From Nave’s Topical Bible
Emulation
Every passage the 1896 Nave’s Topical Biblegathers under this heading, in Nave’s own arrangement and then in Bible order. MannaFest has not written this page — it is the older index, transcribed, with the Word travelling beside each reference.
- 7Passages listed
- 4Books of the 66
- 1896Nave's edition
How Nave’s arranged it
- General scriptures concerningRomans 11:11Romans 11:142 Corinthians 8:1–82 Corinthians 9:1–5Hebrews 10:24
- ILLUSTRATED
- In Esau's marriagesGenesis 28:6–9
- In Jacob's householdGenesis 30:1–24
The passages, in Bible order (7)
The same references, sorted Genesis to Revelation. The first 7 are quoted in full; the rest are one click beneath them, book by book.
- Genesis 28:6–9
Now Esau learned that Isaac had blessed Jacob and sent him to Paddan-aram to take a wife there, commanding him, “Do not marry a Canaanite woman,”
- Genesis 30:1–24
When Rachel saw that she was not bearing any children for Jacob, she envied her sister. “Give me children, or I will die!” she said to Jacob.
Commentary on Genesis 30:1–242 voices
Give me children, or else I die--either be reckoned as good as dead, or pine away from vexation. The intense anxiety of Hebrew women for children arose from the hope of giving birth to the promised seed. Rachel's conduct was sinful and contrasts unfavorably with that of Rebekah (compare Ge 25:22) and of Hannah (1Sa 1:11).
Jamieson, Fausset & Brown· Commentary Critical and Explanatory on the Whole Bible, 1871Reformed
Envy is grieving at the good of another, than which no sin is more offensive to God, nor more injurious to our neighbour and ourselves. She considered not that it was God that made the difference, and that though, in this single instance her sister was preferred before her, yet in other things she had the advantage.
Matthew Henry· Commentary on the Whole Bible, 1710Puritan
- Romans 11:11
I ask then, did they stumble so as to fall beyond recovery? Certainly not! However, because of their trespass, salvation has come to the Gentiles to make Israel jealous.
Commentary on Romans 11:112 voices
God forbid; but--the supplement "rather" is better omitted. through their fall--literally, "trespass," but here best rendered "false step" [DE WETTE]; not "fall," as in our version. salvation is come to the Gentiles, to provoke them to jealousy--Here, as also in Ro 10:19 (quoted from De 32:21), we see that emulation is a legitimate stimulus to what is good.
Jamieson, Fausset & Brown· Commentary Critical and Explanatory on the Whole Bible, 1871Reformed
Have they stumbled so as to fall - Totally and finally? No But by their fall - Or slip: it is a very soft word in the original. Salvation is come to the gentiles - See an instance of this, Acts xiii, 46.
John Wesley· Explanatory Notes upon the New Testament, 1755Evangelical
- Romans 11:14
in the hope that I may provoke my own people to jealousy and save some of them.
Commentary on Romans 11:142 voices
For this is what Paul also was doing, by teaching and instructing the Gentiles, whose apostle he was; nourishing the weak with herbs, feeding the little ones with milk, offering to the strong the stronger food of the word; and travailing again in birth with a mother's affection over those who erred and wavered in the faith and were reduced as it were to something abortive, until Christ should be formed in them: and through all these things, by glorifying the ministry of his apostleship, he was leading his own flesh — that is, his kinsmen according to the flesh — into an emulation of faith and a zeal for good conduct; so that, if not all, he might yet save some of them.
Origen of Alexandria· COMMENTARY ON THE EPISTLE TO THE ROMANSPatristic
In this emulation there needs no suspicion, undermining or countermining; for the church has room enough, and the new covenant grace and comfort enough, for us all. The blessings are not lessened by the multitudes of the sharers.-- And might save some of them. See what was Paul's business, to save souls; and yet the utmost he promises himself is but to save some.
Matthew Henry· Commentary on the Whole Bible, 1710Puritan
- 2 Corinthians 8:1–8
Now, brothers, we want you to know about the grace that God has given the churches of Macedonia.
Commentary on 2 Corinthians 8:1–82 voices
For although it is acknowledged by all, that it is a commendable virtue to give help to the needy, they, nevertheless, do not reckon it to be a gain, nor do they look upon it as the grace of God Nay rather, they reckon, that it is so much of what was theirs taken from them, and lost.
John Calvin· Commentaries, 1554Reformed
Having exhorted them to good in general, he now exhorts them to a particular good, namely, to contribute to the things being collected for the saints at Jerusalem. For, as it says in Acts (chap. 5), and suggested in Gal. (2:10), the apostles had charged …
Thomas Aquinas· Commentary on 2 CorinthiansPatristic
- 2 Corinthians 9:1–5
Now about the service to the saints, there is no need for me to write to you.
Commentary on 2 Corinthians 9:1–52 voices
For--connected with 2Co 8:16: "Show love to the messengers of the churches; for as concerns the ministration for the saints, it is superfluous for me to write to you who are so forward already." write--emphatical: It is superfluous to "write," for you will have witnesses present [BENGEL].
Jamieson, Fausset & Brown· Commentary Critical and Explanatory on the Whole Bible, 1871Reformed
For as touching the ministering to the saints - In regard to the collection that was to be taken up for the aid of the poor Christians in Judea; see the notes on Rom 15:26; 1Co 16:1; 2 Cor. 8. It is superfluous ... - It is needless to urge that matter on you, because I know that you acknowledge the obligation to do it, and have already purposed it. For me to write to you - That is, to write more, or to write largely on the subject.
Albert Barnes· Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)Evangelical
- Hebrews 10:24
And let us consider how to spur one another on to love and good deeds.
Commentary on Hebrews 10:242 voices
Here, as elsewhere, hope and love follow faith; the Pauline triad of Christian graces. consider--with the mind attentively fixed on "one another" (see on Heb 3:1), contemplating with continual consideration the characters and wants of our brethren, so as to render mutual help and counsel.
Jamieson, Fausset & Brown· Commentary Critical and Explanatory on the Whole Bible, 1871Reformed
There is, too, that will of God which the Lord accomplished in preaching, in working, in enduring: for if He Himself proclaimed that He did not His own, but the Father's will, without doubt those things which He used to do were the Father's will; unto which things, as unto exemplars, we are now provoked; to preach, to work, to endure even unto death.
Tertullian· On PrayerPatristic
