From Nave’s Topical Bible
Hedge
Every passage the 1896 Nave’s Topical Biblegathers under this heading, in Nave’s own arrangement and then in Bible order. MannaFest has not written this page — it is the older index, transcribed, with the Word travelling beside each reference.
- 11Passages listed
- 10Books of the 66
- 1896Nave's edition
How Nave’s arranged it
- A fenceJob 1:10Isaiah 5:5Jeremiah 49:3Lamentations 3:7Ezekiel 13:5Ezekiel 22:30Hosea 2:6Micah 7:4Mark 12:1
- Of thornsProverbs 15:19
- People lived inLuke 14:23
- See Fence
The passages, in Bible order (11)
The same references, sorted Genesis to Revelation. The first 11 are quoted in full; the rest are one click beneath them, book by book.
- Job 1:10
Have You not placed a hedge on every side around him and his household and all that he owns? You have blessed the work of his hands, and his possessions have increased in the land.
Commentary on Job 1:101 voice
Hast not thou made a hedge about him - Thou hast fortified him with spikes and spears. Thou hast defended him as by an unapproachable hedge. He is an object of thy peculiar care; and is not exposed to the common trials of life.
Adam Clarke· Commentary on the BibleEvangelical
- Proverbs 15:19
The way of the slacker is like a hedge of thorns, but the path of the upright is a highway.
Commentary on Proverbs 15:192 voices
In this number are those whom Wisdom calls the "slothful ones," who bestrew their "way" with "thorns"; who think it a moral loss to be anxious about keeping the commandments; who erase from their own minds the Apostolic teaching, and instead of eating the bread of their own honest earning fix on that of others, and make their idleness itself into an art of living. From this number, too, come the Dreamers, who put more faith in the illusions of their dreams than in the Gospel teaching, and style their own phantasies "revelations."
Gregory of Nyssa· On Virginity, Chapter XXIIIPatristic
The slothful goes on his journey, and for him the path is thick set with thorns, briars, fences, through which he cannot force his way. For the “righteous” (better, upright), the same path is as the broad raised causeway of the king’s highway. Compare Isa 40:3.
Albert Barnes· Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)Evangelical
- Isaiah 5:5
Now I will tell you what I am about to do to My vineyard: I will take away its hedge, and it will be consumed; I will tear down its wall, and it will be trampled.
Commentary on Isaiah 5:52 voices
Go to - The Hebrew word here is one that is commonly rendered, ‘I pray you,’ and is used “to call the attention to” what is said. It is the word from which we have derived the adverb “now,” נא nā'. I will take away the hedge - A “hedge” is a fence of thorns, made by suffering thorn-bushes to grow so thick that nothing can pass through them.
Albert Barnes· Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)Evangelical
And now, go to; I will tell you what I will do to my vineyard,.... Not by bestowing fresh favours upon them, but by inflicting punishment on them, for abusing what they had received; and this he told by John Baptist, Christ, and his apostles, what he determined to do; and what he was about to do to the Jewish nation, in the utter ruin of it, Mat 3:
John Gill· Exposition of the Old Testament (1748-1763)Reformed
- Jeremiah 49:3
Wail, O Heshbon, for Ai has been destroyed; cry out, O daughters of Rabbah! Put on sackcloth and mourn; run back and forth within your walls, for Milcom will go into exile together with his priests and officials.
Commentary on Jeremiah 49:31 voice
Ai - Not the town on the west of the Jordan Jos 7:2; a place not mentioned elsewhere. For Ai some read Ar. Hedges - Fields were not divided by hedges until recent times; the term probably means the walls which enclose the vineyards Num 22:24.
Albert Barnes· Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)Evangelical
- Lamentations 3:7
He has walled me in so I cannot escape; He has weighed me down with chains.
Commentary on Lamentations 3:71 voice
He hath hedged me about, that I cannot go out,.... When in prison, or in the dungeon, or during the siege of Jerusalem; though the phrase may only denote in general the greatness of his troubles, with which he was encompassed, and how inextricable they were; like a hedge about a vineyard, or a wall about a city, which could not easily be got over: he hath made my chain heavy; his affliction intolerable.
John Gill· Exposition of the Old Testament (1748-1763)Reformed
- Ezekiel 13:5
You did not go up to the gaps or restore the wall around the house of Israel so that it would stand in the battle on the Day of the LORD.
Commentary on Ezekiel 13:52 voices
Whom does he mean by all those who have come before me? Those who say, "Thus says the Lord!" But the Lord has not sent them; they who have come on their own authority and have not been sent are the thieves and robbers.
Jerome· HOMILY 87 (ON JOHN 1:1-14)Patristic
Ye have not gone up into the gaps,.... Or "breaches" (d); so the Targum. The allusion is to breaches made in the walls of a city when besieged; at which time those within gather together in great numbers to meet the enemy, and prevent his entrance by the breaches.
John Gill· Exposition of the Old Testament (1748-1763)Reformed
- Ezekiel 22:30
I searched for a man among them to repair the wall and stand in the gap before Me on behalf of the land, so that I should not destroy it. But I found no one.
Commentary on Ezekiel 22:301 voice
I sought for a man - I saw that there was a grievous breach made in the moral state and feeling of the people, and I sought for a man that would stand in the gap; that would faithfully exhort, reprove and counsel with all long-suffering and doctrine. But none was to be found!
Adam Clarke· Commentary on the BibleEvangelical
- Hosea 2:6
Therefore, behold, I will hedge up her path with thorns; I will enclose her with a wall, so she cannot find her way.
Commentary on Hosea 2:61 voice
I will hedge up thy way with thorns - I will put it out of your power to escape the judgments I have threatened; and, in spite of all your attachment to your idols, you shall find that they can give you neither bread, nor water, nor wool, nor flax, nor oil, nor drink. And ye shall be brought into such circumstances, that the pursuit of your expensive idolatry shall be impossible. And she shall be led so deep into captivity, as never to find the road back to her own land.
Adam Clarke· Commentary on the BibleEvangelical
- Micah 7:4
The best of them is like a brier; the most upright is sharper than a hedge of thorns. The day for your watchmen has come, the day of your visitation. Now is the time of their confusion.
Commentary on Micah 7:41 voice
The best of them is as a brier - They are useless in themselves, and cannot be touched without wounding him that comes in contact with them. He alludes to the thick thorn hedges, still frequent in Palestine. The day of thy watchmen - The day of vengeance, which the prophets have foreseen and proclaimed, is at hand. Now shall be their perplexity; no more wrapping up, all shall be unfolded.
Adam Clarke· Commentary on the BibleEvangelical
- Mark 12:1
Then Jesus began to speak to them in parables: “A man planted a vineyard. He put a wall around it, dug a wine vat, and built a watchtower. Then he rented it out to some tenants and went away on a journey.
Commentary on Mark 12:12 voices
Or, the hedge is the law, which prohibited their mingling with strangers. There follows, And went into a far country. Or else, By the first servant, understand the prophets who lived about the time of Elias, (2 Chron. 18:23.) for Zedekiah the false prophet beat Micaiah; and by the second servant whom they wounded in the head, that is, evil entreated, we may understand the prophets who lived about the time of Hosea and Isaiah; but by the third servant understand the prophets who flourished about the time of Daniel and Ezekiel.
Theophylact of Ohrid· Catena Aurea by AquinasPatristic
And he began to speak unto them by parables,.... As of the two sons the father bid go to work in the vineyard; and of the planting of a vineyard, and letting it out to husbandmen, as here; though the latter is only related by this evangelist, yet both are by Matthew. This was not the first time of his speaking by parables to the people, though it might be the first time he spake in this way to the chief priests and elders, and who are particularly designed in them. A certain man planted a vineyard.
John Gill· Exposition of the New Testament (1746-1748)Reformed
- Luke 14:23
So the master told his servant, ‘Go out to the highways and hedges and compel them to come in, so that my house will be full.
Commentary on Luke 14:232 voices
Or, He sends to the highways and about the hedges, because they are fit for the kingdom of God, who, not absorbed in the desire for present goods, are hastening on to the future, set in a certain fixed path of good will. And who like a hedge which separates the cultivated ground from the uncultivated, and keeps off the incursion of the cattle, know how to distinguish good and evil, and to hold up the shield of faith against the temptations of spiritual wickedness.
Ambrose of Milan· Catena Aurea by AquinasPatristic
Because then the proud refuse to come, the poor (Greg. Hom. 36.) are chosen, since they are called weak and poor who are weak in their own judgment of themselves, for there are poor, and yet as it were strong, who though lying in poverty are proud; the blind are they who have no brightness of understanding; the lame are they who have walked not uprightly in their works.
Ambrose of Milan· Catena Aurea by AquinasPatristic
