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From Nave’s Topical Bible

Enos

Every passage the 1896 Nave’s Topical Biblegathers under this heading, in Nave’s own arrangement and then in Bible order. MannaFest has not written this page — it is the older index, transcribed, with the Word travelling beside each reference.

  • 4
    Passages listed
  • 3
    Books of the 66
  • 1896
    Nave's edition

How Nave’s arranged it

The passages, in Bible order (4)

The same references, sorted Genesis to Revelation. The first 4 are quoted in full; the rest are one click beneath them, book by book.

  1. Genesis 4:26

    And to Seth also a son was born, and he called him Enosh. At that time men began to call upon the name of the LORD.

    Commentary on Genesis 4:262 voices
    Then began men to call upon the name of the Lord - The marginal reading is, Then began men to call themselves by the name of the Lord; which words are supposed to signify that in the time of Enos the true followers of God began to distinguish themselves, and to be distinguished by others, by the appellation of sons of God; those of the other branch of Adam’s family, among whom the Divine worship was not observed, being distinguished by the name, children of men.

    Adam Clarke· Commentary on the BibleEvangelical

    The worshippers of God began to stir up themselves to do more in religion than they had done; perhaps not more than had been done at first, but more than had been done since the defection of Cain. Now men began to worship God, not only in their closets and families, but in public and solemn assemblies.

    John Wesley· Explanatory Notes upon the Old Testament, 1765Evangelical

    Everything gathered on Genesis 4:26

    Verse page →Original language →

  2. Genesis 5:6–11

    When Seth was 105 years old, he became the father of Enosh.

    Commentary on Genesis 5:6–111 voice
    And Seth lived an hundred and five years, and begat Enos. Not that this was his firstborn, no doubt but he had other children before this time; but this is only mentioned, because it carried the lineage and descent directly from Adam to Noah, the father of the new world, and from whom the Messiah was to spring; whose genealogy to give is a principal view of this book, or account of generations from Adam to Noah.

    John Gill· Exposition of the Old Testament (1748-1763)Reformed

    Everything gathered on Genesis 5:6–11

    Verse page →Original language →

  3. 1 Chronicles 1:1

    Adam, Seth, Enosh,

    Commentary on 1 Chronicles 1:12 voices
    Adam, Sheth, Enosh - That is, Adam was the father of Sheth or Seth. Seth was the father of Enosh, Enosh the father of Kenan, and so on. No notice is taken of Cain and Abel, or of any of the other sons of Adam. One line of patriarchs, from Adam to Noah, is what the historian intended to give; and to have mentioned the posterity of Cain or Abel would have been useless, as Noah was not the immediate descendant of either.

    Adam Clarke· Commentary on the BibleEvangelical

    Adam, Seth,.... These first four verses exactly agree with the account of the antediluvian patriarchs in Gen 5:1, the first letter in Adam is larger than usual, as a memorial, as Buxtorf (m) observes, of the first and only man, from whence mankind had their beginning, and whose history the author had undertaken to write.

    John Gill· Exposition of the Old Testament (1748-1763)Reformed

    Everything gathered on 1 Chronicles 1:1

    Verse page →Original language →

  4. Luke 3:38

    the son of Enosh, the son of Seth, the son of Adam, the son of God.

    Commentary on Luke 3:382 voices
    Therefore Luke also thought that his origin should be traced back to God. Because God is the true Father of Christ, either the Father according to the true generation or the Author of the mystical gift—according to the regeneration of baptism. Furthermore, he did not start by describing his generation but first set forth his baptism. He desired to show him as God, the Author of all, weaving everything together through baptism.

    Ambrose of Milan· EXPOSITION OF THE GOSPEL OF LUKE 3.11Patristic

    Matthew draws the pedigree from Solomon, whose natural line ending in Jechonias, the legal right was transferred to Salathiel, who was of the house of Nathan, another son of David, which line Luke here pursues, and so leaves out all the kings of Judah.

    Matthew Henry· Commentary on the Whole Bible, 1710Puritan

    Everything gathered on Luke 3:38

    Verse page →Original language →

Sources: Nave's Topical Bible — Orville J. Nave (1896), public domain. Structured data from BibleData by Brady Stephenson, CC BY 4.0. Verse texts: Berean Standard Bible (public domain). Every cited work, the sources registry →