From Nave’s Topical Bible
Doeg
Every passage the 1896 Nave’s Topical Biblegathers under this heading, in Nave’s own arrangement and then in Bible order. MannaFest has not written this page — it is the older index, transcribed, with the Word travelling beside each reference.
- 4Passages listed
- 2Books of the 66
- 1896Nave's edition
How Nave’s arranged it
- An Edomite, present when Ahimelech helped David1 Samuel 21:7Psalms 52
- Murdered eighty-five priests1 Samuel 22:181 Samuel 22:19
The passages, in Bible order (4)
The same references, sorted Genesis to Revelation. The first 4 are quoted in full; the rest are one click beneath them, book by book.
- 1 Samuel 21:7
Now one of Saul’s servants was there that day, detained before the LORD. And his name was Doeg the Edomite, the chief shepherd for Saul.
Commentary on 1 Samuel 21:72 voices
Now there was there a man of the servants of Saul... and his name was Doeg, etc. There were among the preaching apostles false brothers, the foremost being Judas; indeed within the Church, constituted by the mystery of faith, but moved from the firmness of …
Bede· Commentary on Samuel, 735Patristic
Detained before the Lord - Either to fulfill a vow Act 21:23-27, or on account of uncleanness, or under the law of lepers Lev 13:4, Lev 13:11, Lev 13:21, or as a proselyte. It is not impossible that Doeg may have been in custody or in sanctuary for some crime.
Albert Barnes· Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)Evangelical
- 1 Samuel 22:18
So the king ordered Doeg, “You turn and strike down the priests!” And Doeg the Edomite turned and struck down the priests himself. On that day he killed eighty-five men who wore the linen ephod.
Commentary on 1 Samuel 22:182 voices
And the king said to Doeg, turn thou and fall upon the priests,....
John Gill· Exposition of the Old Testament (1748-1763)Reformed
And Doeg - fell upon the priests - A ruthless Edomite, capable of any species of iniquity. Fourscore and five persons - The Septuagint read τριακοσιους και πεντε ανδρας, three hundred and five men; and Josephus has three hundred and eighty-five men. Probably the eighty-five were priests; the three hundred, the families of the priests; three hundred and eighty-five being the whole population of Nob. That did wear a linen ephod - That is, persons who did actually administer, or had a right to administer, in sacred things. The linen ephod was the ordinary clothing of the priests.
Adam Clarke· Commentary on the Bible, 1832Evangelical
- 1 Samuel 22:19
He also put to the sword Nob, the city of the priests, with its men and women, children and infants, oxen, donkeys, and sheep.
Commentary on 1 Samuel 22:192 voices
Both men, &c. - In all the life of Saul, there is no wickedness to be compared to this. He appears now to be wholly under the power of that evil spirit which had long tormented him.
John Wesley· Explanatory Notes upon the Old Testament, 1765Evangelical
Nob, the city of the priests, smote he with the edge of the sword--The barbarous atrocities perpetrated against this city seem to have been designed to terrify all the subjects of Saul from affording either aid or an asylum to David. But they proved ruinous to Saul's own interest, as they alienated the priesthood and disgusted all good men in the kingdom.
Jamieson, Fausset & Brown· Commentary Critical and Explanatory on the Whole Bible, 1871Reformed
- Psalms 52:1
Why do you boast of evil, O mighty man? The loving devotion of God endures all day long.
Commentary on Psalms 52:12 voices
Ver. 1. Why boasteth thyself in mischief, O mighty man? Doeg had small matter for boasting in having procured the slaughter of a band of defenceless priests. A mighty man indeed to kill men who never touched a sword! He ought to have been ashamed of his cowardice. He had no room for exultation! Honourable titles are but irony where the wearer is mean and cruel.
Charles Spurgeon· The Treasury of David (1869-1885)Reformed
Continually - God is continually doing good: thou art continually doing mischief. O mighty - He speaks ironically. To kill a few weak and unarmed persons.
John Wesley· Explanatory Notes upon the Old Testament, 1765Evangelical
