From Nave’s Topical Bible
Naaman
Every passage the 1896 Nave’s Topical Biblegathers under this heading, in Nave’s own arrangement and then in Bible order. MannaFest has not written this page — it is the older index, transcribed, with the Word travelling beside each reference.
- 6Passages listed
- 5Books of the 66
- 1896Nave's edition
How Nave’s arranged it
- 1. Son of BenjaminGenesis 46:21
- 2. Son of BelaNumbers 26:401 Chronicles 8:4
- 3. Son of Ehud1 Chronicles 8:7
- 4. A Syrian general, healed of leprosy by Elisha2 Kings 5:1–23Luke 4:27
The passages, in Bible order (6)
The same references, sorted Genesis to Revelation. The first 6 are quoted in full; the rest are one click beneath them, book by book.
- Genesis 46:21
The sons of Benjamin: Bela, Becher, Ashbel, Gera, Naaman, Ehi, Rosh, Muppim, Huppim, and Ard.
Commentary on Genesis 46:211 voice
In the speech of Stephen (Ac 7:14) the number is stated to be seventy-five; but as that estimate includes five sons of Ephraim and Manasseh (1Ch 7:14-20), born in Egypt, the two accounts coincide.
Jamieson, Fausset & Brown· Commentary Critical and Explanatory on the Whole Bible, 1871Reformed
- Numbers 26:40
And the descendants of Bela from Ard and Naaman were the Ardite clan from Ard and the Naamite clan from Naaman.
- 2 Kings 5:1–23
Now Naaman, the commander of the army of the king of Aram, was a great man in his master’s sight and highly regarded, for through him the LORD had given victory to Aram. And he was a mighty man of valor, but he was a leper.
Commentary on 2 Kings 5:1–232 voices
Naaman, captain of the host of the king of Syria, was a great man with his master--highly esteemed for his military character and success. and honourable--rather, "very rich." but he was a leper--This leprosy, which, in Israel, would have excluded him from society, did not affect his free intercourse in the court of Syria.
Jamieson, Fausset & Brown· Commentary Critical and Explanatory on the Whole Bible, 1871Reformed
By him the Lord had given deliverance unto Syria - An Assyrian monarch had pushed his conquests as far as Syria exactly at this period, bringing into subjection all the kings of these parts. But Syria revolted after a few years and once more made herself independent. It was probably in this war of independence that Naaman had distinguished himself. But he was a leper - leprosy admitted of various kinds and degrees Lev. 13; 14 Some of the lighter forms would not incapacitate a man from discharging the duties of a courtier and warrior.
Albert Barnes· Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)Evangelical
- 1 Chronicles 8:4
Addar, Gera, Abihud, Abishua, Naaman, Ahoah,
Commentary on 1 Chronicles 8:41 voice
And Abishua, and Naaman, and Ahoah, and Gera, and Shephuphan, and Huram. These were all the sons of Bela; one of the name of Naaman is reckoned among the sons of Benjamin, Gen 46:21 and from this grandson the family of the Naamanites are named, Num 26:40, and Ahoah is by some thought to be the same with Ehi, mentioned in Gen 46:21 as one of Benjamin's sons. Some take the three last to be the sons of Ehud, spoken of in the next verse; but Shephuphan and Huram seem to be the same with Shupham and Hupham, Num 26:39.
John Gill· Exposition of the Old Testament (1748-1763)Reformed
- 1 Chronicles 8:7
Naaman, Ahijah, and Gera, who carried them into exile and who was the father of Uzza and Ahihud.
- Luke 4:27
And there were many lepers in Israel in the time of Elisha the prophet. Yet not one of them was cleansed—only Naaman the Syrian.”
Commentary on Luke 4:272 voices
Many lepers - For an account of the leprosy see the notes at Mat 8:1. Time of Eliseus - Time of Elisha. The word “Eliseus” is the Greek way of writing the word Elisha, as Elias is of Elijah. Saving Naaman the Syrian - The account of his cure is contained in 2 Kings 5.
Albert Barnes· Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)Evangelical
And yet we do not find that Elisha cleansed them, no not for a reward of their service, and the good tidings they brought, but only the Syrian; for none besides had faith to apply himself to the prophet for a cure. Christ himself often met with greater faith among Gentiles than in Israel.
Matthew Henry· Commentary on the Whole Bible, 1710Puritan
