From Nave’s Topical Bible
Consistency
Every passage the 1896 Nave’s Topical Biblegathers under this heading, in Nave’s own arrangement and then in Bible order. MannaFest has not written this page — it is the older index, transcribed, with the Word travelling beside each reference.
- 5Passages listed
- 5Books of the 66
- 1896Nave's edition
How Nave’s arranged it
- General scriptures concerningNehemiah 5:9Matthew 6:24Luke 16:13Romans 14:221 Corinthians 10:21
- See Deceit
- See Expediency
- See Hypocrisy
- See Inconsistency
- See Obduracy
- See Prudence
The passages, in Bible order (5)
The same references, sorted Genesis to Revelation. The first 5 are quoted in full; the rest are one click beneath them, book by book.
- Nehemiah 5:9
So I continued, “What you are doing is not right. Shouldn’t you walk in the fear of our God to avoid the reproach of our foreign enemies?
Commentary on Nehemiah 5:92 voices
Also I said, it is not good that ye do,....
John Gill· Exposition of the Old Testament (1748-1763)Reformed
Ought ye not to walk in the fear of our God - If ye wish to accredit that religion ye profess which comes from the God of justice and mercy; should you not, in the sight of the heathen, abstain from injustice and cruelty? Can they credit your profession, when they see such practices? The inconsistent conduct of some professors of religion does much harm in the Church of God.
Adam Clarke· Commentary on the Bible, 1832Evangelical
- Matthew 6:24
No one can serve two masters: Either he will hate the one and love the other, or he will be devoted to the one and despise the other. You cannot serve both God and money.
Commentary on Matthew 6:242 voices
Mammon—riches are so termed in Syriac. Let the covetous man who is called by the Christian name, hear this, that he cannot serve both Christ and riches. Yet He said not, he who has riches, but, he who is the servant of riches. For he who is the slave of money, guards his money as a slave; but he who has thrown off the yoke of his slavery, dispenses them as a master.
Jerome· Catena Aurea by Aquinas, 420Patristic
No man can serve two masters,.... Whose orders are directly contrary to one another: otherwise, if they were the same, or agreed, both might be served; but this is rarely the case, and seldom done. This is a proverbial expression, and is elsewhere used by Christ, Luk 16:
John Gill· Exposition of the New Testament (1746-1748)Reformed
- Luke 16:13
No servant can serve two masters. Either he will hate the one and love the other, or he will be devoted to the one and despise the other. You cannot serve both God and money.”
Commentary on Luke 16:132 voices
Not because the Lord is two, but one. For although there are who serve mammon, yet he knoweth no rights of lordship; but has himself placed upon himself a yoke of servitude. There is one Lord, because there is one God. Hence it is evident, that the power of the Father and the Son is one: and He assigns a reason, thus saying, For either he will hate the one, and love the other; or else he will hold to the one, and despise the other.
Ambrose of Milan· Catena Aurea by Aquinas, 397Patristic
You proposed a little question about the Gospel of Luke (Chapter 16, verse 1 et seq.): Who is the steward of iniquity who is praised by the voice of the Lord? When I wanted to know the reason for this and from which source it came, I examined the volume of the Gospel, and I found among other things that, as the tax collectors and sinners approached the Saviour to hear him, the Pharisees and scribes murmured, saying, "Why does this one receive sinners and eat with them?" (Luke 15:2).
Jerome· Letter 121, Chapter 6, 420Patristic
- Romans 14:22
Keep your belief about such matters between yourself and God. Blessed is the one who does not condemn himself by what he approves.
Commentary on Romans 14:222 voices
After these things he says: The faith which you have, have it with yourself before God. He here calls "faith" that by which one believes that he may eat all things, just as he said above: One believes that he may eat all things — that man, without doubt, who believes that among God's creatures nothing is common, nothing unclean.
Origen of Alexandria· COMMENTARY ON THE EPISTLE TO THE ROMANS, 253Patristic
Hast thou faith? have it to thyself before God,....
John Gill· Exposition of the New Testament (1746-1748)Reformed
- 1 Corinthians 10:21
You cannot drink the cup of the Lord and the cup of demons too; you cannot partake in the table of the Lord and the table of demons too.
Commentary on 1 Corinthians 10:212 voices
Nor do we dislike the temples less than the monuments: we have nothing to do with either altar, we adore neither image; we do not offer sacrifices to the gods, and we make no funeral oblations to the departed; nay, we do not partake of what is offered either in the one case or the other, for we cannot partake of God's feast and the feast of devils.
Tertullian· De Spectaculis, 220Patristic
Ye cannot drink the cup of the Lord, and the cup of devils,....
John Gill· Exposition of the New Testament (1746-1748)Reformed
