Mamre

How Nave’s arranged it

• 1. A plain near Hebron .Abraham resides inGenesis 13:18Genesis 14:13
• Entertains three angels, and is promised a sonGenesis 18:1–15
• Isaac lives inGenesis 35:27
• 2. An Amorite and confederate of AbrahamGenesis 14:13Genesis 14:24

The passages, in Bible order (5)

The same references, sorted Genesis to Revelation. The first 5 are quoted in full; the rest are one click beneath them, book by book.

1. Genesis 13:18

   So Abram moved his tent and went to live near the Oaks of Mamre at Hebron, where he built an altar to the LORD.

   ›Commentary on Genesis 13:182 voices

   “Moving therefore Abram his tent, he came and dwelt by the valley of Mamre, which is in Hebron. Hebron is a city situated about twenty-two miles south of Jerusalem, which in the times of Moses was called Arbe or Kiriath-Arba, that is, the city of …

   “Abram removed his tent - Continued to travel and pitch in different places, till at last he fixed his tent in the plain, or by the oak, of Mamre, see Gen 12:6, which is in Hebron; i.e., the district in which Mamre was situated was called Hebron. Mamre was an Amorite then living, with whom Abram made a league, Gen 14:13; and the oak probably went by his name, because he was the possessor of the ground.

   Everything gathered on Genesis 13:18→

   Verse page →Original language →

2. Genesis 14:13

   Then an escapee came and reported this to Abram the Hebrew. Now Abram was living near the Oaks of Mamre the Amorite, a brother of Eshcol and Aner, all of whom were bound by treaty to Abram.

   ›Commentary on Genesis 14:132 voices

   “Abram the Hebrew - See note on Gen 10:21. It is very likely that Abram had this appellation from his coming from beyond the river Euphrates to enter Canaan; for העברי haibri, which we render the Hebrew, comes from עבר abar, to pass over, or come from beyond.

   “Providence so ordered it that he now sojourned not far off, that he might be a very present help. He is here called Abram the Hebrew, that is, the son and follower of Heber, in whose family the profession of the true religion was kept up in that degenerate age. Abram herein acted like a Hebrew--in a manner not unworthy of the name and character of a religious professor.

   Everything gathered on Genesis 14:13→

   Verse page →Original language →

3. Genesis 14:24

   I will accept nothing but what my men have eaten and the share for the men who went with me—Aner, Eshcol, and Mamre. They may take their portion.”

   ›Commentary on Genesis 14:242 voices

   “Save only that which the young men have eaten - His own servants had partaken of the victuals which the confederate kings had carried away; see Gen 14:11. This was unavoidable, and this is all he claims; but as he had no right to prescribe the same liberal conduct to his assistants, Aner, Eshcol, and Mamre, he left them to claim the share that by right of conquest belonged to them of the recaptured booty. Whether they were as generous as Abram we are not told.

   “A good man will deny himself that liberty which he will not deny another, contrary to the practice of the Pharisees, Matt. xxiii. There was not the same reason why Aner, Eshcol, and Mamre, should quit their right, that there was why Abram should. They did not make the profession that he made, nor were they, as he was, under the obligation of a vow.

   Everything gathered on Genesis 14:24→

   Verse page →Original language →

4. Genesis 18:1–15

   Then the LORD appeared to Abraham by the Oaks of Mamre in the heat of the day, while he was sitting at the entrance of his tent.

   ›Commentary on Genesis 18:1–152 voices

   “It is also possible that the promise was repeated for the sake of Sarah. What shall we say, if in this manner, he chose to do honor to the greatness of his grace? For the promise concerning Isaac, from whom, at length, redemption and salvation should shine forth to the world, cannot be extolled in terms adequate to its dignity.

   “The appearance of God to Abraham seems to have had in it more of freedom and familiarity, and less of grandeur and majesty, than those we have hitherto read of; and therefore more resembles that great visit which, in the fullness of time, the Son of God was to make to the world, when the Word would be flesh, and appear as one of us.

   Everything gathered on Genesis 18:1–15→

   Verse page →Original language →

5. Genesis 35:27

   Jacob returned to his father Isaac at Mamre, near Kiriath-arba (that is, Hebron), where Abraham and Isaac had stayed.

   ›Commentary on Genesis 35:272 voices

   “(Verse 7.) And Jacob came to his father Isaac in Mamre, the city of Arba, which is Hebron. Arba was formerly a great city with fields surrounding it, while Hebron itself is situated on a mountain. This city is also called Mamre, as it has been called since ancient times by Abraham's friend.

   “The city of Arbah, (which is Hebron) - See Gen 23:2. It has been conjectured that Jacob must have paid a visit to his father before this time, as previously to this he had been some years in Canaan; but now, as he was approaching to his end, Jacob is supposed to have gone to live with and comfort him in his declining days.

   Everything gathered on Genesis 35:27→

   Verse page →Original language →