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From Nave’s Topical Bible

Engraving

Every passage the 1896 Nave’s Topical Biblegathers under this heading, in Nave’s own arrangement and then in Bible order. MannaFest has not written this page — it is the older index, transcribed, with the Word travelling beside each reference.

  • 7
    Passages listed
  • 1
    Books of the 66
  • 1896
    Nave's edition

How Nave’s arranged it

The passages, in Bible order (7)

The same references, sorted Genesis to Revelation. The first 7 are quoted in full; the rest are one click beneath them, book by book.

  1. Exodus 28:9–11

    Take two onyx stones and engrave on them the names of the sons of Israel:

    Commentary on Exodus 28:9–112 voices
    The ephod was fastened by a girdle of the same costly materials, that is, dyed, embroidered, and wrought with threads of gold. It was about a handbreadth wide and wound twice round the upper part of the waist; it fastened in front, the ends hanging down at great length (Re 1:13).

    Jamieson, Fausset & Brown· Commentary Critical and Explanatory on the Whole Bible, 1871Reformed

    And thou shall take two onyx stones,.... called from the colour of a man's nail, which they to resemble: the Targums of Onkelos and Jonathan call them stones of beryl, and so the Syriac version; the Septuagint, stones of emerald, and the Arabic version, crystal stones: but, according to Josephus (x), they were sardonyx stones, and in which Brannius (y) thinks he was right: and grave on them the names of the children of Israel; the names of the twelve sons of Jacob, six on one stone and six on the other, as often mentioned, for which onyx stones are very fit; and they must be very large to have so many letters graved upon them; for there is no reason to believe the initial letters of their names only were engraved, but their whole names at length.

    John Gill· Exposition of the Old Testament (1748-1763)Reformed

    Everything gathered on Exodus 28:9–11

    Verse page →Original language →

  2. Exodus 28:21

    The twelve stones are to correspond to the names of the sons of Israel, each engraved like a seal with the name of one of the twelve tribes.

    Commentary on Exodus 28:211 voice
    Of these twelve, as of twelve precious stones, is the pillar of our faith built up. For these are the precious stones—sardius, jasper, smaragd, chrysolite, and the rest—woven into the robe of holy Aaron, even of him who bears the likeness of Christ, that is, of the true Priest. [These] stones [are] set in gold and inscribed with the names of the sons of Israel, twelve stones close joined and fitting one into another, for if any should sunder or separate them, the whole fabric of the faith falls in ruins.

    Ambrose of Milan· Exposition of the Christian Faith 2, INTRODUCTION 4Patristic

    Everything gathered on Exodus 28:21

    Verse page →Original language →

  3. Exodus 28:36

    You are to make a plate of pure gold and engrave on it as on a seal: HOLY TO THE LORD.

    Commentary on Exodus 28:361 voice
    Holiness becomes his house and household. The high priest must be sequestered from all pollution, and consecrated to God and to his service and honour, and so must all his ministrations be. All that attend in God's house must have Holiness to the Lord engraven upon their foreheads, that is, they must be holy, devoted to the Lord, and designing his glory in all they do.

    Matthew Henry· Commentary on the Whole Bible, 1710Puritan

    Everything gathered on Exodus 28:36

    Verse page →Original language →

  4. Exodus 32:4

    He took the gold from their hands, and with an engraving tool he fashioned it into a molten calf. And they said, “These, O Israel, are your gods, who brought you up out of the land of Egypt!”

    Commentary on Exodus 32:42 voices
    This idol seems to have been the god Apis, the chief deity of the Egyptians, worshipped at Memphis under the form of a live ox, three years old. It was distinguished by a triangular white spot on its forehead and other peculiar marks.

    Jamieson, Fausset & Brown· Commentary Critical and Explanatory on the Whole Bible, 1871Reformed

    Fashioned it with a graving tool - There has been much controversy about the meaning of the word חרט cheret in the text: some make it a mould, others a garment, cloth, or apron; some a purse or bag, and others a graver. It is likely that some mould was made on this occasion, that the gold when fused was cast into it, and that afterwards it was brought into form and symmetry by the action of the chisel and graver. These be thy gods, O Israel - The whole of this is a most strange and unaccountable transaction.

    Adam Clarke· Commentary on the BibleEvangelical

    Everything gathered on Exodus 32:4

    Verse page →Original language →

  5. Exodus 39:6

    They mounted the onyx stones in gold filigree settings, engraved like a seal with the names of the sons of Israel.

  6. Exodus 39:8–14

    He made the breastpiece with the same workmanship as the ephod, with gold, with blue, purple, and scarlet yarn, and with finely spun linen.

  7. Exodus 39:30

    They also made the plate of the holy crown of pure gold, and they engraved on it, like an inscription on a seal: HOLY TO THE LORD.

    Commentary on Exodus 39:301 voice
    The holy crown of pure gold - On Asiatic monuments, particularly those that appear in the ruins of Persepolis and on many Egyptian monuments, the priests are represented as wearing crowns or tiaras, and sometimes their heads are crowned with laurel. Cuper observes, that the priests and priestesses, among the ancient Greeks, were styled στεφανοφοροι, or crown-bearers, because they officiated having sometimes crowns of gold, at others, crowns of laurel, upon their heads.

    Adam Clarke· Commentary on the BibleEvangelical

    Everything gathered on Exodus 39:30

    Verse page →Original language →

Sources: Nave's Topical Bible — Orville J. Nave (1896), public domain. Structured data from BibleData by Brady Stephenson, CC BY 4.0. Verse texts: Berean Standard Bible (public domain). Every cited work, the sources registry →