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From Nave’s Topical Bible

Kadesh

Every passage the 1896 Nave’s Topical Biblegathers under this heading, in Nave’s own arrangement and then in Bible order. MannaFest has not written this page — it is the older index, transcribed, with the Word travelling beside each reference.

  • 8
    Passages listed
  • 3
    Books of the 66
  • 1896
    Nave's edition

How Nave’s arranged it

The passages, in Bible order (8)

The same references, sorted Genesis to Revelation. The first 8 are quoted in full; the rest are one click beneath them, book by book.

  1. Genesis 14:7

    Then they turned back to invade En-mishpat (that is, Kadesh), and they conquered the whole territory of the Amalekites, as well as the Amorites who lived in Hazazon-tamar.

    Commentary on Genesis 14:72 voices
    (Verse 7) And they returned and came to the well of judgment, which is Kadesh. It is said by anticipation that it was afterwards so called. But it signifies the place at Petra, which is called the well of judgment because there God judged the people. And they struck all the region of the Amalekites and the Amorites who dwelt in Hazazon-tamar. This town is what is now called Engedi, fertile with balsam and palm trees. Moreover, Hazazon-tamar, in our language, means the city of palm trees. Thamar, indeed, is said to mean 'palm'.

    Jerome· Hebrew Questions on GenesisPatristic

    En-mishpat - The well of judgment; probably so called from the judgment pronounced by God on Moses and Aaron for their rebellion at that place; Num 20:1-10. Amalekites - So called afterwards, from Amalek, son of Esau; Gen 36:12. Hazezon-tamar - Called, in the Chaldee, Engaddi; a city in the land of Canaan, which fell to the lot of Judah; Jos 15:62. See also 2Ch 20:2. It appears, from Son 1:14, to have been a very fruitful place.

    Adam Clarke· Commentary on the BibleEvangelical

    Everything gathered on Genesis 14:7

    Verse page →Original language →

  2. Genesis 20:1

    Now Abraham journeyed from there to the region of the Negev and settled between Kadesh and Shur. While he was staying in Gerar,

    Commentary on Genesis 20:12 voices
    Abraham journeyed from thence . . . and dwelled between Kadesh and Shur--Leaving the encampment, he migrated to the southern border of Canaan. In the neighborhood of Gerar was a very rich and well-watered pasture land.

    Jamieson, Fausset & Brown· Commentary Critical and Explanatory on the Whole Bible, 1871Reformed

    And Abraham sojourned in Gerar - We are not told upon what occasion he removed, whether terrified by the destruction of Sodom, or, as some of the Jewish writers say, because he was grieved at Lot's incest with his daughters, and the reproach which the Canaanites cast upon him for his kinsman's sake.

    John Wesley· Explanatory Notes upon the Old Testament, 1765Evangelical

    Everything gathered on Genesis 20:1

    Verse page →Original language →

  3. Numbers 12:16

    After that, the people set out from Hazeroth and camped in the Wilderness of Paran.

    Commentary on Numbers 12:161 voice
    The wilderness of Paran - This could not be the same Paran with that mentioned Deu 1:1, for that was on the borders of the promised land, see the note on Deu 1:1, Deu 1:2; they were long near the borders of Canaan, and might have speedily entered into it, had it not been for their provocations and iniquities. They spent thirty-eight years in a journey which might have been accomplished in a few weeks!

    Adam Clarke· Commentary on the BibleEvangelical

    Everything gathered on Numbers 12:16

    Verse page →Original language →

  4. Numbers 13:26

    and they went back to Moses, Aaron, and the whole congregation of Israel in the Wilderness of Paran at Kadesh. They brought back a report for the whole congregation and showed them the fruit of the land.

    Commentary on Numbers 13:262 voices
    Kadesh - Kadesh-barnea, which some confound with Kadesh in the wilderness of Sin, into which they came not 'till the fortieth year after their coming out of Egypt, as appears from chap. xxxiii, 37, 38, whereas they were in this Kadesh in the second year, and before they received the sentence of their forty years abode in the wilderness.

    John Wesley· Explanatory Notes upon the Old Testament, 1765Evangelical

    Kadesh is usually identified with Ain-el-Weibeh, which lies in the Arabah, about 10 miles north of the place in which Mount Hor abuts on that valley, (or with Ain-Gadis in Jebel Magrah).

    Albert Barnes· Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)Evangelical

    Everything gathered on Numbers 13:26

    Verse page →Original language →

  5. Numbers 20:1

    In the first month, the whole congregation of Israel entered the Wilderness of Zin and stayed in Kadesh. There Miriam died and was buried.

    Commentary on Numbers 20:12 voices
    Between Nu 19:22 and Nu 20:1 there is a long and undescribed interval of thirty-seven years. the people abode in Kadesh--supposed to be what is now known as Ain-el-Weibeh, three springs surrounded by palms. It was their second arrival after an interval of thirty-eight years (De 2:14).

    Jamieson, Fausset & Brown· Commentary Critical and Explanatory on the Whole Bible, 1871Reformed

    Num. 20 and Num. 21 narrate the journey of the people from Kadesh round Mount Seir to the heights of Pisgah, near the Jordan, and the various incidents connected with that journey (compare Num 33:37-41). This formed the third and last stage of the progress of Israel from Sinai to Canaan, and took place in the fortieth year of the Exodus. The incidents are apparently not narrated in a strictly chronological order (see Num 21:1).

    Albert Barnes· Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)Evangelical

    Everything gathered on Numbers 20:1

    Verse page →Original language →

  6. Numbers 33:36

    They set out from Ezion-geber and camped at Kadesh in the Wilderness of Zin.

    Commentary on Numbers 33:361 voice
    Zin, which is Kadesh - A place remarkable for the death of Miriam the prophetess, and bringing water out of the rock. As this place was on the borders of Edom, the Israelites, being denied permission to pass through their land, which lay on the direct road to the promised land, were obliged to turn to the right to Mount Hor, now called Accaba by the Arabs. Stat. 33.

    Adam Clarke· Commentary on the BibleEvangelical

    Everything gathered on Numbers 33:36

    Verse page →Original language →

  7. Joshua 10:41

    Joshua conquered the area from Kadesh-barnea to Gaza, and the whole region of Goshen as far as Gibeon.

    Commentary on Joshua 10:411 voice
    From Kadesh-barnea unto Gaza - Num 13:26 This limits Joshua’s conquests on the west, as the other line, “all the country of Goshen unto Gibeon,” does on the east. Goshen Jos 15:51 has not been identified. It was in the southern part of the territory of Judah, and is, of course, quite distinct from the Goshen of Gen 46:28.

    Albert Barnes· Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)Evangelical

    Everything gathered on Joshua 10:41

    Verse page →Original language →

  8. Joshua 15:3

    proceeded south of the Ascent of Akrabbim, continued on to Zin, went over to the south of Kadesh-barnea, ran past Hezron up to Addar, and curved toward Karka.

    Commentary on Joshua 15:32 voices
    Maaleh-acrabbim - The ascent of the Mount of Scorpions, probably so called from the multitude of those animals found in that place. Kadesh-barnea - This place was called Enmishpat, Gen 14:7. It was on the edge of the wilderness of Paran, and about twenty-four miles from Hebron. Here Miriam, the sister of Moses and Aaron, died; and here Moses and Aaron rebelled against the Lord; hence the place was called Meribah-Kadesh, or the contention of Kadesh. Karkaa - Supposed to be the Coracea of Ptolemy, in Arabia Petraea. - Calmet.

    Adam Clarke· Commentary on the BibleEvangelical

    That the lot did not at this time so unchangeably determine each tribe, that their portion could neither be increased or diminished; as is manifest, because after Judah's lot was fixed, Simeon's lot was taken out of it, chap. xix, 9, though after the land was more distinctly known and surveyed, it is likely the bounds were more certain and fixed.

    John Wesley· Explanatory Notes upon the Old Testament, 1765Evangelical

    Everything gathered on Joshua 15:3

    Verse page →Original language →

Sources: Nave's Topical Bible — Orville J. Nave (1896), public domain. Structured data from BibleData by Brady Stephenson, CC BY 4.0. Verse texts: Berean Standard Bible (public domain). Every cited work, the sources registry →