bereans were more noble-minded than the Thessalonians, for they received the message with great eagerness and examined the Scriptures every day to see if these teachings were true.

   ›Commentary on Acts 17:112 voices

   “These were more ingenuous - Or generous. To be teachable in the things of God is true generosity of soul. The receiving the word with all readiness of mind, and the most accurate search into the truth, are well consistent.”

   “Mark the ‘nobility’ ascribed to this state of mind. searched the scriptures daily whether those things were so--whether the Christian interpretation which the apostle put upon the Old Testament Scriptures was the true one.”

   Everything gathered on Acts 17:11→

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4. Acts 17:13

   But when the Jews from Thessalonica learned that Paul was also proclaiming the word of God in Berea, they went there themselves to incite and agitate the crowds.

   ›Commentary on Acts 17:132 voices

   “But when the Jews of Thessalonica,.... The unbelieving Jews there, had knowledge that the word of God was preached of Paul at Berea; which they came at, either by persons that came from thence to Thessalonica, or by letters sent them: they came thither also; as the Jews from Antioch and Iconium came to Lystra on a like account, Act 14:19 and stirred up the people; the common people, the natives of the place, against the apostles; suggesting that they were wicked men, and enemies to all laws, human or divine, civil or religious.”

   “Stirred up the people - The word used here σαλεύειν saleuein denotes properly ‘to agitate’ or ‘excite,’ as the waves of the sea are agitated by the wind. It is with great beauty used to denote the ‘agitation and excitement of a popular tumult,’ from its resemblance to the troubled waves of the ocean. The figure is often employed by the Classic writers, and also occurs in the Scriptures. See Psa 65:7; Isa 17:12-13; Jer 46:7-8.”

   Everything gathered on Acts 17:13→

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5. Acts 20:4

   Paul was accompanied by Sopater son of Pyrrhus from Berea, Aristarchus and Secundus from Thessalonica, Gaius from Derbe, Timothy, and Tychicus and Trophimus from the province of Asia.

   ›Commentary on Acts 20:42 voices

   “‘Gaius of Derbe and Timothy.’ Of the others he also mentions their hometowns, making them more recognizable in that way. But concerning Timothy he was content with the name alone, because he himself, through his character and virtue, provided the identification, and because previously he …”

   “And there accompanied him into Asia Sopater of Berea,.... This Sopater is thought to be the same with Sosipater in Rom 16:21 and in three of Beza's copies, and in as many of Stephens's, he is so called here; the Ethiopic version calls him Peter, a citizen of Berea; and the Arabic version Sopater of Aleppo. The Alexandrian copy, Beza's most ancient copy, and others, the Complutensian edition, and the Vulgate Latin version, read, Sopater of Pyrrhus, the Berean; that is, the son of Pyrrhus.”

   Everything gathered on Acts 20:4→

   Verse page →Original language →

6. Acts 27:2

   We boarded an Adramyttian ship about to sail for ports along the coast of Asia, and we put out to sea. Aristarchus, a Macedonian from Thessalonica, was with us.

   ›Commentary on Acts 27:22 voices

   “Aristarchus is profitably present and accompanies Paul, since he must report in Macedonia everything that happened to Paul.”

   “A ship of Adramyttium - There were several places of this name; and in different MSS. the name is variously written. The port in question appears to have been a place in Mysia, in Asia Minor. And the abbé Vertot, in his history of the Knights of Malta, says it is now called Mehedia.”

   Everything gathered on Acts 27:2→

   Verse page →Original language →

7. Philippians 4:16

   For even while I was in Thessalonica, you provided for my needs again and again.

   ›Commentary on Philippians 4:161 voice

   “For even in Thessalonica - While labouring to plant the Church there, he was supported partly by working with his hands, 1Th 2:9; 2Th 3:7-9; and partly by the contributions sent him from Philippi. Even the Thessalonians had contributed little to his maintenance: this is not spoken to their credit.”

   Everything gathered on Philippians 4:16→

   Verse page →Original language →

8. 1 Thessalonians 1:1

   Paul, Silvanus, and Timothy, To the church of the Thessalonians in God the Father and the Lord Jesus Christ: Grace and peace to you.

   ›Commentary on 1 Thessalonians 1:12 voices

   “Paul - In this epistle St. Paul neither uses the title of an apostle, nor any other, as writing to pious and simple-hearted men, with the utmost familiarity. There is a peculiar sweetness in this epistle, unmixed with any sharpness or reproof: those evils which the apostles afterward reproved having not yet crept into the church.”

   “This is the salutation in all the Epistles of Paul, except the three pastoral ones, which have ‘grace, mercy, and peace.’ Some of the oldest manuscripts support, others omit the clause following, ‘from God our Father and the Lord Jesus Christ.’ It may have crept in from 1Co 1:3;”

   Everything gathered on 1 Thessalonians 1:1→

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9. 2 Thessalonians 1:1

   Paul, Silvanus, and Timothy, To the church of the Thessalonians in God our Father and the Lord Jesus Christ:

   ›Commentary on 2 Thessalonians 1:11 voice

   “Paul, and Silvanus, etc. - See the notes on 1Th 1:1. This epistle was written a short time after the former: and as Silas and Timothy were still at Corinth, the apostle joins their names with his own, as in the former case.”

   Everything gathered on 2 Thessalonians 1:1→

   Verse page →Original language →

10. 2 Timothy 4:10

    because Demas, in his love of this world, has deserted me and gone to Thessalonica. Crescens has gone to Galatia, and Titus to Dalmatia.

    ›Commentary on 2 Timothy 4:102 voices

    “As Luke was present at all these occurrences, he carefully noted them down in writing, so that he cannot be convicted of falsehood or boastfulness, because all these [particulars] proved both that he was senior to all those who now teach otherwise, and that he was not ignorant of the truth. That he was not merely a follower, but also a fellow-labourer of the apostles, but especially of Paul, Paul has himself declared also in the Epistles, saying: ‘Demas hath forsaken me, ... and is departed unto Thessalonica; Crescens to Galatia, Titus to Dalmatia. Only Luke is with me.’”

    “Demas - Once my fellowlabourer, Phil. i, 24. Crescens, probably a preacher also, is gone, with my consent, to Galatia, Titus to Dalmatia, having now left Crete.”

    Everything gathered on 2 Timothy 4:10→

    Verse page →Original language →