MannaFest

From Nave’s Topical Bible

Smith

Every passage the 1896 Nave’s Topical Biblegathers under this heading, in Nave’s own arrangement and then in Bible order. MannaFest has not written this page — it is the older index, transcribed, with the Word travelling beside each reference.

  • 10
    Passages listed
  • 6
    Books of the 66
  • 1896
    Nave's edition

How Nave’s arranged it

The passages, in Bible order (10)

The same references, sorted Genesis to Revelation. The first 10 are quoted in full; the rest are one click beneath them, book by book.

  1. Genesis 4:22

    And Zillah gave birth to Tubal-cain, a forger of every implement of bronze and iron. And the sister of Tubal-cain was Naamah.

    Commentary on Genesis 4:222 voices
    The sister of Tubalcain is Noema. Noema is interpreted as Pleasure. Well, the lineage of Cain fittingly ends with the birth of a woman; and the same woman is named Pleasure: because the entire intention of the wicked in the world serves allurements, and they …

    Bede· Commentary on Genesis (Hexaemeron), 735Patristic

    And Zillah, she also bare Tubalcain,....

    John Gill· Exposition of the Old Testament (1748-1763)Reformed

    Everything gathered on Genesis 4:22

    Verse page →Original language →

  2. Exodus 31:1–11

    Then the LORD said to Moses,

    Commentary on Exodus 31:1–112 voices
    And the Lord spake unto Moses,....

    John Gill· Exposition of the Old Testament (1748-1763)Reformed

    Exo 35:30-35. This solemn call of Bezaleel and Aholiab is full of instruction. Their work was to be only that of handicraftsmen. Still it was Yahweh Himself who called them by name to their tasks, and the powers which they were now called upon to exercise in their respective crafts, were declared to have been given them by the Holy Spirit. Thus is every effort of skill, every sort of well-ordered labor, when directed to a right end, brought into the very highest sphere of association.

    Albert Barnes· Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)Evangelical

    Everything gathered on Exodus 31:1–11

    Verse page →Original language →

  3. Exodus 31:3–5

    And I have filled him with the Spirit of God, with skill, ability, and knowledge in all kinds of craftsmanship,

    Commentary on Exodus 31:3–52 voices
    And I have filled him with the Spirit of God,....

    John Gill· Exposition of the Old Testament (1748-1763)Reformed

    I have filled him with the spirit of God - See Clarke’s note on Exo 28:3. In wisdom - חכמה, chochmah, from חכם chacham, to be wise, skillful, or prudent, denoting the compass of mind and strength of capacity necessary to form a wise man: hence our word wisdom, the power of judging what is wise or best to be done; from the Saxon, to teach, to advise, and to judge; hence the doom or judgment of the well taught, wise, or prudent man.

    Adam Clarke· Commentary on the Bible, 1832Evangelical

    Everything gathered on Exodus 31:3–5

    Verse page →Original language →

  4. Exodus 35:30–35

    Then Moses said to the Israelites, “See, the LORD has called by name Bezalel son of Uri, the son of Hur, of the tribe of Judah.

    Commentary on Exodus 35:30–352 voices
    "He was entrusted," he says, "with the construction of things by the Father." But if he had been talking about some artizan executing his work at the pleasure of his employer, would he not have used the same language?

    Gregory of Nyssa· AGAINST EUNOMIUS 11.5, 395Patristic

    And Moses said unto the children of Israel,.... After they had brought their several freewill offerings: see; observe, take notice of this, for your encouragement, that your service will not be in vain, for want of proper persons to perform this work, and to guide, direct, and oversee it: the Lord hath called by name Bezaleel, the son of Uri, the son of Hur, of the tribe of Judah; of this man, and of his descent; see Gill on Exo 31:2.

    John Gill· Exposition of the Old Testament (1748-1763)Reformed

    Everything gathered on Exodus 35:30–35

    Verse page →Original language →

  5. 1 Samuel 13:19

    And no blacksmith could be found in all the land of Israel, because the Philistines had said, “The Hebrews must not be allowed to make swords or spears.”

    Commentary on 1 Samuel 13:192 voices
    30. All these things are indeed described so that the manner of the victory that followed might be made clear. For armed men were conquered by the unarmed, so that everything that is overcome might be attributed to the praises of Almighty God. But if we pursue these things spiritually in our customary manner, we will not find them devoid of mysteries. What then does it mean when it says: "No blacksmith was found in Israel," except that for spiritual battles we are instructed not through secular letters but through divine ones?

    Gregory the Dialogist· Commentary on 1 Kings, Book 5, Chapter 3, 604Patristic

    Now there was no smith found throughout all the land of Israel,....

    John Gill· Exposition of the Old Testament (1748-1763)Reformed

    Everything gathered on 1 Samuel 13:19

    Verse page →Original language →

  6. 2 Kings 24:14

    He carried into exile all Jerusalem—all the commanders and mighty men of valor, all the craftsmen and metalsmiths—ten thousand captives in all. Only the poorest people of the land remained.

    Commentary on 2 Kings 24:142 voices
    "And he carried away all Jerusalem, etc." [2 Kings 24:14] Reporting this about Nebuchadnezzar, who carried away all Jerusalem, and all the leaders, and all the mighty men of valor, ten thousand captives, Scripture adds, saying: "And all the craftsmen and smiths." This is what …

    Bede· Questions on the Book of Kings #30, 735Patristic

    There is an excellent and significant illustration in the book of Kings, showing how the sin of fornication is prevented by an attack of pride.

    John Cassian· CONFERENCE 5.12, 435Patristic

    Everything gathered on 2 Kings 24:14

    Verse page →Original language →

  7. Isaiah 41:7

    The craftsman encourages the goldsmith, and he who wields the hammer cheers him who strikes the anvil, saying of the welding, “It is good.” He nails it down so it will not be toppled.

    Commentary on Isaiah 41:72 voices
    So the carpenter encouraged the goldsmith,....

    John Gill· Exposition of the Old Testament (1748-1763)Reformed

    So the carpenter - (See the note at Isa 40:19). Encouraged the goldsmith - Margin, ‘The founder’ (see the note at Isa 40:19). The word properly means one who melts or smelts metals of any kind; and may be applied either to one who works in gold, silver, or brass. The image here is that of haste, anxiety, solicitude. One workman in the manufacture of idols encouraged another, in order that the idols might be finished as soon as possible, and that thus the favor of the gods might be propitiated, and the impending danger averted.

    Albert Barnes· Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)Evangelical

    Everything gathered on Isaiah 41:7

    Verse page →Original language →

  8. Isaiah 44:12

    The blacksmith takes a tool and labors over the coals; he fashions an idol with hammers and forges it with his strong arms. Yet he grows hungry and loses his strength; he fails to drink water and grows faint.

    Commentary on Isaiah 44:122 voices
    The smith. Here he shows their worthlessness, that not only are they not gods, but even worthless things. And first, he sets out the manner of their formation as to idols made from metal: with the strength of his arm, that is, striking strong blows; …

    Thomas Aquinas· Commentary on Isaiah, 1274Patristic

    The smith with the tongs,....

    John Gill· Exposition of the Old Testament (1748-1763)Reformed

    Everything gathered on Isaiah 44:12

    Verse page →Original language →

  9. Isaiah 54:16

    Behold, I have created the craftsman who fans the coals into flame and forges a weapon fit for its task; and I have created the destroyer to wreak havoc.

    Commentary on Isaiah 54:162 voices
    (Verse 16, 17.) Behold, I have created the blacksmith who blows the coals in the fire, and brings forth an instrument for his work; and I have created the destroyer to destroy. Every weapon formed against you shall not prosper, and every tongue that rises against you in judgment you shall condemn. This is the heritage of the servants of the Lord, and their righteousness is from me, says the Lord. LXX: Behold, I have created you not as a blacksmith blowing the coals in the fire and bringing forth an instrument for work.

    Jerome· Commentary on Isaiah, 420Patristic

    Behold, I have created the smith that bloweth the coals in the fire,....

    John Gill· Exposition of the Old Testament (1748-1763)Reformed

    Everything gathered on Isaiah 54:16

    Verse page →Original language →

  10. Jeremiah 24:1

    After Nebuchadnezzar king of Babylon had carried away Jeconiah son of Jehoiakim king of Judah, as well as the officials of Judah and the craftsmen and metalsmiths from Jerusalem, and had brought them to Babylon, the LORD showed me two baskets of figs placed in front of the temple of the LORD.

    Commentary on Jeremiah 24:12 voices
    (Chapter XXIV. - Verse 1ff.) The Lord showed me, and behold, two baskets (or baskets) full of figs, placed before the temple of the Lord. After Nebuchadnezzar king of Babylon had carried Jeconiah son of Jehoiakim, king of Judah, and the princes, the craftsmen, and the captives from Jerusalem to Babylon. One basket had very good figs, like the figs that ripen early, and the other basket had very bad figs, which could not be eaten because they were bad. And the Lord said to me: What do you see, Jeremiah?

    Jerome· Commentary on Jeremiah, 420Patristic

    The Lord showed me,....

    John Gill· Exposition of the Old Testament (1748-1763)Reformed

    Everything gathered on Jeremiah 24:1

    Verse page →Original language →

Sources: Nave's Topical Bible — Orville J. Nave (1896), public domain. Structured data from BibleData by Brady Stephenson, CC BY 4.0. Verse texts: Berean Standard Bible (public domain). Every cited work — the sources registry →