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From Nave’s Topical Bible

Ephratah

Every passage the 1896 Nave’s Topical Biblegathers under this heading, in Nave’s own arrangement and then in Bible order. MannaFest has not written this page — it is the older index, transcribed, with the Word travelling beside each reference.

  • 9
    Passages listed
  • 5
    Books of the 66
  • 1896
    Nave's edition

How Nave’s arranged it

The passages, in Bible order (9)

The same references, sorted Genesis to Revelation. The first 9 are quoted in full; the rest are one click beneath them, book by book.

  1. Genesis 35:16

    Later, they set out from Bethel, and while they were still some distance from Ephrath, Rachel began to give birth, and her labor was difficult.

    Commentary on Genesis 35:161 voice
    There was but a little way to come to Ephrath - The word כברת kibrath, translated here a little way, has greatly perplexed commentators. It occurs only here, in Gen 48:7, and 2Ki 5:19; and it seems to have been some sort of measure applied to land, as we say a mile, an acre, a rood, a perch; but what the exact quantity of the kibrath was cannot be ascertained. Ephrath, called also Bethlehem, and Bethlehem Ephrata, was the birthplace of our blessed Redeemer. See its meaning Mat 2:6 (note).

    Adam Clarke· Commentary on the BibleEvangelical

    Everything gathered on Genesis 35:16

    Verse page →Original language →

  2. Genesis 35:19

    So Rachel died and was buried on the way to Ephrath (that is, Bethlehem).

    Commentary on Genesis 35:191 voice
    And Rachel died, and was buried in the way to Ephrath, which is Bethlehem. Hence called Bethlehem Ephratah, Mic 5:2; with great pertinency is Rachel represented as if risen from her grave, and weeping for her children, when the children of Bethlehem, and thereabout, were slain by Herod, she being buried so near that place, Mat 2:16; at what age she died is not said. Polyhistor, out of Demetrius (d), reports, that she died after Jacob had lived with her twenty three years. (d) Apnd Euseb. Praepar. Evangel. l. 9. c. 21. p. 424.

    John Gill· Exposition of the Old Testament (1748-1763)Reformed

    Everything gathered on Genesis 35:19

    Verse page →Original language →

  3. Genesis 48:7

    Now as for me, when I was returning from Paddan, to my sorrow Rachel died along the way in the land of Canaan, some distance from Ephrath. So I buried her there beside the road to Ephrath” (that is, Bethlehem).

  4. Ruth 4:11

    “We are witnesses,” said the elders and all the people at the gate. “May the LORD make the woman entering your home like Rachel and Leah, who together built up the house of Israel. May you be prosperous in Ephrathah and famous in Bethlehem.

    Commentary on Ruth 4:112 voices
    Rachel and Leah - Amiable and fruitful. These two are singled out, because they were of a foreign original, and yet ingrafted into God's people, as Ruth was; and because of that fertility which God vouchsafed unto them above their predecessors, Sarah and Rebecca. Rachel is placed before Leah, because she was his most lawful, and best-beloved wife.

    John Wesley· Explanatory Notes upon the Old Testament, 1765Evangelical

    There was no signing of deeds; yet was the transfer made, and complete security given, by the public manner in which the whole matter was carried on and concluded. the Lord make the woman that is come into thine house like Rachel and like Leah--This was the usual bridal benediction.

    Jamieson, Fausset & Brown· Commentary Critical and Explanatory on the Whole Bible, 1871Reformed

    Everything gathered on Ruth 4:11

    Verse page →Original language →

  5. 1 Chronicles 2:19

    When Azubah died, Caleb married Ephrath, who bore to him Hur.

    Commentary on 1 Chronicles 2:191 voice
    And when Azubah was dead, Caleb took unto him Ephrath,.... The Targum is, "Miriam, who was called Ephrath"; but, according to Josephus (q), it was his son Hur that was the husband of Miriam the sister of Moses: which bare him Hur; See Gill on Exo 17:10. (q) Antiqu. l. 3. c. 2.

    John Gill· Exposition of the Old Testament (1748-1763)Reformed

    Everything gathered on 1 Chronicles 2:19

    Verse page →Original language →

  6. 1 Chronicles 2:50

    These were the descendants of Caleb. The sons of Hur the firstborn of Ephrathah:

    Commentary on 1 Chronicles 2:502 voices
    These were the sons of Caleb the son of Hur, the firstborn of Ephratah,.... This is another Caleb, the grandson of Caleb the son of Hezron, called after his name; he was the son of Hur, the firstborn of his wife Ephratah, 1Ch 2:19. Shobal the father of Kirjathjearim: of the inhabitants of that place; they sprung from him; or, as the Targum, he was prince of Kirjathjearim, a city in the tribe of Judah, Jos 15:60.

    John Gill· Exposition of the Old Testament (1748-1763)Reformed

    Caleb the son of Hur - Hur was the son, not the father, of Caleb 1Ch 2:19. The text should perhaps be read: “These (the list in 1Ch 2:42-49) were the sons of Caleb. The sons of Hur, the first-born of Ephratah, were Shobal, etc.”

    Albert Barnes· Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)Evangelical

    Everything gathered on 1 Chronicles 2:50

    Verse page →Original language →

  7. 1 Chronicles 4:4

    Penuel was the father of Gedor, and Ezer was the father of Hushah. These were the descendants of Hur, the firstborn of Ephrathah and the father of Bethlehem.

  8. Psalms 132:6

    We heard that the ark was in Ephrathah; we found it in the fields of Jaar.

    Commentary on Psalms 132:62 voices
    These may be the "words of David" and his pious friends, who, at Ephratah--or Beth-lehem (Ge 48:7), where he once lived, may have heard of the ark, which he found for the first time in the fields of the wood--or, Jair, or Kirjath-jearim ("City of woods") (1Sa 7:1; 2Sa 6:3, 4), whence it was brought to Zion.

    Jamieson, Fausset & Brown· Commentary Critical and Explanatory on the Whole Bible, 1871Reformed

    (1.) They were inquisitive after the ark; for they lamented its obscurity, 1 Sam. vii. They heard of it at Ephratah (that is, at Shiloh, in the tribe of Ephraim); there they were told it had been, but it was gone. They found it, at last, in the fields of the wood, that is, in Kirjath-jearim, which signifies the city of woods.

    Matthew Henry· Commentary on the Whole Bible, 1710Puritan

    Everything gathered on Psalms 132:6

    Verse page →Original language →

  9. Micah 5:2

    But you, Bethlehem Ephrathah, who are small among the clans of Judah, out of you will come forth for Me One to be ruler over Israel—One whose origins are of old, from the days of eternity.

    Commentary on Micah 5:22 voices
    But thou, Beth-lehem Ephratah - I have considered this subject in great detail in the notes on Mat 2:6, to which the reader will be pleased to refer. This verse should begin this chapter; the first verse belongs to the preceding chapter. Bethlehem Ephratah, to distinguish it from another Beth-lehem, which was in the tribe of Zebulun, Jos 19:15. Thousands of Judah - The tribes were divided into small portions called thousands; as in our country certain divisions of counties are called hundreds.

    Adam Clarke· Commentary on the BibleEvangelical

    (Version 2.) And you, Bethlehem Ephrathah, though you are small among the clans of Judah, out of you will come for me one who will be ruler over Israel, whose origins are from of old, from ancient times. LXX: And you, Bethlehem, house of Ephrathah, are small among the thousands of Judah; out of you shall come forth for me one who will be ruler in Israel, and his goings forth are from of old, from the days of eternity. In the Gospel according to Matthew (Mat.

    Jerome· Commentary on MicahPatristic

    Everything gathered on Micah 5:2

    Verse page →Original language →

Sources: Nave's Topical Bible — Orville J. Nave (1896), public domain. Structured data from BibleData by Brady Stephenson, CC BY 4.0. Verse texts: Berean Standard Bible (public domain). Every cited work, the sources registry →