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From Nave’s Topical Bible

Eshcol

Every passage the 1896 Nave’s Topical Biblegathers under this heading, in Nave’s own arrangement and then in Bible order. MannaFest has not written this page — it is the older index, transcribed, with the Word travelling beside each reference.

  • 6
    Passages listed
  • 3
    Books of the 66
  • 1896
    Nave's edition

How Nave’s arranged it

The passages, in Bible order (6)

The same references, sorted Genesis to Revelation. The first 6 are quoted in full; the rest are one click beneath them, book by book.

  1. Genesis 14:13

    Then an escapee came and reported this to Abram the Hebrew. Now Abram was living near the Oaks of Mamre the Amorite, a brother of Eshcol and Aner, all of whom were bound by treaty to Abram.

    Commentary on Genesis 14:132 voices
    Abram the Hebrew - See note on Gen 10:21. It is very likely that Abram had this appellation from his coming from beyond the river Euphrates to enter Canaan; for העברי haibri, which we render the Hebrew, comes from עבר abar, to pass over, or come from beyond.

    Adam Clarke· Commentary on the BibleEvangelical

    Providence so ordered it that he now sojourned not far off, that he might be a very present help. He is here called Abram the Hebrew, that is, the son and follower of Heber, in whose family the profession of the true religion was kept up in that degenerate age. Abram herein acted like a Hebrew--in a manner not unworthy of the name and character of a religious professor.

    Matthew Henry· Commentary on the Whole Bible, 1710Puritan

    Everything gathered on Genesis 14:13

    Verse page →Original language →

  2. Genesis 14:24

    I will accept nothing but what my men have eaten and the share for the men who went with me—Aner, Eshcol, and Mamre. They may take their portion.”

    Commentary on Genesis 14:242 voices
    Save only that which the young men have eaten - His own servants had partaken of the victuals which the confederate kings had carried away; see Gen 14:11. This was unavoidable, and this is all he claims; but as he had no right to prescribe the same liberal conduct to his assistants, Aner, Eshcol, and Mamre, he left them to claim the share that by right of conquest belonged to them of the recaptured booty. Whether they were as generous as Abram we are not told.

    Adam Clarke· Commentary on the BibleEvangelical

    A good man will deny himself that liberty which he will not deny another, contrary to the practice of the Pharisees, Matt. xxiii. There was not the same reason why Aner, Eshcol, and Mamre, should quit their right, that there was why Abram should. They did not make the profession that he made, nor were they, as he was, under the obligation of a vow.

    Matthew Henry· Commentary on the Whole Bible, 1710Puritan

    Everything gathered on Genesis 14:24

    Verse page →Original language →

  3. Numbers 13:23

    When they came to the Valley of Eshcol, they cut down a branch with a single cluster of grapes, which they carried on a pole between two men. They also took some pomegranates and figs.

    Commentary on Numbers 13:232 voices
    The brook of Eshcol is by some identified with the rich valley immediately to the north of Hebron; (but by others with Wady Hanein to the south of Hebron). The valley was, in all likelihood, originally named after one of the three chiefs who were confederate with Abraham Gen 14:24; but, as often came to pass, the Israelites, wittingly or unwittingly, took up in a new and significant sense the name which they found; and to them the valley thus became the Valley of the Cluster. Bunches of grapes are found in Palestine of many pounds weight.

    Albert Barnes· Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)Evangelical

    Upon a staff - Either for the weight of it, considering the, length of the way they were to carry it, or for the preservation of it whole and entire. In those eastern and southern countries there are vines and grapes of an extraordinary bigness as Strabo and Pliny affirm.

    John Wesley· Explanatory Notes upon the Old Testament, 1765Evangelical

    Everything gathered on Numbers 13:23

    Verse page →Original language →

  4. Numbers 13:24

    Because of the cluster of grapes the Israelites cut there, that place was called the Valley of Eshcol.

    Commentary on Numbers 13:241 voice
    Later on, a sacred vine put forth a cluster of grapes that was prophetic. To those who had been led by the Educator to a place of rest after their wanderings it was a sign, for the great cluster of grapes is the Word crushed on our account. The Word desired that the "blood of the grape" be mixed with water as a symbol that his own blood is an integral element in salvation.

    Clement of Alexandria· The Instructor Book 2Patristic

    Everything gathered on Numbers 13:24

    Verse page →Original language →

  5. Numbers 32:9

    For when your fathers went up to the Valley of Eshcol and saw the land, they discouraged the Israelites from entering the land that the LORD had given them.

    Commentary on Numbers 32:91 voice
    Whether they had really meditated such a withdrawal from all share in the war of invasion, or the effect of their leader's expostulation was to drive them from their original purpose, they now, in answer to his impressive appeal, declared it to be their sincere intention to co-operate with their brethren; but, if so, they ought to have been more explicit at first.

    Jamieson, Fausset & Brown· Commentary Critical and Explanatory on the Whole Bible, 1871Reformed

    Everything gathered on Numbers 32:9

    Verse page →Original language →

  6. Deuteronomy 1:24

    They left and went up into the hill country, and came to the Valley of Eshcol and spied out the land.

Sources: Nave's Topical Bible — Orville J. Nave (1896), public domain. Structured data from BibleData by Brady Stephenson, CC BY 4.0. Verse texts: Berean Standard Bible (public domain). Every cited work, the sources registry →