From Nave’s Topical Bible
Pentecost
Every passage the 1896 Nave’s Topical Biblegathers under this heading, in Nave’s own arrangement and then in Bible order. MannaFest has not written this page — it is the older index, transcribed, with the Word travelling beside each reference.
- 10Passages listed
- 6Books of the 66
- 1896Nave's edition
How Nave’s arranged it
- Called
- FEAST OF WEEKSExodus 34:22Deuteronomy 16:10
- FEAST OF HARVESTExodus 23:16
- DAY OF FIRST FRUITSNumbers 28:26
- DAY OF PENTECOSTActs 2:1Acts 20:161 Corinthians 16:8
- Institution ofExodus 23:16Exodus 34:22Leviticus 23:15–21Numbers 28:26–31Deuteronomy 16:9–12Deuteronomy 16:16
- Holy Spirit given to the apostles on the first day ofActs 2
- See Feasts
The passages, in Bible order (10)
The same references, sorted Genesis to Revelation. The first 10 are quoted in full; the rest are one click beneath them, book by book.
- Exodus 23:16
You are also to keep the Feast of Harvest with the firstfruits of the produce from what you sow in the field. And keep the Feast of Ingathering at the end of the year, when you gather your produce from the field.
Commentary on Exodus 23:161 voice
Three times . . . keep a feast . . . in the year--This was the institution of the great religious festivals--"The feast of unleavened bread," or the passover--"the feast of harvest," or pentecost--"the feast of ingathering," or the feast of tabernacles, which was a memorial of the dwelling in booths in the wilderness, and which was observed in the seventh month (Ex 12:2).
Jamieson, Fausset & Brown· Commentary Critical and Explanatory on the Whole Bible, 1871Reformed
- Exodus 34:22
And you are to celebrate the Feast of Weeks with the firstfruits of the wheat harvest, and the Feast of Ingathering at the turn of the year.
Commentary on Exodus 34:221 voice
Moses bowed . . . and worshipped--In the East, people bow the head to royalty, and are silent when it passes by, while in the West, they take off their hats and shout.
Jamieson, Fausset & Brown· Commentary Critical and Explanatory on the Whole Bible, 1871Reformed
- Leviticus 23:15–21
From the day after the Sabbath, the day you brought the sheaf of the wave offering, you are to count off seven full weeks.
Commentary on Leviticus 23:15–211 voice
Ye shall count unto you - seven Sabbaths - That is, from the sixteenth of the first month to the sixth of the third month. These seven weeks, called here Sabbaths, were to be complete, i. e., the forty-nine days must be finished, and the next day, the fiftieth, is what, from the Septuagint, we call pentecost. See the note on Luk 6:1.
Adam Clarke· Commentary on the BibleEvangelical
- Numbers 28:26
On the day of firstfruits, when you present an offering of new grain to the LORD during the Feast of Weeks, you are to hold a sacred assembly; you must not do any regular work.
Commentary on Numbers 28:261 voice
It was at this feast that the Spirit was poured out ( Acts ii. 1 , &c.), and thousands were converted by the preaching of the apostles, and were presented to Christ, to be a kind of first-fruits of his creatures. The sacrifice that was to be offered with the loaves of the first-fruits was appointed, Lev. xxiii.
Matthew Henry· Commentary on the Whole Bible, 1710Puritan
- Deuteronomy 16:9–12
You are to count off seven weeks from the time you first put the sickle to the standing grain.
Commentary on Deuteronomy 16:9–121 voice
Feast of Weeks; and Deu 16:13-17, Feast of Tabernacles. Nothing is here added to the rules given in Leviticus and Numbers except the clauses so often recurring in Deuteronomy and so characteristic of it, which restrict the public celebration of the festivals to the sanctuary, and enjoin that the enjoyments of them should be extended to the Levites, widows, orphans, etc.
Albert Barnes· Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)Evangelical
- Deuteronomy 16:10
And you shall celebrate the Feast of Weeks to the LORD your God with a freewill offering that you give in proportion to how the LORD your God has blessed you,
Commentary on Deuteronomy 16:102 voices
An offering of "first fruits," that is, from the beginning of the harvest, is commanded. If you remember well, the law commands this is to be done on the day of Pentecost. This was obviously given to them as a "shadow," but the truth was reserved for us. For on the day of Pentecost, after they offered up the sacrifice of prayers, the church of the apostles received the first fruits of the coming of the Holy Spirit.
Origen of Alexandria· HOMILIES ON LEVITICUS 2.2.5Patristic
It is here called a tribute of a free-will-offering. It was required of them as a tribute to their Sovereign Lord and owner, under whom they held all they had; and yet because the law did not determine the quantum, but it was left to every man's generosity to bring what he chose, and whatever he brought he must give cheerfully, it is therefore called a free-will offering.
Matthew Henry· Commentary on the Whole Bible, 1710Puritan
- Deuteronomy 16:16
Three times a year all your men are to appear before the LORD your God in the place He will choose: at the Feast of Unleavened Bread, the Feast of Weeks, and the Feast of Tabernacles. No one should appear before the LORD empty-handed.
- Acts 2:1
When the day of Pentecost came, they were all together in one place.
Commentary on Acts 2:12 voices
At the pentecost of Sinai, in the Old Testament, and the pentecost of Jerusalem, in the New, where the two grand manifestations of God, the legal and the evangelical; the one from the mountain, and the other from heaven; the terrible, and the merciful one.
John Wesley· Explanatory Notes upon the New Testament, 1755Evangelical
And when the day of Pentecost - The word “Pentecost” is a Greek word signifying the 50th part of a thing, or the 50th in order.
Albert Barnes· Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)Evangelical
- Acts 20:16
Paul had decided to sail past Ephesus to avoid spending time in the province of Asia, because he was in a hurry to reach Jerusalem, if possible, by the day of Pentecost.
Commentary on Acts 20:162 voices
The words imply that there was considerable ground to doubt if he would attain this object--for more than three of the seven weeks from Passover to Pentecost had already expired--and they are inserted evidently to explain why he did not once more visit Ephesus.
Jamieson, Fausset & Brown· Commentary Critical and Explanatory on the Whole Bible, 1871Reformed
For he was hastening, if it were possible for him, to observe the day of Pentecost in Jerusalem. In Greek, it is written as the Day of Pentecost, that is, the fiftieth day. Therefore note that the time of Passover and Pentecost were also celebrated …
Bede· Retractions on ActsPatristic
- 1 Corinthians 16:8
But I will stay in Ephesus until Pentecost,
Commentary on 1 Corinthians 16:81 voice
But I will tarry at Ephesus - This passage proves that this letter was written from Ephesus. It is by such indications as this usually that we are able to determine the place where the Epistles were written. In regard to the situation of Ephesus, see the note on Act 18:19. Until Pentecost - This was a Jewish festival occurring fifty days after the Passover, and hence called the Pentecost. See the note at Act 2:1. As there were Jews at Corinth, and doubtless in the church, they would understand the time which Paul referred to; and as he was a Jew, he naturally used their mode of reckoning time where it would be understood. Doubtless the great festivals of the Jews were well known among most of the cities of Greece, as there were Jews in them all who were scrupulous in their observances. It is no improbable supposition, also, that Christians everywhere regarded this day with deep interest, as being the day on which the Holy Spirit descended on the apostles and on the people of Jerusalem, Acts 2.
Albert Barnes· Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)Evangelical
