From Nave’s Topical Bible
Doctor
Every passage the 1896 Nave’s Topical Biblegathers under this heading, in Nave’s own arrangement and then in Bible order. MannaFest has not written this page — it is the older index, transcribed, with the Word travelling beside each reference.
- 5Passages listed
- 4Books of the 66
- 1896Nave's edition
How Nave’s arranged it
- A teacher, or masterMatthew 8:19Luke 2:46Luke 5:17Acts 5:341 Timothy 1:7
- See Physician
- See Disease
The passages, in Bible order (5)
The same references, sorted Genesis to Revelation. The first 5 are quoted in full; the rest are one click beneath them, book by book.
- Matthew 8:19
And one of the scribes came to Him and said, “Teacher, I will follow You wherever You go.”
Commentary on Matthew 8:192 voices
In the first part of these verses we see a striking example of our Lord’s wisdom in dealing with those who professed a willingness to be his disciples. The passage throws so much light on a subject frequently misunderstood in these days, that it deserves more than ordinary attention. A certain scribe offers to follow our Lord whithersoever he goes. It was a remarkable offer when we consider the class to which the man belonged, and the time at which it was made. But the offer receives a remarkable answer. It is not directly accepted nor yet flatly rejected.
J.C. Ryle· Expository Thoughts on the Gospels: Matthew, 1856
And a certain Scribe came,.... "As they went in the way", Luk 9:57 to go to the sea side, in order to take shipping, and pass to the other shore; and said unto him, Master, or Rabbi, I will follow thee whithersoever thou goest.
John Gill· Exposition of the New Testament (1746-1748)Reformed
- Luke 2:46
Finally, after three days they found Him in the temple courts, sitting among the teachers, listening to them and asking them questions.
Commentary on Luke 2:462 voices
Sitting in the midst of the doctors - The rabbins, who were explaining the law and the ceremonies of the Jewish religion to their disciples. Asking them questions - Not as a scholar asks his teacher, to be informed; but as a teacher, who proposes questions to his scholars in order to take an occasion to instruct them.
Adam Clarke· Commentary on the BibleEvangelical
This would give full scope for all that "astonished them in His understanding and answers." Not that He assumed the office of teaching--"His hour" for that "was not yet come," and His equipment for that was not complete; for He had yet to "increase in wisdom" as well as "stature" (Lu 2:52).
Jamieson, Fausset & Brown· Commentary Critical and Explanatory on the Whole Bible, 1871Reformed
- Luke 5:17
One day Jesus was teaching, and the Pharisees and teachers of the law were sitting there. People had come from Jerusalem and from every village of Galilee and Judea, and the power of the Lord was present for Him to heal the sick.
Commentary on Luke 5:172 voices
A threefold miracle demands our attention in these verses. At one and the same time, we see our Lord . . . forgiving sins, reading men's thoughts, and healing a paralytic. He who could do such things, and do them with such perfect ease and authority — must indeed be very God. Power like this was never possessed by any man. Let us mark, firstly, in this passage — what pains men will take about an object when they are in earnest. The friends of a paralyzed man desired to bring him to Jesus, that he might be cured.
J.C. Ryle· Expository Thoughts on the Gospels: Luke (lightly modernized text, Grace Gems edition), 1858
The Scribes and Pharisees who had become spectators of Christ's miracles, heard Him also teaching. Hence it is said, And it came to pass on a certain day, as he was teaching, that there were Pharisees sitting by, &c. And the power of the Lord was present to heal them. Not as though He borrowed the power of another, but as God and the Lord He healed by His own inherent power. Now men often become worthy of spiritual gifts, but generally depart from the rule which the giver of the gifts knew.
Cyril of Alexandria· Catena Aurea by AquinasPatristic
- Acts 5:34
But a Pharisee named Gamaliel, a teacher of the law who was honored by all the people, stood up in the Sanhedrin and ordered that the men be put outside for a short time.
Commentary on Acts 5:342 voices
A Pharisee, named Gamaliel, a doctor of the law - “This,” says Dr. Lightfoot, “was Rabban Gamaliel the first; commonly, by way of distinction, called Rabban Gamaliel the elder. He was president of the council after the death of his own father, Rabban Simeon, who was the son of Hillel. He was St. Paul’s master, and the 35th receiver of the traditions, and on this account might not be improperly termed νομοδιδασκαλος, a doctor of the law, because he was one that kept and handed down the Cabala received from Mount Sinai.
Adam Clarke· Commentary on the BibleEvangelical
Then stood there up one in the council,.... Or "in the sanhedrim", which the high priest had called together; this phrase is left out in the Syriac version: yet certain it is, that the great council was now assembled, and the disciples were now before them, and this man, who was one of the members of it, stood up in it; for it seems to have been the custom, that though they usually sat, yet when anyone had anything to say, or made a speech, he rose up from his seat.
John Gill· Exposition of the New Testament (1746-1748)Reformed
- 1 Timothy 1:7
They want to be teachers of the law, but they do not understand what they are saying or that which they so confidently assert.
Commentary on 1 Timothy 1:71 voice
Desiring to be teachers of the law - That is, to have the credit and reputation of being well versed in the law of Moses, and qualified to explain it to others. This was a high honor among the Jews, and these teachers laid claim to the same distinction. Understanding neither what they say - That is, they do not understand the true nature and design of that law which they attempt to explain to others. This was true of the Jewish teachers, and equally so of those in the church at Ephesus, who attempted to explain it.
Albert Barnes· Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)Evangelical
