From Nave’s Topical Bible
Humiliation and Self-affliction
Every passage the 1896 Nave’s Topical Biblegathers under this heading, in Nave’s own arrangement and then in Bible order. MannaFest has not written this page — it is the older index, transcribed, with the Word travelling beside each reference.
- 4Passages listed
- 3Books of the 66
- 1896Nave's edition
How Nave’s arranged it
The passages, in Bible order (4)
The same references, sorted Genesis to Revelation. The first 4 are quoted in full; the rest are one click beneath them, book by book.
- Leviticus 16:29–31
This is to be a permanent statute for you: On the tenth day of the seventh month, you shall humble yourselves and not do any work—whether the native or the foreigner who resides among you—
Commentary on Leviticus 16:29–312 voices
Seventh month, on the tenth day - The month Ethanim or Tisri, as being the seventh in the Sacred year, has been called the sabbatical month. On the first day was celebrated the Feast of Trumpets Lev 23:24, the tenth day was the Day of Atonement, and on the fourteenth day the Feast of tabernacles commenced (Lev 23:24 note; Exo 23:16). Afflict your souls - The old term for fasting; but its meaning evidently embraces, not only abstinence from food, but that penitence and humiliation which give scope and purpose to the outward act of fasting.
Albert Barnes· Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)Evangelical
The rehearsal of these passages appointing the solemn ceremonial was very appropriate, and the details of the successive parts of it (above all the spectacle of the public departure of the scapegoat under the care of its leader) must have produced salutary impressions both of sin and of duty that would not be soon effaced.
Jamieson, Fausset & Brown· Commentary Critical and Explanatory on the Whole Bible, 1871Reformed
- Leviticus 23:26–32
Again the LORD said to Moses,
Commentary on Leviticus 23:26–321 voice
And the Lord spake unto Moses,.... This phrase, which is a kind of preface to each precept, seems to be used to distinguish one from another, as the preceding one from the feast of Pentecost; and here, the day of atonement from that of the blowing of the trumpets; and afterwards, the feast of tabernacles from the day of atonement; the reason why it is not used before the feast of Pentecost seems to be, because, as Aben Ezra observes, that depended upon the wave sheaf, and was reckoned from it: saying; as follows.
John Gill· Exposition of the Old Testament (1748-1763)Reformed
- 2 Chronicles 7:14
and if My people who are called by My name humble themselves and pray and seek My face and turn from their wicked ways, then I will hear from heaven, forgive their sin, and heal their land.
Commentary on 2 Chronicles 7:142 voices
The ministers of the grace of God have, by the Holy Spirit, spoken of repentance; and the Lord of all things has himself declared with an oath regarding it, "As I live, says the Lord, I desire not the death of the sinner, but rather his repentance;" [Ezekiel 33:11] adding, moreover, this gracious declaration, "Repent, O house of Israel, of your iniquity." [Ezekiel 18:30] Say to the children of my people, Though your sins reach from earth to heaven, and though they be redder than scarlet, and blacker than sack-cloth, yet if you turn to me with your whole heart, and say, Father!
Clement of Rome· Clement's First Letter to the Corinthians, Chapter 8, 99Patristic
National mercy is then promised, that God will forgive their sin, which brought the judgment upon them, and then heal their land, redress all their grievances.
Matthew Henry· Commentary on the Whole Bible, 1710Puritan
- Ezra 8:21–23
And there by the Ahava Canal I proclaimed a fast, so that we might humble ourselves before our God and ask Him for a safe journey for us and our children, with all our possessions.
Commentary on Ezra 8:21–232 voices
Therefore he resolved that his followers should, by a solemn act of fasting and prayer, commit themselves to the Keeper of Israel. Their faith, considering the many and constant perils of a journey across the Bedouin regions, must have been great, and it was rewarded by the enjoyment of perfect safety during the whole way.
Jamieson, Fausset & Brown· Commentary Critical and Explanatory on the Whole Bible, 1871Reformed
Publick prayers must be made, that all who are to share in the comfort, may share in the requests for it. Afflict ourselves - For our sins; and so be qualified for the pardon of them. When we are entering on any new condition of life, our care should be to bring into it none of the guilt of the sins of our former condition.
John Wesley· Explanatory Notes upon the Old Testament, 1765Evangelical