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From Nave’s Topical Bible

Condolence

Every passage the 1896 Nave’s Topical Biblegathers under this heading, in Nave’s own arrangement and then in Bible order. MannaFest has not written this page — it is the older index, transcribed, with the Word travelling beside each reference.

  • 5
    Passages listed
  • 4
    Books of the 66
  • 1896
    Nave's edition

How Nave’s arranged it

The passages, in Bible order (5)

The same references, sorted Genesis to Revelation. The first 5 are quoted in full; the rest are one click beneath them, book by book.

  1. 2 Samuel 10:2

    And David said, “I will show kindness to Hanun son of Nahash, just as his father showed kindness to me.” So David sent some of his servants to console Hanun concerning his father. But when they arrived in the land of the Ammonites,

    Commentary on 2 Samuel 10:22 voices
    David sent - There had hitherto been friendship between David and him: and therefore the spoils of the children of Ammon are mentioned, chap. viii, 12, by way of anticipation, and with respect to the story here following.

    John Wesley· Explanatory Notes upon the Old Testament, 1765Evangelical

    I will show kindness unto Hanun the son of Nahash - We do not know exactly the nature or extent of the obligation which David was under to the king of the Ammonites; but it is likely that the Nahash here mentioned was the same who had attacked Jabesh-gilead, and whom Saul defeated: as David had taken refuge with the Moabites, (1Sa 22:3), and this was contiguous to the king of the Ammonites, his hatred to Saul might induce him to show particular kindness to David.

    Adam Clarke· Commentary on the BibleEvangelical

    Everything gathered on 2 Samuel 10:2

    Verse page →Original language →

  2. 2 Kings 20:12

    At that time Merodach-baladan son of Baladan king of Babylon sent letters and a gift to Hezekiah, for he had heard about Hezekiah’s illness.

    Commentary on 2 Kings 20:122 voices
    But, after the destruction of Sennacherib, presents were brought him from various quarters, out of respect to a king who, by his faith and prayer, saved his country; and besides, it is by no means improbable that from the corpses in the Assyrian camp, all the gold and silver he had paid might be recovered.

    Jamieson, Fausset & Brown· Commentary Critical and Explanatory on the Whole Bible, 1871Reformed

    At that time Berodachbaladan,.... He is called Merodachbaladan, Isa 39:1, so here in the Septuagint, Syriac, and Arabic versions; See Gill on Isa 39:1; and by Metasthenes (z) his father is called Merodach, and he Ben Merodach, who reigned twenty one years, and his father fifty two; from hence to the end of 2Ki 20:12 the same account is given in the same words as in Isa 39:1 throughout, except in 2Ki 20:13, where it is, "hearkened unto them", and there, "glad of them"; heard the letter the ambassadors brought with pleasure; see the notes there.

    John Gill· Exposition of the Old Testament (1748-1763)Reformed

    Everything gathered on 2 Kings 20:12

    Verse page →Original language →

  3. 2 Kings 20:13

    And Hezekiah received the envoys and showed them all that was in his treasure house—the silver, the gold, the spices, and the precious oil, as well as his armory—all that was found in his storehouses. There was nothing in his palace or in all his dominion that Hezekiah did not show them.

    Commentary on 2 Kings 20:132 voices
    Shewed - Which he did through pride of heart, 2 Chron. xxxii, 25, 26, being lifted up by the great honour which God had done him, in working such glorious miracles for his sake, and by the great respects rendered to him from divers princes, and now by this great Babylonian monarch. So hard a matter is it even for a good man to be high and humble.

    John Wesley· Explanatory Notes upon the Old Testament, 1765Evangelical

    But, after the destruction of Sennacherib, presents were brought him from various quarters, out of respect to a king who, by his faith and prayer, saved his country; and besides, it is by no means improbable that from the corpses in the Assyrian camp, all the gold and silver he had paid might be recovered.

    Jamieson, Fausset & Brown· Commentary Critical and Explanatory on the Whole Bible, 1871Reformed

    Everything gathered on 2 Kings 20:13

    Verse page →Original language →

  4. Job 2:11

    Now when Job’s three friends—Eliphaz the Temanite, Bildad the Shuhite, and Zophar the Naamathite—heard about all this adversity that had come upon him, each of them came from his home, and they met together to go and sympathize with Job and comfort him.

    Commentary on Job 2:112 voices
    Teman means "at the right hand"; and then the south, namely, part of Idumea; capital of Edom (Am 1:12). Hebrew geographers faced the east, not the north as we do; hence with them "the right hand" was the south.

    Jamieson, Fausset & Brown· Commentary Critical and Explanatory on the Whole Bible, 1871Reformed

    Now when Job’s three friends heard - It would seem from this that these men were his particular friends. They came every one from his own place - His residence. This was the result of agreement or appointment thus to meet together. Eliphaz the Temanite - This was the most prominent of his friends. In the ensuing discussion he regularly takes the lead, advances the most important and impressive considerations, and is followed and sustained by the others. The Septuagint renders this Ελιφὰζ ὁ Θαιμαινῶν βασιλεὺς Elifaz ho Thaimainōn basileus - Eliphaz, the king of the Themanites.

    Albert Barnes· Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)Evangelical

    Everything gathered on Job 2:11

    Verse page →Original language →

  5. John 11:23–35

    “Your brother will rise again,” Jesus told her.

    Commentary on John 11:23–352 voices
    His being seen in the flesh causing her to think that whatsoever He should ask as a saint, He would receive from God; not indeed knowing that, being in His Nature God and the Power of the Father, He possesses irresistible might over all things. For if she had known that He was God, she would not have said: If Thou hadst been here; for God is everywhere.

    Cyril of Alexandria· Commentary on the Gospel of John, Book 7 (Fragments)Patristic

    Jesus saith unto her, thy brother shall rise again. Christ knew what she meant, and accordingly gave her an answer, and yet in such general terms, that she could not tell whether his meaning was, that he should rise now, or at the general resurrection.

    John Gill· Exposition of the New Testament (1746-1748)Reformed

    Everything gathered on John 11:23–35

    Verse page →Original language →

Sources: Nave's Topical Bible — Orville J. Nave (1896), public domain. Structured data from BibleData by Brady Stephenson, CC BY 4.0. Verse texts: Berean Standard Bible (public domain). Every cited work, the sources registry →