From Nave’s Topical Bible
Constitution
Every passage the 1896 Nave’s Topical Biblegathers under this heading, in Nave’s own arrangement and then in Bible order. MannaFest has not written this page — it is the older index, transcribed, with the Word travelling beside each reference.
- 6Passages listed
- 5Books of the 66
- 1896Nave's edition
How Nave’s arranged it
- AGREEMENT BETWEEN THE RULER AND PEOPLEDeuteronomy 17:18–202 Samuel 5:32 Chronicles 23:22 Chronicles 23:3Jeremiah 34:8–11Daniel 6:12–15
The passages, in Bible order (6)
The same references, sorted Genesis to Revelation. The first 6 are quoted in full; the rest are one click beneath them, book by book.
- Deuteronomy 17:18–20
When he is seated on his royal throne, he must write for himself a copy of this instruction on a scroll in the presence of the Levitical priests.
Commentary on Deuteronomy 17:18–202 voices
He shall write - With his own hand, as the Jews say. Out of that - Out of the original, which was carefully kept by the priests in the sanctuary, that it might be a perfect copy, and that it might have the greater influence upon him, coming to him as from the hand and presence of God.
John Wesley· Explanatory Notes upon the Old Testament, 1765Evangelical
Each monarch, on his accession, was to be furnished with a true and faithful copy, which he was to keep constantly beside him, and daily peruse it, that his character and sentiments being cast into its sanctifying mould, he might discharge his royal functions in the spirit of faith and piety, of humility and a love or righteousness.
Jamieson, Fausset & Brown· Commentary Critical and Explanatory on the Whole Bible, 1871Reformed
- 2 Samuel 5:3
So all the elders of Israel came to the king at Hebron, where King David made with them a covenant before the LORD. And they anointed him king over Israel.
Commentary on 2 Samuel 5:32 voices
King David made a league with them in Hebron before the Lord--(see on 1Sa 10:17). This formal declaration of the constitution was chiefly made at the commencement of a new dynasty, or at the restoration of the royal family after a usurpation (2Ki 11:17), though circumstances sometimes led to its being renewed on the accession of any new sovereign (1Ki 12:4).
Jamieson, Fausset & Brown· Commentary Critical and Explanatory on the Whole Bible, 1871Reformed
So all the elders of Israel came to the king to Hebron,....
John Gill· Exposition of the Old Testament (1748-1763)Reformed
- 2 Chronicles 23:2
So they went throughout Judah and gathered the Levites from all the cities of Judah and the heads of the families of Israel. And when they came to Jerusalem,
Commentary on 2 Chronicles 23:22 voices
Having cautiously entrusted the secret of the young prince's preservation to all the leading men in the kingdom, he enlisted their interest in the royal cause and got their pledge to support it by a secret oath of fidelity. they came to Jerusalem--The time chosen for the grand discovery was, probably, one of the annual festivals, when there was a general concourse of the nation at the capital.
Jamieson, Fausset & Brown· Commentary Critical and Explanatory on the Whole Bible, 1871Reformed
Jehoiada was unwilling to trust the success of the revolution wholly and entirely to the royal body-guard. Accordingly, the captains collected from the cities of Judah a strong body of Levites and the chief of the fathers of Israel (i. e. Judah, see 2Ch 20:34 note) who were brought up to Jerusalem.
Albert Barnes· Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)Evangelical
- 2 Chronicles 23:3
the whole assembly made a covenant with the king in the house of God. “Behold, the king’s son!” said Jehoiada. “He must reign, just as the LORD promised concerning the descendants of David.
- Jeremiah 34:8–11
After King Zedekiah had made a covenant with all the people in Jerusalem to proclaim liberty, the word came to Jeremiah from the LORD
Commentary on Jeremiah 34:8–112 voices
This is the word that came to Jeremiah from the Lord,....
John Gill· Exposition of the Old Testament (1748-1763)Reformed
The word that came unto Jeremiah - Here the second discourse begins, which was delivered probably a short time, even a few days, after the former. Zedekiah had made a covenant - We find no account elsewhere of this covenant: Every man should let his man-servant and his maid-servant go free; i.e., as we learn from Jer 34:14, on the sabbatical year; for the seventh year was the year of release. See Deu 15:12.
Adam Clarke· Commentary on the Bible, 1832Evangelical
- Daniel 6:12–15
So they approached the king and asked about his royal decree: “Did you not sign a decree that for thirty days any man who petitions any god or man except you, O king, will be thrown into the den of lions?” The king replied, “According to the law of the Medes and Persians the order stands, and it cannot be repealed.”
Commentary on Daniel 6:12–152 voices
Verse 12. "'Hast thou not ordained, O king, that any man who makes a request of any other person besides thee, whether god or man, shall be thrown into the lion-pit?' The king answered them, saying..."
Jerome· St. Jerome, Commentary on Daniel, CHAPTER SIX, 420Patristic
Then they came near,....
John Gill· Exposition of the Old Testament (1748-1763)Reformed
