Cursing

How Nave’s arranged it

• Of parents
• Shimei curses David2 Samuel 16:5–8
• The precepts of Jesus concerningMatthew 5:44Luke 6:28
• ApostolicRomans 12:4
• See Anathema Maran-atha
• See Blasphemy
• See God, Name of, Not to Be Profaned
• See Oath

The passages, in Bible order (4)

The same references, sorted Genesis to Revelation. The first 4 are quoted in full; the rest are one click beneath them, book by book.

1. 2 Samuel 16:5–8

   As King David approached Bahurim, a man from the family of the house of Saul was just coming out. His name was Shimei son of Gera, and as he approached, he kept yelling out curses.

   ›Commentary on 2 Samuel 16:5–82 voices

   “It is, however, only the confines of the district that are here meant. Shimei, . . . a man of the family of Saul--The misfortune of his family, and the occupation by David of what they considered their rightful possessions, afforded a natural, if not a justifiable cause for this ebullition of rude insults and violence.

   “Bahurim - See 2Sa 3:16 note. It seems to have lain off the road, on a ridge 2Sa 16:13, separated from it by a narrow ravine, so that Shimei was out of easy reach though within hearing, and within a stone’s throw 2Sa 16:6, 2Sa 16:9. Shimei, the son of Gera - In the title to Ps. 7 he is apparently called “Cush the Benjamite.” On Gera, see Jdg 3:15 note.

   Everything gathered on 2 Samuel 16:5–8→

   Verse page →Original language →

2. Matthew 5:44

   But I tell you, love your enemies and pray for those who persecute you,

   ›Commentary on Matthew 5:442 voices

   “Many measuring the commandments of God by their own weakness, not by the strength of the saints, hold these commands for impossible, and say that it is virtue enough not to hate our enemies; but to love them is a command beyond human nature to obey. But it must be understood that Christ enjoins not impossibilities but perfection. Such was the temper of David towards Saul and Absalom; the Martyr Stephen also prayed for his enemies while they stoned him, and Paul wished himself anathema for the sake of his persecutors. (Rom. 9:3.)

   “Love your enemies - This is the most sublime piece of morality ever given to man. Has it appeared unreasonable and absurd to some? It has. And why? Because it is natural to man to avenge himself, and plague those who plague him; and he will ever find abundant excuse for his conduct, in the repeated evils he receives from others; for men are naturally hostile to each other. Jesus Christ design’s to make men happy. Now he is necessarily miserable who hates another. Our Lord prohibits that only which, from its nature, is opposed to man’s happiness.

   Everything gathered on Matthew 5:44→

   Verse page →Original language →

3. Luke 6:28

   bless those who curse you, pray for those who mistreat you.

   ›Commentary on Luke 6:282 voices

   “What Christ said in word, he proved also by example. Indeed, when he was on the cross, he said in reference to his persecutors who were slandering him, "Father, forgive them, for they do not know what they are doing," so that he might pray for his slanderers, although he could have forgiven them himself.

   “Love is commanded when it is said, "Love your enemies," so that the saying which was uttered already before the church may be fulfilled: "Set in order love in me." For love is set in order when the precepts of love are formed. See how it began from the heights and cast the law undeneath the backs of the gospel's blessing. The law commands the revenge of punishment. The gospel bestows love for hostility, benevolence for hatred, prayer for curses, help for the persecuted, patience for the hungry and grace of reward.

   Everything gathered on Luke 6:28→

   Verse page →Original language →

4. Romans 12:4

   Just as each of us has one body with many members, and not all members have the same function,

   ›Commentary on Romans 12:42 voices

   “But that the Apostle might designate these matters still more evidently, he introduces an example and says: For as in one body we have many members, but all the members have not the same function: so we, being many, are one body in Christ, and severally members one of another: composing through these words the whole body of the Church in the most orderly fashion; so that just as the several members of the body have their own proper functions, and each one serves its own offices, and yet it is not possible that they should not yield to one another by mutual consent: so, he says, also in the Church, which is the body of Christ, we severally have diverse functions.

   “For as we have many members - As the human body consists of many parts, each having its respective office, and all contributing to the perfection and support of the whole; each being indispensably necessary in the place which it occupies, and each equally useful though performing a different function;

   Everything gathered on Romans 12:4→

   Verse page →Original language →