From Nave’s Topical Bible
En-gedi
Every passage the 1896 Nave’s Topical Biblegathers under this heading, in Nave’s own arrangement and then in Bible order. MannaFest has not written this page — it is the older index, transcribed, with the Word travelling beside each reference.
- 6Passages listed
- 4Books of the 66
- 1896Nave's edition
How Nave’s arranged it
- Called HAZEZON-TAMAR
- A city allotted to the tribe of JudahJoshua 15:62
- Built by the AmoritesGenesis 14:72 Chronicles 20:2
- Famous for its vineyards So 1:14
- Wilderness of, in the vicinity of the Dead Sea
- David uses as a stronghold1 Samuel 23:291 Samuel 24
- Cave of1 Samuel 24:3
The passages, in Bible order (6)
The same references, sorted Genesis to Revelation. The first 6 are quoted in full; the rest are one click beneath them, book by book.
- Genesis 14:7
Then they turned back to invade En-mishpat (that is, Kadesh), and they conquered the whole territory of the Amalekites, as well as the Amorites who lived in Hazazon-tamar.
Commentary on Genesis 14:72 voices
(Verse 7) And they returned and came to the well of judgment, which is Kadesh. It is said by anticipation that it was afterwards so called. But it signifies the place at Petra, which is called the well of judgment because there God judged the people. And they struck all the region of the Amalekites and the Amorites who dwelt in Hazazon-tamar. This town is what is now called Engedi, fertile with balsam and palm trees. Moreover, Hazazon-tamar, in our language, means the city of palm trees. Thamar, indeed, is said to mean 'palm'.
Jerome· Hebrew Questions on GenesisPatristic
En-mishpat - The well of judgment; probably so called from the judgment pronounced by God on Moses and Aaron for their rebellion at that place; Num 20:1-10. Amalekites - So called afterwards, from Amalek, son of Esau; Gen 36:12. Hazezon-tamar - Called, in the Chaldee, Engaddi; a city in the land of Canaan, which fell to the lot of Judah; Jos 15:62. See also 2Ch 20:2. It appears, from Son 1:14, to have been a very fruitful place.
Adam Clarke· Commentary on the BibleEvangelical
- Joshua 15:62
Beth-arabah, Middin, Secacah, Nibshan, the City of Salt, and En-gedi—six cities, along with their villages.
Commentary on Joshua 15:621 voice
The city of Salt - Or of Melach. This city was somewhere in the vicinity of the lake Asphaltites, the waters of which are the saltest perhaps in the world. The whole country abounds with salt: see the note on Gen 19:25. Some suppose that it is the same as Zoar, the place to which Lot escaped after the destruction of Sodom and Gomorrah. En-gedi - The well of the kid: it was situated between Jericho and the lake of Sodom or Dead Sea.
Adam Clarke· Commentary on the BibleEvangelical
- 1 Samuel 23:29
And David went up from there and lived in the strongholds of En-gedi.
Commentary on 1 Samuel 23:292 voices
And David went up from thence,.... From the wilderness of Maon, having had a narrow escape for his life: and dwelt in strong holds in Engedi; another place in the tribe of Judah, and which lay in the wilderness of Judah, and from whence that is called the wilderness of Engedi; and here Dr. Lightfoot (w) thinks he penned the sixty third psalm, Psa 63:1, the wilderness about Engedi being the most desert of all other places, that being upon the borders of the dead sea; of this place; see Gill on Jos 15:62. (w) Works, vol. 1. p. 58.
John Gill· Exposition of the Old Testament (1748-1763)Reformed
En-gedi (the fountain of the kid), anciently called Hazezon-Tamar Gen 14:7 from the palm-trees which used to grow there, still preserves its name in Ain-Djedy. It is about 200 yards from the Dead Sea, about the center of its western shore. It is marked by great luxuriance of vegetation, though the approach to it is through most dangerous and precipitous passes. The country is full of caverns, which serve as lurking places for outlaws at the present day.
Albert Barnes· Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)Evangelical
- 1 Samuel 24:1
After Saul had returned from pursuing the Philistines, he was told, “David is in the wilderness of En-gedi.”
Commentary on 1 Samuel 24:12 voices
Saul was returned - It is very probable that it was only a small marauding party that had made an excursion in the Israelitish borders, and this invasion was soon suppressed.
Adam Clarke· Commentary on the BibleEvangelical
But it is not enough for Saul that David is thus cooped up; he cannot be easy while he is alive. Providence brings Saul alone into the same cave wherein David and his men had hidden themselves,
Matthew Henry· Commentary on the Whole Bible, 1710Puritan
- 1 Samuel 24:3
Soon Saul came to the sheepfolds along the road, where there was a cave, and he went in to relieve himself. And David and his men were hiding in the recesses of the cave.
Commentary on 1 Samuel 24:32 voices
And it is not improbable, that being weary with his eager and almost incessant pursuit, first of David, then of the Philistines, and now of David again, he both needed and desired some sleep, God also disposing him thereto, that David might have this eminent occasion to demonstrate his integrity to Saul, and to all Israel.
John Wesley· Explanatory Notes upon the Old Testament, 1765Evangelical
Remained in the sides - Rather, “were in the sides of the cave dwelling or abiding there.” Some of these caverns are very deep and spacious. Any one near the mouth of the cave would be visible, but those in the recesses would be quite in the dark and invisible, especially if the incident occurred at night. Psa 67:1-7, according to the title, was composed on this occasion.
Albert Barnes· Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)Evangelical
- 2 Chronicles 20:2
Then some men came and told Jehoshaphat, “A vast army is coming against you from Edom, from beyond the Sea; they are already in Hazazon-tamar” (that is, En-gedi).
Commentary on 2 Chronicles 20:21 voice
On this side Syria - Instead of מארם mearam, from Syria, I would read with one of Kennicott’s MSS. (89) מאדם meedom, from Edom, which alteration brings it to truth and does not require the change of half a letter, as it consists in the almost imperceptible difference between ר resh and ד daleth. We do not read of any Syrians in this invasion, but we know there were Edomites, or inhabitants of Mount Seir. Hazazon-tamar - “In the wood of palm trees, that is, in Engedi.” - Targum.
Adam Clarke· Commentary on the BibleEvangelical
