From Nave’s Topical Bible
Michael
Every passage the 1896 Nave’s Topical Biblegathers under this heading, in Nave’s own arrangement and then in Bible order. MannaFest has not written this page — it is the older index, transcribed, with the Word travelling beside each reference.
- 14Passages listed
- 6Books of the 66
- 1896Nave's edition
How Nave’s arranged it
- 1. An AsheriteNumbers 13:13
- 2. Two Gadites1 Chronicles 5:131 Chronicles 5:14
- 3. A Gershonite Levite1 Chronicles 6:40
- 4. A descendant of Issachar1 Chronicles 7:3
- 5. A Benjamite1 Chronicles 8:16
- 6. A captain of the thousands of Manasseh who joined David at Ziklag1 Chronicles 12:20
- 7. Father of Omri1 Chronicles 27:18
- 8. Son of Jehoshaphat
- Killed by his brother, Jehoram2 Chronicles 21:2–4
- 9. Father of ZebadiahEzra 8:8
- 10. The Archangel
- His message to DanielDaniel 10:13Daniel 10:21Daniel 12:1
Show the rest of Nave’s outline (2 more headings) ▾
- Contention with the devil Jude 1:9
- Fights with the dragonRevelation 12:7
The passages, in Bible order (14)
The same references, sorted Genesis to Revelation. The first 14 are quoted in full; the rest are one click beneath them, book by book.
- Numbers 13:13
from the tribe of Asher, Sethur son of Michael;
Commentary on Numbers 13:131 voice
Sethur, the son of Michael - It would have been strange had the numerous searches after the explanation of the mystical number 666, Rev 13:18; Rev 17:5, met with nothing to their purpose in the name of this son of Michael. סתור Sethur, from סתר sathar, to hide or conceal, signifies hidden or mysterious, and includes in it the numerical letters of the No. 666: ס60, + ת400, + ו6, + ר200, = 666. But of what utility can such expositions be to any subject of history or theology?
Adam Clarke· Commentary on the Bible, 1832Evangelical
- 1 Chronicles 5:13
Their kinsmen by families were Michael, Meshullam, Sheba, Jorai, Jacan, Zia, and Eber—seven in all.
Commentary on 1 Chronicles 5:131 voice
And their brethren of the house of their fathers,.... Who were also men of eminence and note in them: were, Michael, and Meshullam, and Shebai, and Jorai, and Jachan, and Zia, and Heber, seven; so they are as here mentioned by name.
John Gill· Exposition of the Old Testament (1748-1763)Reformed
- 1 Chronicles 5:14
These were the sons of Abihail son of Huri, the son of Jaroah, the son of Gilead, the son of Michael, the son of Jeshishai, the son of Jahdo, the son of Buz.
Commentary on 1 Chronicles 5:141 voice
These are the children of Abihail the son of Huri,.... That is, the seven before mentioned; they were the posterity of Abihail, whose pedigree is traced from his father Huri to Buz, the intermediate progenitors being Jaroah, Gilead, Michael, Jeshishai, Jahdo.
John Gill· Exposition of the Old Testament (1748-1763)Reformed
- 1 Chronicles 6:40
Asaph the son of Berechiah, the son of Shimea, the son of Michael, the son of Baaseiah, the son of Malchijah,
- 1 Chronicles 7:3
The son of Uzzi: Izrahiah. The sons of Izrahiah:
Commentary on 1 Chronicles 7:32 voices
And the sons of Uzzi; Izrahiah,.... Including his posterity: and the sons of Izrahiah; Michael, and Obadiah, and Joel, Ishiah, five; together with their father, all reckoned the sons of Uzzi: all of them chief men; in their father's house, heads of families.
John Gill· Exposition of the Old Testament (1748-1763)Reformed
The sons of Izrahiah - five - There are, however, only four names in the text. Instead of five, the Syriac and Arabic read four. If five be the true reading, then Izrahiah must be reckoned with his four sons.
Adam Clarke· Commentary on the Bible, 1832Evangelical
- 1 Chronicles 12:20
When David went to Ziklag, these men of Manasseh defected to him: Adnah, Jozabad, Jediael, Michael, Jozabad, Elihu, and Zillethai, chiefs of thousands in Manasseh.
Commentary on 1 Chronicles 12:201 voice
As he went to Ziklag, there fell to him of Manasseh,.... Others besides the former, who joined him when he went with the Philistines; these joined him when he was dismissed from them, and was returning to Ziklag: namely: Adnah, and Jozabad, and Jediael, and Michael, and Jozabad, and Elihu, and Zilthai, captains of the thousands that were of Manasseh; that tribe being, as the rest were, divided into hundreds and thousands; these were captains over the thousands of the militia of the tribe.
John Gill· Exposition of the Old Testament (1748-1763)Reformed
- 1 Chronicles 27:18
over Judah was Elihu, one of David’s brothers; over Issachar was Omri son of Michael;
- 2 Chronicles 21:2–4
Jehoram’s brothers, the sons of Jehoshaphat, were Azariah, Jehiel, Zechariah, Azariah, Michael, and Shephatiah; these were all sons of Jehoshaphat king of Israel.
Commentary on 2 Chronicles 21:2–42 voices
And he had brethren, the sons of Jehoshaphat,....
John Gill· Exposition of the Old Testament (1748-1763)Reformed
And he had brethren - the sons of Jehoshaphat, king of Israel. - Jehoshaphat certainly was not king of Israel, but king of Judah. ישראל Yisrael must be a corruption in the text, for יהודה Yehudah; which is the reading of the Syriac, Arabic, Septuagint, and Vulgate: the Chaldee, only agrees with the Hebrew text. And the reading of the versions is supported by thirty-eight of Kennicotts and De Rossis MSS. The word Judah should therefore be restored to the text.
Adam Clarke· Commentary on the Bible, 1832Evangelical
- Ezra 8:8
from the descendants of Shephatiah, Zebadiah son of Michael, and with him 80 men;
- Daniel 10:13
However, the prince of the kingdom of Persia opposed me for twenty-one days. Then Michael, one of the chief princes, came to help me, for I had been left there with the kings of Persia.
Commentary on Daniel 10:132 voices
Verse 13. "But the prince of the kingdom of Persia withstood me for twenty-one days." In my opinion this was the angel to whose charge Persia was committed, in accordance with what we read in Deuteronomy: "When the Most High divided the nations and distributed the children of Adam abroad, then He established the bounds of the nations according to the number of the angels of God" (Deuteronomy 32:8). These are the princes of whom Paul also says: "We speak forth among the perfect a wisdom which none of the princes of this world knew.
Jerome· St. Jerome, Commentary on Daniel, CHAPTER TEN, 420Patristic
But the prince of the kingdom of Persia withstood me one and twenty days,....
John Gill· Exposition of the Old Testament (1748-1763)Reformed
- Daniel 10:21
But first I will tell you what is inscribed in the Book of Truth. Yet no one has the courage to support me against these, except Michael your prince.
Commentary on Daniel 10:212 voices
Verse 21. "Nevertheless I will relate to thee what has been set down in the Scripture of truth." That is, this is the order which the words follow. The fulfilment is still in doubt. For even though thou dost beseech the Lord and I present thy prayers to Him, yet the prince of the Persians takes his stand on the opposite side, and is unwilling that thy people be freed from captivity.
Jerome· St. Jerome, Commentary on Daniel, CHAPTER TEN, 420Patristic
But I will show that which is noted in the Scripture of truth,....
John Gill· Exposition of the Old Testament (1748-1763)Reformed
- Daniel 12:1
“At that time Michael, the great prince who stands watch over your people, will rise up. There will be a time of distress, the likes of which will not have occurred from the beginning of nations until that time. But at that time your people—everyone whose name is found written in the book—will be delivered.
Commentary on Daniel 12:12 voices
Verses 1-3. "But at that time shall Michael rise up, the great prince, who stands for the children of thy people, and a time shall come such as never occurred from the time that nations began to exist even unto that time. And at that time shall thy people be saved, even everyone who shall be found written in the book. And many of those who sleep in the dust of the earth shall awake, some unto life everlasting, and others unto reproach, that they may behold it always.
Jerome· St. Jerome, Commentary on Daniel, CHAPTER TWELVE, 420Patristic
And at that time shall Michael stand up,....
John Gill· Exposition of the Old Testament (1748-1763)Reformed
- Revelation 12:7
Then a war broke out in heaven: Michael and his angels fought against the dragon, and the dragon and his angels fought back.
Commentary on Revelation 12:72 voices
Michael indeed means "Who is like God." And whenever something of wondrous power is accomplished, Michael is said to be sent, so that from the act itself and the name it may be understood that no one can do what God is able to do.
Gregory the Dialogist· Forty Gospel Homilies, Homily 34, 604Patristic
And there was war in heaven,....
John Gill· Exposition of the New Testament (1746-1748)Reformed