MannaFest

From Nave’s Topical Bible

Ephesus

Every passage the 1896 Nave’s Topical Biblegathers under this heading, in Nave’s own arrangement and then in Bible order. MannaFest has not written this page — it is the older index, transcribed, with the Word travelling beside each reference.

  • 11
    Passages listed
  • 5
    Books of the 66
  • 1896
    Nave's edition

How Nave’s arranged it

The passages, in Bible order (11)

The same references, sorted Genesis to Revelation. The first 11 are quoted in full; the rest are one click beneath them, book by book.

  1. Acts 18:18–28

    Paul remained in Corinth for quite some time before saying goodbye to the brothers. He had his head shaved in Cenchrea to keep a vow he had made, and then he sailed for Syria, accompanied by Priscilla and Aquila.

    Commentary on Acts 18:18–282 voices
    Granted that there he did what he did not wish to do, through the compelled fear of the Jews: why did he let his hair grow in consequence of a vow and afterward cut it at Cenchrea in obedience to the law. Because the Nazarites who vowed themselves to God were accustomed to do this according to the commands of Moses?

    Jerome· LETTER 75, 420Patristic

    And Paul after this tarried there yet a good while,....

    John Gill· Exposition of the New Testament (1746-1748)Reformed

    Everything gathered on Acts 18:18–28

    Verse page →Original language →

  2. Acts 18:19–21

    When they reached Ephesus, Paul parted ways with Priscilla and Aquila. He himself went into the synagogue there and reasoned with the Jews.

    Commentary on Acts 18:19–211 voice
    He left Priscilla and Aquila in Ephesus, he said, [and did this with good reason], as if they were teaching there. For since they had been associated with him for so long, they had learned very many things; yet he had not been able to …

    Oecumenius· Commentary on Acts, 550Patristic

    Everything gathered on Acts 18:19–21

    Verse page →Original language →

  3. Acts 19:1

    While Apollos was at Corinth, Paul passed through the interior and came to Ephesus. There he found some disciples

    Commentary on Acts 19:12 voices
    Accordingly, in the Acts of the Apostles, we find that men who had "John's baptism" had not received the Holy Spirit, whom they knew not even by hearing. That, then, was no celestial thing which furnished no celestial (endowments): whereas the very thing which was celestial in John-the Spirit of prophecy-so completely failed, after the transfer of the whole Spirit to the Lord, that he presently sent to inquire whether He whom he had himself preached, whom he had pointed out when coming to him, were "HE.

    Tertullian· On Baptism, 220Patristic

    And it came to pass that while Apollos was at Corinth,.... Whither he came after the Apostle Paul, and where he watered what the apostle had planted, and where he became very famous and eminent; insomuch that he was set up, though not with his will, at the head of a party, in opposition to the chief of the apostles, Peter and Paul; see 1Co 1:

    John Gill· Exposition of the New Testament (1746-1748)Reformed

    Everything gathered on Acts 19:1

    Verse page →Original language →

  4. Acts 19:13–16

    Now there were some itinerant Jewish exorcists who tried to invoke the name of the Lord Jesus over those with evil spirits. They would say, “I bind you by Jesus, whom Paul proclaims.”

    Commentary on Acts 19:13–161 voice
    And the nature of all these deceits is obscure to those who are without the truth. For they think that those demons profit them when they cease to injure, whereas they have no power except to injure. Some one may perchance say that they are therefore to be worshipped, that they may not injure, since they have the power to injure. They do indeed injure, but those only by whom they are feared, whom the powerful and lofty hand of God does not protect, who are uninitiated in the mystery of truth.

    Lucius Caecilius Firmianus Lactantius· The Divine Institutes, Book 2, Chapter XVI, 325Patristic

    Everything gathered on Acts 19:13–16

    Verse page →Original language →

  5. Acts 20:16–38

    Paul had decided to sail past Ephesus to avoid spending time in the province of Asia, because he was in a hurry to reach Jerusalem, if possible, by the day of Pentecost.

    Commentary on Acts 20:16–382 voices
    For Paul had determined to sail by Ephesus,....

    John Gill· Exposition of the New Testament (1746-1748)Reformed

    For he was hastening, if it were possible for him, to observe the day of Pentecost in Jerusalem. In Greek, it is written as the Day of Pentecost, that is, the fiftieth day. Therefore note that the time of Passover and Pentecost were also celebrated …

    Bede· Retractions on Acts, 735Patristic

    Everything gathered on Acts 20:16–38

    Verse page →Original language →

  6. Ephesians 1:1

    Paul, an apostle of Christ Jesus by the will of God, To the saints in Ephesus, the faithful in Christ Jesus:

    Commentary on Ephesians 1:12 voices
    Paul, an apostle of Jesus Christ by the will of God,.... See Gill on Rom 1:1. See Gill on 1Co 1:1. See Gill on 2Co 1:1. See Gill on Gal 1:1. To the saints which are at Ephesus; of this place, see the note above upon the title of the epistle, and See Gill on Act 18:

    John Gill· Exposition of the New Testament (1746-1748)Reformed

    But we do now receive a certain portion of His Spirit, tending towards perfection, and preparing us for incorruption, being little by little accustomed to receive and bear God; which also the apostle terms "an earnest," that is, a part of the honour which has been promised us by God, where he says in the Epistle to the Ephesians, "In which ye also, having heard the word of truth, the Gospel of your salvation, believing in which we have been sealed with the Holy Spirit of promise, which is the earnest of our inheritance."

    Irenaeus· Irenaeus Against Heresies Book 5, 202Patristic

    Everything gathered on Ephesians 1:1

    Verse page →Original language →

  7. 1 Timothy 1:3

    As I urged you on my departure to Macedonia, you should stay on at Ephesus to instruct certain men not to teach false doctrines

    Commentary on 1 Timothy 1:32 voices
    As I besought thee to abide, still at Ephesus,.... Where it seems he now was, being left here by the apostle, and where he was desired by him to continue: when I went into Macedonia; not when he went his first journey there, for Timothy was then along with him, Act 16:3 and so he seems to be in his journey through it, in Act 20:

    John Gill· Exposition of the New Testament (1746-1748)Reformed

    Let not those who seem worthy of credit, but teach strange doctrines, fill thee with apprehension. Stand firm, as does an anvil which is beaten. It is the part of a noble athlete to be wounded, and yet to conquer. And especially, we ought to bear all things for the sake of God, that He also may bear with us. Be ever becoming more zealous than what thou art. Weigh carefully the times.

    Ignatius of Antioch· Epistle of Ignatius to Polycarp, 108Patristic

    Everything gathered on 1 Timothy 1:3

    Verse page →Original language →

  8. 2 Timothy 1:18

    May the Lord grant Onesiphorus His mercy on that day. You know very well how much he ministered to me in Ephesus.

    Commentary on 2 Timothy 1:181 voice
    The Lord grant unto him that he may find mercy of the Lord in that day;.... In return for his diligent seeking till he found the apostle. By "mercy", he means the mercy of our Lord Jesus Christ unto eternal life; or that crown of righteousness and everlasting glory and happiness, which will be a grant from the Lord, or a free gift through Jesus Christ; the effect of pure grace and mercy, and not of merit.

    John Gill· Exposition of the New Testament (1746-1748)Reformed

    Everything gathered on 2 Timothy 1:18

    Verse page →Original language →

  9. 2 Timothy 4:12

    Tychicus, however, I have sent to Ephesus.

    Commentary on 2 Timothy 4:122 voices
    I have sent Tychicus to Ephesus. Bring the cloak that I left with Carpus at Troas, and the books, especially the parchments. I have sent Tychicus. See the unity through all things. Bring the cloak that I left. Here Paul mentions a certain garment. However, …

    Oecumenius· COMMENTARY ON 2 TIMOTHY, 550Patristic

    And Tychicus have I sent to Ephesus. To supply the place of Timothy, while he came to Rome, and continued there: so careful was the apostle of the church there, that they might not be without the ministry of the word during his absence; see Eph 6:20.

    John Gill· Exposition of the New Testament (1746-1748)Reformed

    Everything gathered on 2 Timothy 4:12

    Verse page →Original language →

  10. Revelation 1:11

    saying, “Write on a scroll what you see and send it to the seven churches: to Ephesus, Smyrna, Pergamum, Thyatira, Sardis, Philadelphia, and Laodicea.”

    Commentary on Revelation 1:112 voices
    And send to the seven churches, etc. The Church of Christ was not then only in these places, but the fullness consists in the number seven. Asia, which is interpreted as elevation, designates the proud height of the world in which the Church sojourns; and, …

    Bede· Commentary on Revelation, 735Patristic

    Saying, I am Alpha and Omega, the first and the last,....

    John Gill· Exposition of the New Testament (1746-1748)Reformed

    Everything gathered on Revelation 1:11

    Verse page →Original language →

  11. Revelation 2:1–7

    “To the angel of the church in Ephesus write: These are the words of Him who holds the seven stars in His right hand and walks among the seven golden lampstands.

    Commentary on Revelation 2:1–71 voice
    In many places, and especially in the Psalms, you will find speech addressed to the angels. Power has been given to man—at least to him who has the Holy Spirit—to speak even to the angels. I shall give one example from these instances, so that we might realize that angels too can be taught by human voices.

    Origen of Alexandria· HOMILIES ON THE GOSPEL OF LUKE 23.7, 253Patristic

    Everything gathered on Revelation 2:1–7

    Verse page →Original language →

Sources: Nave's Topical Bible — Orville J. Nave (1896), public domain. Structured data from BibleData by Brady Stephenson, CC BY 4.0. Verse texts: Berean Standard Bible (public domain). Every cited work — the sources registry →