From Nave’s Topical Bible
Naashon
Every passage the 1896 Nave’s Topical Biblegathers under this heading, in Nave’s own arrangement and then in Bible order. MannaFest has not written this page — it is the older index, transcribed, with the Word travelling beside each reference.
- 8Passages listed
- 4Books of the 66
- 1896Nave's edition
How Nave’s arranged it
- Also called NAASSON and NAHSHON
- A captain of Judah's armyExodus 6:23Numbers 1:7Numbers 2:3Numbers 7:12Numbers 7:17Numbers 10:14
- In the lineage of ChristMatthew 1:4Luke 3:32
The passages, in Bible order (8)
The same references, sorted Genesis to Revelation. The first 8 are quoted in full; the rest are one click beneath them, book by book.
- Exodus 6:23
And Aaron married Elisheba, the daughter of Amminadab and sister of Nahshon, and she bore him Nadab and Abihu, Eleazar and Ithamar.
Commentary on Exodus 6:231 voice
Elisheba - The oath of the Lord. It is the same name as Elizabeth, so very common among Christians. She was of the royal tribe of Judah, and was sister to Nahshon, one of the princes; see Num 2:3. Eleazar - He succeeded to the high priesthood on the death of his father Aaron, Num 20:25, etc.
Adam Clarke· Commentary on the BibleEvangelical
- Numbers 2:3
On the east side, toward the sunrise, the divisions of Judah are to camp under their standard:
Commentary on Numbers 2:32 voices
Judah - This tribe was in the first post, and in their marches led the van, not only because it was the most numerous, but chiefly because Christ, the Lion of the tribe of Judah, was to descend from it: Yea, from the loins of Nahshon, who is here appointed the chief captain of it.
John Wesley· Explanatory Notes upon the Old Testament, 1765Evangelical
And on the east side, towards the rising of the sun,.... Which rises in the east; or of all; for, as Jarchi observes, that which is "before" is called "Kedem", the east, as the west is called "behind": shall they of the standard of the camp of Judah pitch, throughout their armies; the tribes of Judah, Issachar, and Zebulun, formed one camp, which had its name from the principal tribe Judah; and this was divided into various regiments and companies, called armies, who severally pitched under one and the same standard.
John Gill· Exposition of the Old Testament (1748-1763)Reformed
- Numbers 7:12
On the first day Nahshon son of Amminadab from the tribe of Judah drew near with his offering.
Commentary on Numbers 7:122 voices
The several princes make their offerings in the order assigned to the tribes Num. 2. It was doubtless the tribes themselves which presented these gifts through their chiefs. The twelve offerings are strictly alike, and were offered on twelve separate days.
Albert Barnes· Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)Evangelical
He is not unrighteous, to forget either the cost or the labour of love, Heb. vi. We find Christ taking particular notice of what was cast into the treasury, Mark xii. Though what is offered be but little, though it be a contribution to the charity of others, yet if it be according to our ability it shall be recorded, that it may be recompensed in the resurrection of the just.
Matthew Henry· Commentary on the Whole Bible, 1710Puritan
- Numbers 7:17
and a peace offering of two oxen, five rams, five male goats, and five male lambs a year old. This was the offering of Nahshon son of Amminadab.
- Numbers 10:14
First, the divisions of the camp of Judah set out under their standard, with Nahshon son of Amminadab in command.
Commentary on Numbers 10:142 voices
The standard - of Judah - See this order of marching explained at large on Numbers 2 (note). The following is the order in which this vast company proceeded in their march: - Judah Issachar Zebulun Gershonites, and Merarites carrying the tabernacle. Reuben Simeon Gad The Kohathites with the sanctuary. Ephraim Manasseh Benjamin Dan Asher Naphtali.
Adam Clarke· Commentary on the BibleEvangelical
The leading standard, now lodged with that tribe, was an earnest of the sceptre which in David's time should be committed to it, and looked further to the captain of our salvation, of whom it was likewise foretold that unto him should the gathering of the people be.
Matthew Henry· Commentary on the Whole Bible, 1710Puritan
- Matthew 1:4
Ram was the father of Amminadab, Amminadab the father of Nahshon, and Nahshon the father of Salmon.
- Luke 3:32
the son of Jesse, the son of Obed, the son of Boaz, the son of Sala, the son of Nahshon,
Commentary on Luke 3:322 voices
(Carm. 18.) But some say that there is one succession from David to Joseph, which each Evangelist relates under different names. But this is absurd, since at the beginning of this genealogy, two brothers come in Nathan and Salomon, from whom the lines are carried in different ways. (ubi sup.) From David upwards according to each Evangelist there is an unbroken line of descent; as it follows, Who was the son of Jesse.
Gregory of Nazianzus· Catena Aurea by AquinasPatristic
Which was the son of Jesse,.... The order of the persons from Jesse to Abraham, as Obed, Boaz, Salmon, Naasson, Aminadab, Aram, or Ram, Esrom, (for Joram, which the Arabic version here inserts, is to be rejected,) Phares, Judah, Jacob, Isaac, Abraham, perfectly agrees with the genealogy of Matthew, and the accounts of the Old Testament: which was the son of Thara; the same with Terah, Gen 11:26 called by the Septuagint, Tharra: which was the son of Nachor;, the same with Nahor, Gen 11:24 called there, by the Septuagint, as here.
John Gill· Exposition of the New Testament (1746-1748)Reformed