From Nave’s Topical Bible
Connivance
Every passage the 1896 Nave’s Topical Biblegathers under this heading, in Nave’s own arrangement and then in Bible order. MannaFest has not written this page — it is the older index, transcribed, with the Word travelling beside each reference.
- 2Passages listed
- 2Books of the 66
- 1896Nave's edition
How Nave’s arranged it
- General scriptures concerningProverbs 10:101 Samuel 3:11–13
- See Collusion
- See Complicity
- See Conspiracy
The passages, in Bible order (2)
The same references, sorted Genesis to Revelation. The first 2 are quoted in full; the rest are one click beneath them, book by book.
- 1 Samuel 3:11–13
Then the LORD said to Samuel, “I am about to do something in Israel at which the ears of all who hear it will tingle.
Commentary on 1 Samuel 3:11–132 voices
More accurately, “the which whosoever heareth both his ears shall tingle.” This expressive phrase occurs again twice (marginal references) with reference to the destruction of Jerusalem by Nebuchadnezzar. It is remarkable that Jeremiah repeatedly compares the destruction of Jerusalem with the destruction of Shiloh (Jer 7:12, Jer 7:14; Jer 26:6, Jer 26:9; Compare Psa 78:60-64).
Albert Barnes· Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)Evangelical
Lord, how terrible art thou in thy judgments! If this be done in a green tree, what shall be done in the dry? Note, God's judgments upon others should affect us with a holy fear, Ps. cxix.
Matthew Henry· Commentary on the Whole Bible, 1710Puritan
- Proverbs 10:10
He who winks the eye causes grief, and foolish lips will come to ruin.
Commentary on Proverbs 10:102 voices
Two vices contrasted; hypocrisy, or insinuating evil against one (Pr 6:13; Ps 35:19), and rashness of speech. In each case, the results are on the evildoers.
Jamieson, Fausset & Brown· Commentary Critical and Explanatory on the Whole Bible, 1871Reformed
He that winketh with the eye,.... The Syriac and Arabic versions add, "with fraud". A descriptive character of a wicked man, Pro 6:13; who so does, either to draw and allure persons to go along with him, and join him in his evil practices; or by way of scorn and contempt of others; or as a token to another of its being the proper time to circumvent his neighbour, or do him an injury.
John Gill· Exposition of the Old Testament (1748-1763)Reformed
