From Nave’s Topical Bible
Smith
Every passage the 1896 Nave’s Topical Biblegathers under this heading, in Nave’s own arrangement and then in Bible order. MannaFest has not written this page — it is the older index, transcribed, with the Word travelling beside each reference.
- 10Passages listed
- 6Books of the 66
- 1896Nave's edition
How Nave’s arranged it
- (A worker in metals)
- Tubal-cainGenesis 4:22
- BezaleelExodus 31:1–11
- The Philistines1 Samuel 13:19
- Jewish, carried away captive to Babylon2 Kings 24:14Jeremiah 24:1
- The manufacturers of idolsIsaiah 41:7Isaiah 44:12
- Genius of, from GodExodus 31:3–5Exodus 35:30–35Isaiah 54:16
The passages, in Bible order (10)
The same references, sorted Genesis to Revelation. The first 10 are quoted in full; the rest are one click beneath them, book by book.
- Genesis 4:22
And Zillah gave birth to Tubal-cain, a forger of every implement of bronze and iron. And the sister of Tubal-cain was Naamah.
Commentary on Genesis 4:221 voice
Tubal-cain - The first smith on record, who taught how to make warlike instruments and domestic utensils out of brass and iron. Agricultural instruments must have been in use long before, for Cain was a tiller of the ground, and so was Adam, and they could not have cultivated the ground without spades, hooks, etc. Some of these arts were useless to man while innocent and upright, but after his fall they became necessary. Thus is the saying verified: God made man upright, but they have sought out many inventions.
Adam Clarke· Commentary on the BibleEvangelical
- Exodus 31:3–5
And I have filled him with the Spirit of God, with skill, ability, and knowledge in all kinds of craftsmanship,
Commentary on Exodus 31:3–52 voices
I have filled him with the spirit of God--It is probable that he was naturally endowed with a mechanical genius, and had acquired in Egypt great knowledge and skill in the useful, as well as liberal, arts so as to be a first-class artisan, competent to take charge of both the plain and ornamental work, which the building of the sacred edifice required.
Jamieson, Fausset & Brown· Commentary Critical and Explanatory on the Whole Bible, 1871Reformed
I have filled him with the spirit of God - See Clarke’s note on Exo 28:3. In wisdom - חכמה, chochmah, from חכם chacham, to be wise, skillful, or prudent, denoting the compass of mind and strength of capacity necessary to form a wise man: hence our word wisdom, the power of judging what is wise or best to be done; from the Saxon, to teach, to advise, and to judge; hence the doom or judgment of the well taught, wise, or prudent man.
Adam Clarke· Commentary on the BibleEvangelical
- Exodus 35:30–35
Then Moses said to the Israelites, “See, the LORD has called by name Bezalel son of Uri, the son of Hur, of the tribe of Judah.
Commentary on Exodus 35:30–351 voice
But now that the collection had been made, the materials were contributed, and the operations of building about to be commenced, it was with the greatest propriety he reminded the people that the individuals entrusted with the application of their gold and silver had been nominated to the work by authority to which all would bow.
Jamieson, Fausset & Brown· Commentary Critical and Explanatory on the Whole Bible, 1871Reformed
- 1 Samuel 13:19
And no blacksmith could be found in all the land of Israel, because the Philistines had said, “The Hebrews must not be allowed to make swords or spears.”
Commentary on 1 Samuel 13:191 voice
They put down all the smiths' shops, transplanted the smiths into their own country, and forbade any Israelite, under severe penalties, to exercise the trade or mystery of working in brass or iron, though they had rich mines of both ( Deut. viii. 9 ) in such plenty that it was said of Asher, his shoes shall be iron and brass, Deut. xxxiii.
Matthew Henry· Commentary on the Whole Bible, 1710Puritan
- 2 Kings 24:14
He carried into exile all Jerusalem—all the commanders and mighty men of valor, all the craftsmen and metalsmiths—ten thousand captives in all. Only the poorest people of the land remained.
Commentary on 2 Kings 24:141 voice
All - Not simply all, but the best and most considerable part, as the following words explain it. Captives - Which are more particularly reckoned up, ver. 16, where there are seven thousand mighty men, and a thousand smiths; and those mentioned ver. 15, make up the other two thousand.
John Wesley· Explanatory Notes upon the Old Testament, 1765Evangelical
- Isaiah 41:7
The craftsman encourages the goldsmith, and he who wields the hammer cheers him who strikes the anvil, saying of the welding, “It is good.” He nails it down so it will not be toppled.
Commentary on Isaiah 41:72 voices
So the carpenter - (See the note at Isa 40:19). Encouraged the goldsmith - Margin, ‘The founder’ (see the note at Isa 40:19). The word properly means one who melts or smelts metals of any kind; and may be applied either to one who works in gold, silver, or brass. The image here is that of haste, anxiety, solicitude. One workman in the manufacture of idols encouraged another, in order that the idols might be finished as soon as possible, and that thus the favor of the gods might be propitiated, and the impending danger averted.
Albert Barnes· Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)Evangelical
Look, [Isaiah] says, what the newcomers to the truth say to those who are still held prisoner to the error of idols, to show them their impotence: idols can neither walk nor hold themselves up without being fastened with nails. As for the phrase "it …
Theodoret of Cyrus· COMMENTARY ON ISAIAH 12:41.7Patristic
- Isaiah 44:12
The blacksmith takes a tool and labors over the coals; he fashions an idol with hammers and forges it with his strong arms. Yet he grows hungry and loses his strength; he fails to drink water and grows faint.
Commentary on Isaiah 44:122 voices
The smith with the tongs, etc. “The smith cutteth off a portion of iron” - מעצד meatstsed, Participium Pihel of עצד atsad, to cut; still used in that sense in the Arabic. See Simonis Lex. Hebrews The Septuagint and Syriac take the word in this form: but they render it sharpeneth the iron. See Castell. Lex. in voce. The sacred writers are generally large and eloquent upon the subject of idolatry; they treat it with great severity, and set forth the absurdity of it in the strongest light.
Adam Clarke· Commentary on the BibleEvangelical
Perhaps it was a piece of superstition among them for the workman not to eat or drink while he was making a god. The plates with which the smith was to cover the image, or whatever iron-work was to be done about it, he fashioned with hammers, and made it all very exact, according to the model given him.
Matthew Henry· Commentary on the Whole Bible, 1710Puritan
- Isaiah 54:16
Behold, I have created the craftsman who fans the coals into flame and forges a weapon fit for its task; and I have created the destroyer to wreak havoc.
Commentary on Isaiah 54:162 voices
(Verse 16, 17.) Behold, I have created the blacksmith who blows the coals in the fire, and brings forth an instrument for his work; and I have created the destroyer to destroy. Every weapon formed against you shall not prosper, and every tongue that rises against you in judgment you shall condemn. This is the heritage of the servants of the Lord, and their righteousness is from me, says the Lord. LXX: Behold, I have created you not as a blacksmith blowing the coals in the fire and bringing forth an instrument for work.
Jerome· Commentary on IsaiahPatristic
Behold, I have created the smith - The sense of this verse is, ‘Everything that can effect your welfare is under my control. The smith who manufactures the instruments of war or of torture is under me. His life, his strength, his skill, are all in my hands, and he can do nothing which I shall not deem it best to permit him to do. So with the enemy of the church himself - the waster who destroys.
Albert Barnes· Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)Evangelical
- Jeremiah 24:1
After Nebuchadnezzar king of Babylon had carried away Jeconiah son of Jehoiakim king of Judah, as well as the officials of Judah and the craftsmen and metalsmiths from Jerusalem, and had brought them to Babylon, the LORD showed me two baskets of figs placed in front of the temple of the LORD.
Commentary on Jeremiah 24:11 voice
Omit “were.” “Set before,” i. e put in the appointed place for offerings of firstfruits in the forecourt of the temple. Carpenters - “Craftsmen” (see the marginal reference).
Albert Barnes· Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)Evangelical
