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From Nave’s Topical Bible

House of God

Every passage the 1896 Nave’s Topical Biblegathers under this heading, in Nave’s own arrangement and then in Bible order. MannaFest has not written this page — it is the older index, transcribed, with the Word travelling beside each reference.

  • 7
    Passages listed
  • 7
    Books of the 66
  • 1896
    Nave's edition

How Nave’s arranged it

The passages, in Bible order (7)

The same references, sorted Genesis to Revelation. The first 7 are quoted in full; the rest are one click beneath them, book by book.

  1. Ecclesiastes 5:1

    Guard your steps when you go to the house of God. Draw near to listen rather than to offer the sacrifice of fools, who do not know that they do wrong.

    Commentary on Ecclesiastes 5:12 voices
    Keep thy foot - i. e., Give thy mind to what thou art going to do. The house of God - It has been said that here an ordinary devout Hebrew writer might have been expected to call it “the house of Yahweh;” but to those who accept this book as the work of Solomon after his fall into idolatry, it will appear a natural sign of the writer’s self-humiliation, an acknowledgment of his unworthiness of the privileges of a son of the covenant, that he avoids the name of the Lord of the covenant (see Ecc 1:13 note).

    Albert Barnes· Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)Evangelical

    WEISS needlessly reads, "Keep thy feast days" (Ex 23:14, 17; the three great feasts). hear--rather, "To be ready (to draw nigh with the desire) to hear (obey) is a better sacrifice than the offering of fools" [HOLDEN]. The warning is against mere ceremonial self-righteousness, as in Ec 7:12. Obedience is the spirit of the law's requirements (De 10:12).

    Jamieson, Fausset & Brown· Commentary Critical and Explanatory on the Whole Bible, 1871Reformed

    Everything gathered on Ecclesiastes 5:1

    Verse page →Original language →

  2. Isaiah 62:9

    For those who harvest grain will eat it and praise the LORD, and those who gather grapes will drink the wine in My holy courts.”

    Commentary on Isaiah 62:92 voices
    "They will eat and drink in the courts of my sanctuary." These are the many mansions with the Father. He mentions "courts," or "dwellings" as some prefer, and so consequently mentions the temple. He says, "Go out through my gates," meaning the heavenly city with …

    Procopius of Gaza· COMMENTARY ON ISAIAH 62:1-12Patristic

    (Vers. 8, 9.) The Lord has sworn by his right hand and by the strength of his arm: If I give your wheat beyond food to your enemies, and if the sons of aliens drink your wine, in which you have labored: for those who gather it will eat it and praise the Lord, and those who carry it will drink it in my holy courts.

    Jerome· Commentary on IsaiahPatristic

    Everything gathered on Isaiah 62:9

    Verse page →Original language →

  3. Ezekiel 43:12

    This is the law of the temple: All its surrounding territory on top of the mountain will be most holy. Yes, this is the law of the temple.

    Commentary on Ezekiel 43:122 voices
    The law - This is the first comprehensive rule: holiness becomes God's house; and this relative holiness referred to personal and real holiness. The top - The whole circuit of this mountain shall be holy, but the top of it on which the temple stands, shall be most holy.

    John Wesley· Explanatory Notes upon the Old Testament, 1765Evangelical

    This is the law of the house - From the top of the mountain on which it stands, to the bottom, all round about, all shall be holy; no buildings shall be erected in any part, nor place nor spot be appropriated to a common use; all shall be considered as being most holy.

    Adam Clarke· Commentary on the BibleEvangelical

    Everything gathered on Ezekiel 43:12

    Verse page →Original language →

  4. Matthew 21:13

    And He declared to them, “It is written: ‘My house will be called a house of prayer.’ But you are making it ‘a den of robbers.’”

    Commentary on Matthew 21:132 voices
    My house shall be called the house of prayer - This is taken from Isa 56:7. But ye have made it a den of thieves - This is taken from Jer 7:11. Our Lord alludes here to those dens and caves in Judea, in which the public robbers either hid or kept themselves fortified. They who are placed in the Church of Christ to serve souls, and do it not, and they who enjoy the revenues of the Church, and neglect the service of it, are thieves and robbers in more senses than one.

    Adam Clarke· Commentary on the BibleEvangelical

    And he cast out all them that sold and bought. It should be known that in obedience to the Law, in the Temple of the Lord venerated throughout the whole world, and resorted to by Jews out of every quarter, innumerable victims were sacrificed, especially on festival days, bulls, rams, goats; the poor offering young pigeons and turtle-doves, that they might not omit all sacrifice. But it would happen that those who came from a distance would have no victim.

    Jerome· Catena Aurea by AquinasPatristic

    Everything gathered on Matthew 21:13

    Verse page →Original language →

  5. Mark 11:17

    Then Jesus began to teach them, and He declared, “Is it not written: ‘My house will be called a house of prayer for all the nations’? But you have made it ‘a den of robbers.’”

    Commentary on Mark 11:171 voice
    It shall be the house of prayer to all nations; it was so in the first institution of it; when Solomon dedicated it, it was with an eye to the sons of the strangers, 1 Kings viii. And it was prophesied that it should be yet more so. Christ will have the temple, as a type of the gospel-church, to be, (1.) A house of prayer.

    Matthew Henry· Commentary on the Whole Bible, 1710Puritan

    Everything gathered on Mark 11:17

    Verse page →Original language →

  6. Luke 19:46

    He declared to them, “It is written: ‘My house will be a house of prayer.’ But you have made it ‘a den of robbers.’”

    Commentary on Luke 19:462 voices
    Saying unto them, it is written,.... In Isa 56:7 my house is the house of prayer; built and devoted for that service: but ye have made it a den of thieves; which clause is not written in the above prophecy, but are the words of Christ referring to Jer 7:11. The Ethiopic version adds, "and robbers"; and the Persic version adds, "and a place of cut-purses"; See Gill on Mat 21:13.

    John Gill· Exposition of the New Testament (1746-1748)Reformed

    God does not want his temple to be a trader's lodge but the home of sanctity. He does not preserve the practice of the priestly ministry by the dishonest duty of religion but by voluntary obedience. Consider what the Lord's actions impose on you as an example of living.… He taught in general that worldly transactions must be absent from the temple, but he drove out the moneychangers in particular. Who are the moneychangers, if not those who seek profit from the Lord's money and cannot distinguish between good and evil? Holy Scripture is the Lord's money.

    Ambrose of Milan· Commentary on LukePatristic

    Everything gathered on Luke 19:46

    Verse page →Original language →

  7. 1 Corinthians 3:17

    If anyone destroys God’s temple, God will destroy him; for God’s temple is holy, and you are that temple.

    Commentary on 1 Corinthians 3:172 voices
    If any man defile the temple of God,.... By the wisdom of the world, through philosophy, and vain deceit; by bringing in false doctrines, errors, and heresies, and hereby corrupt their minds from the simplicity that is in Christ; and make rents, factions, and divisions among them: him shall God destroy; body and soul in hell; for as their wicked principles and heretical notions are pernicious to others, they are damnable to themselves, and will bring upon them that judgment which lingereth not, and that damnation which slumbereth not.

    John Gill· Exposition of the New Testament (1746-1748)Reformed

    If any man defile ... - Or, “destroy, corrupt” (φθείρει phtheirei). The Greek word is the same in both parts of the sentence. “If any man ‘destroy’ the temple of God, God shall ‘destroy’ him.” This is presented in the form of an adage or proverb. And the truth here stated is based on the fact that the temple of God was inviolable. That temple was holy; and if any man subsequently destroyed it, it might be presumed that God would destroy him.

    Albert Barnes· Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)Evangelical

    Everything gathered on 1 Corinthians 3:17

    Verse page →Original language →

Sources: Nave's Topical Bible — Orville J. Nave (1896), public domain. Structured data from BibleData by Brady Stephenson, CC BY 4.0. Verse texts: Berean Standard Bible (public domain). Every cited work, the sources registry →