From Nave’s Topical Bible
Conversation
Every passage the 1896 Nave’s Topical Biblegathers under this heading, in Nave’s own arrangement and then in Bible order. MannaFest has not written this page — it is the older index, transcribed, with the Word travelling beside each reference.
- 6Passages listed
- 4Books of the 66
- 1896Nave's edition
How Nave’s arranged it
- General scriptures concerningMatthew 5:37Matthew 12:35–37Ephesians 4:29Colossians 3:8Colossians 4:6James 5:12
- See Tongue
The passages, in Bible order (6)
The same references, sorted Genesis to Revelation. The first 6 are quoted in full; the rest are one click beneath them, book by book.
- Matthew 5:37
Simply let your ‘Yes’ be ‘Yes,’ and your ‘No,’ ‘No.’ Anything more comes from the evil one.
Commentary on Matthew 5:372 voices
But let your communication be yea, yea,.... That is, let your speech, in your common conversation, and daily business of life, when ye answer to anything in the affirmative, be "yea"; and when ye answer to anything in the negative, "nay": and for the stronger asseveration of the matter, when it is necessary, double these words; but let no oaths be joined unto them: this is enough; a righteous man's yea, is yea, and his no, is no; his word is sufficient.
John Gill· Exposition of the New Testament (1746-1748)Reformed
(Verse 37) Let your word be 'Yes, yes' or 'No, no'; anything more than this comes from evil. However, evangelical truth does not require an oath, since every faithful statement is considered as if made under oath.
Jerome· Commentary on Matthew, 420Patristic
- Matthew 12:35–37
The good man brings good things out of his good store of treasure, and the evil man brings evil things out of his evil store of treasure.
Commentary on Matthew 12:35–372 voices
What He says, The good man out of the good treasure of his heart, & c. is either pointed against the Jews, that seeing they blasphemed God, what treasure in their heart must that be out of which such blasphemy proceeded; or it is connected with what had gone before, that like as a good man cannot bring forth evil things, nor an evil man good things, so Christ cannot do evil works, nor the Devil good works.
Jerome· Catena Aurea by Aquinas, 420Patristic
A good man, out of the good treasure of the heart,....
John Gill· Exposition of the New Testament (1746-1748)Reformed
- Ephesians 4:29
Let no unwholesome talk come out of your mouths, but only what is helpful for building up the one in need and bringing grace to those who listen.
Commentary on Ephesians 4:292 voices
No doubt, if any one is unwilling to follow the Gospel itself, it is in his power [to reject it], but it is not expedient. For it is in man's power to disobey God, and to forfeit what is good; but [such conduct] brings no small amount of injury and mischief.
Irenaeus· Against Heresies Book IV, 202Patristic
Let no corrupt communication proceed out of your mouth,....
John Gill· Exposition of the New Testament (1746-1748)Reformed
- Colossians 3:8
But now you must put aside all such things as these: anger, rage, malice, slander, and filthy language from your lips.
Commentary on Colossians 3:82 voices
How is this? He just said: "you once walked," showing by this that they no longer live that way, and suddenly he says again: put off all these things! How can they put off what they no longer have? To this one can answer that …
Theophylact of Ohrid· Commentary on Colossians, 1107Patristic
But now you also put off all these,....
John Gill· Exposition of the New Testament (1746-1748)Reformed
- Colossians 4:6
Let your speech always be gracious, seasoned with salt, so that you may know how to answer everyone.
Commentary on Colossians 4:62 voices
Let your speech be always with grace,.... "In grace, or concerning grace": let grace be the subject matter of your speech and conversation.
John Gill· Exposition of the New Testament (1746-1748)Reformed
Paul also instructs them as to their speech. First, it should be gracious; and so he says, let your speech always be gracious; "A gracious tongue multiplies courtesies" (Sir 6:5). Secondly, it should be considerate; and so he says, seasoned with salt. Salt signifies considerateness …
Thomas Aquinas· Commentary on Colossians, 1274Patristic
- James 5:12
Above all, my brothers, do not swear, not by heaven or earth or by any other oath. Simply let your “Yes” be yes, and your “No,” no, so that you will not fall under judgment.
Commentary on James 5:122 voices
Let the witness of our life be stronger than an oath, and if some shameless person dares to ask an oath from you, let your yes be yes and your no be no, instead of swearing an oath. James forbids us to swear by heaven or by earth for this reason, that we should not give the creation more value than it has by deifying it. For those who swear, swear by something greater than themselves, as the apostle says.
Cyril of Alexandria· CATENA, 444Patristic
But above all things, my brethren, swear not,....
John Gill· Exposition of the New Testament (1746-1748)Reformed
